A golden cross down to the tee

Matthew 10:9 Provide neither gold, nor silver, nor brass in your purses, [kjv]

μη κτησησθε χρυσον μηδε αργυρον μηδε χαλκον εις τας ζωνας υμων [gnt]

… possidere aurum … argentum … pecuniam in zonis … [v]

The Latin "aurum" ≈ "gold". Chemical symbol "Au", atomic number 79.

The ancient Greek word "χρυσός" ≈ "gold".
"χριστός" ≈ "anointed one, Christ".
The Latin "chrysos" ≈ "gold".

The Greek word for "gold" can be a play on words where the Greek word for "Christ" has the letter "T" (for cross) removed.

The KJV (King James Version), from Latin influence, uses "provide" for the Greek word that means "take" as in "do not take money for what you do".

The modern Greek word "χρυσός" (hree-SOS) ≈ "gold", same as in Bible times.

More: Precious metals

More: Matthew 10:5-10 Possessing acquired purchases

More: Matthew 10:8-10 The way out of the pit

John Chrysostom (347-407) was an early church whose name means "golden-mouthed" from the modern Greek word "χρυσόστομος" (hree-SO-sto-mos) ≈ "golden-mouthed" from the modern Greek word "χρυσός" (hree-SOS) ≈ "gold" and the modern Greek word "στόμα" (STO-ma) ≈ "mouth, person".

Scribes would follow John Chrysostom around and write down whatever he said. Matthew filled this role for Jesus.
John Chrysostom wrote about many things, one of which was "salt", in connection with the Beatitudes, as in the "salt" of the "earth" and the "light" of the "world". He, among others, started the analogies of "salt", etc., using literal salt with metaphors, rather than code words, to explain the scriptures.

This might be the start of "refrigerator magnet" sermons that continue to this day.

More: A peace of the mouth of the sword

More: Matthew 5:13: Salt of the earth

*G5557 *12 χρυσός (khroo-sos') : perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin:--gold.

Words: χρυσον=3 χρυσος=2 χρυσου χρυσω=6

The ancient Greek word "χρυσός" ≈ "gold".

The Greek word for "gold" can be a play on words where the Greek word for "Christ" has the letter "T" (for cross) removed.

"χρυσός" ≈ "gold".
"χριστός" ≈ "anointed one, Christ".

*G5557 *12 χρυσός (khroo-sos') : perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin:--gold.

Usage

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χρυσω *6

Matthew 23:16 ... whosoever shall swear by the gold of the temple, he is a debtor!
Acts 17:29 ... the Godhead is like unto gold, or silver, or ...
1 Timothy 2:9 ... with broided hair, or gold, or pearls, or ...
Revelation 9:7 ... were as it were crowns like gold, and their faces ...
Revelation 17:4 ... scarlet colour, and decked with gold and precious stones ...
Revelation 18:16 ... and decked with gold, and precious stones, ...

χρυσον *3

Matthew 2:11 ... they presented unto him gifts; gold, and frankincense, and myrrh.
Matthew 10:9 Provide neither gold, nor silver, nor ...
Matthew 23:17 ... is greater, the gold, or the temple that sanctifieth the gold?

χρυσος *2

Matthew 23:17 ... is greater, the gold, or the temple that sanctifieth the gold?
James 5:3 Your gold and silver is cankered; and ...

χρυσου

Revelation 18:12 The merchandise of gold, and silver, and precious ...

More: Matthew 10:8-10 The way out of the pit

Matthew 11:30 For my yoke is easy, and my burden is light. [kjv]

ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν [gnt]

1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. [kjv]

ιακωβ δε εγεννησεν τον ιωσηφ τον ανδρα μαριας εξ ης εγεννηθη ιησους ο λεγομενος χριστος [gnt]

The Greek for "yoke" is, literally, "two going together". There is a play on words of "easy" or "useful" with "Christ".

The ancient Greek word "χρηστός" ≈ "useful, good".
The ancient Greek word "χριστός" ≈ "anointed one, Christ".
Without the play on words: My yoke is useful.
With the play on words: My yoke is Christ.

Paul uses the same play on words in Romans 16 where false teachers will use "useful" "words" rather than "Christ" "words"

More: Romans 16 A belly-ache pun on useful Christ-like words

There are interesting words in the intervening verses 18 to 29.

