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January: Through the door
1. January: Through the door
2. Church calendars
The Roman Catholic Church church (and the Western world) uses the Gregorian calendar for dating.
Christmas on December 25.
Saint Stephen's Day: December 26.
The Eastern Orthodox Church still uses the Julian calendar for religious dating (13 days difference).
Christmas on January 7.
Saint Stephen's Day: January 9.
England and the British Colonies