Details are left as a future topic.

More: Matthew 11:15-19 A pipe dream in the market place

*G5543 *7 χρηστός (khrase-tos') : from G5530; employed, i.e. (by implication) useful (in manner or morals):--better, easy, good(-ness), gracious, kind.

Usage

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χρηστος *4

Matthew 11:30 For my yoke is easy, and my burden ...
Luke 5:39 ... he saith, The old is better.
Luke 6:35 ... for he is kind unto the unthankful and to the evil.
1 Peter 2:3 If so be ye have tasted that the Lord is gracious.

χρηστον

Romans 2:4 ... longsuffering; not knowing that the goodness of God leadeth thee ...

χρηστα

1 Corinthians 15:33 ... evil communications corrupt good manners.

χρηστοι

Ephesians 4:32 And be ye kind one to another, ...

*G5543 *7 χρηστός (khrase-tos') : from G5530; employed, i.e. (by implication) useful (in manner or morals):--better, easy, good(-ness), gracious, kind.

Words: χρηστα χρηστοι χρηστον χρηστος=4

The ancient Greek word "χρηστός" ≈ "useful, good".

Note how Strong provides the primary definition of the word and then proceeds to justify the definition decided by the theologians for this word in certain verses.

More: Matthew 11:15-19 A pipe dream in the market place

More: Romans 16 A belly-ache pun on useful Christ-like words

Romans 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. [kjv]

οι γαρ τοιουτοι τω κυριω ημων χριστω ου δουλευουσιν αλλα τη εαυτων κοιλια και δια της χρηστολογιας και ευλογιας εξαπατωσιν τας καρδιας των ακακων [gnt]

Near the end of Romans, Paul says that false teachers, to support their "belly", will use "useful words" and "good logic" to deceive the overly-trusting congregation. Paul makes a pun between "Christ" and "useful" (words).

The ancient Greek word "χρηστός" ≈ "good, useful".
The ancient Greek word "χριστός" ≈ "anointed one".

In modern Greek these words are pronounced the some.

The modern Greek word "χριστός" (hree-STOS) ≈ "Christ, anointed one" .
The modern Greek word "χρηστός" (hree-STOS) ≈ "useful" where "useful".

In ancient times, there was a small difference in how they sounded.

More: Romans 16 A belly-ache pun on useful Christ-like words

Romans 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. [kjv]

The Latin has "sweet sermons" for "good words" and "benedictions" for "fair speeches". The Latin word "dulco" ≈ "sweet".

The ancient Greek word "εὐλογία" ≈ "good speaking, flattery" and is the source of the English word "eulogy".

More: Romans 16 A belly-ache pun on useful Christ-like words

What was the actual shape of the crucifixion cross?
Some interesting connections arise when the cross has the shape of a "tee" or "T" as in Greek letter "τ" or "Τ" (tau) as related by Barnabas and some other Roman writers. The impression of the traditional shape could come from the addition of a "title" (and supporting piece) placed above to describe the crime.

"χριστός" ≈ "Christ" as in "anointed one".
"χρηστός" ≈ "useful" and appears as a play on words by both Jesus and Paul.
"χρυσός" ≈ "gold".

In particular, in Greek, if the "t" or "tau" or "cross" is removed from "Christ" one gets a play on words of "gold". This may or may not have significance.

More: Shape of the cross

Matthew 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor ! [kjv]

ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει [gnt]

23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? [kjv]

μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιασας τον χρυσον [gnt]

Matthew 23:16

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KJV: Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor !

Greek: ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει

Matthew 23:17

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KJV: Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Greek: μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιαζων αγιασας τον χρυσον

Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. [kjv]

και ος αν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει [gnt]

23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? [kjv]

τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον [gnt]

Matthew 23:18

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KJV: And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Greek: και ος εαν αν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει

Matthew 23:19

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KJV: Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Greek: μωροι και τυφλοι τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον

Matthew 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. [kjv]

ο ουν ομοσας εν τω θυσιαστηριω ομνυει εν αυτω και εν πασιν τοις επανω αυτου [gnt]

23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. [kjv]

και ο ομοσας εν τω ναω ομνυει εν αυτω και εν τω κατοικουντι αυτον [gnt]

23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. [kjv]

και ο ομοσας εν τω ουρανω ομνυει εν τω θρονω του θεου και εν τω καθημενω επανω αυτου [gnt]

Matthew 23:20

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KJV: Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

Greek: ο ουν ομοσας εν τω θυσιαστηριω ομνυει εν αυτω και εν πασιν τοις επανω αυτου

Matthew 23:21

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KJV: And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

Greek: και ο ομοσας εν τω ναω ομνυει εν αυτω και εν τω κατοικουντι αυτον

Matthew 23:22

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KJV: And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Greek: και ο ομοσας εν τω ουρανω ομνυει εν τω θρονω του θεου και εν τω καθημενω επανω αυτου

Revelation 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; [kjv]

και επεστρεψα βλεπειν την φωνην ητις ελαλει μετ εμου και επιστρεψας ειδον επτα λυχνιας χρυσας [gnt]

1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. [kjv]

Revelation 1:12

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KJV: And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

Greek: και επεστρεψα βλεπειν την φωνην ητις ελαλησεν ελαλει μετ εμου και επιστρεψας ειδον επτα λυχνιας χρυσας

Revelation 1:13

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KJV: And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Greek: και εν μεσω των επτα λυχνιων ομοιον υιω υιον ανθρωπου ενδεδυμενον ποδηρη και περιεζωσμενον προς τοις μαστοις ζωνην χρυσην χρυσαν

Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. [kjv]

Revelation 1:20

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KJV: The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Greek: το μυστηριον των επτα αστερων ων ους ειδες επι της δεξιας μου και τας επτα λυχνιας τας χρυσας οι επτα αστερες αγγελοι των επτα εκκλησιων εισιν και αι επτα λυχνιαι ας ειδες αι επτα επτα εκκλησιαι εισιν

Revelation 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. [kjv]

και απηνεγκεν με εις ερημον εν πνευματι και ειδον γυναικα καθημενην επι θηριον κοκκινον γεμοντα ονοματα βλασφημιας εχων κεφαλας επτα και κερατα δεκα [gnt]

17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: [kjv]

και η γυνη ην περιβεβλημενη πορφυρουν και κοκκινον και κεχρυσωμενη χρυσιω και λιθω τιμιω και μαργαριταις εχουσα ποτηριον χρυσουν εν τη χειρι αυτης γεμον βδελυγματων και τα ακαθαρτα της πορνειας αυτης [gnt]

How is the meaning changed if the "gold" is that of "Christ" with the "cross" removed? The Greek for "decked" could be a play on words with the Greek for "hidden". The "stones" are "precious". Are the "pearls" white or darkened (as false pearls)?

Observation: Many of the words have ideas in common with the kingdom parables in Matthew 13, especially the ones often associated with the catholic church as a universal church.

Revelation 17:3

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KJV: So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Greek: και απηνεγκεν με εις ερημον εν πνευματι και ειδον γυναικα καθημενην επι θηριον κοκκινον γεμον ονοματων γεμοντα ονοματα βλασφημιας εχον εχων κεφαλας επτα και κερατα δεκα

Revelation 17:4

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KJV: And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Greek: και η γυνη η ην περιβεβλημενη πορφυρα πορφυρουν και κοκκινω κοκκινον και κεχρυσωμενη χρυσω χρυσιω και λιθω τιμιω και μαργαριταις εχουσα χρυσουν ποτηριον χρυσουν εν τη χειρι αυτης γεμον βδελυγματων και ακαθαρτητος τα ακαθαρτα της πορνειας αυτης

Revelation 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [kjv]

17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. [kjv]

Revelation 17:5

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KJV: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Greek: και επι το μετωπον αυτης ονομα γεγραμμενον μυστηριον βαβυλων η μεγαλη η μητηρ των πορνων και των βδελυγματων της γης

Revelation 17:6

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KJV: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Greek: και ειδον την γυναικα μεθυουσαν εκ του αιματος των αγιων και εκ του αιματος των μαρτυρων ιησου και εθαυμασα ιδων αυτην θαυμα μεγα

Revelation 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. [kjv]

Revelation 17:7

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KJV: And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

Greek: και ειπεν μοι ο αγγελος δια τι εθαυμασας εγω σοι ερω σοι το μυστηριον της γυναικος και του θηριου του βασταζοντος αυτην του εχοντος τας επτα κεφαλας και τα δεκα κερατα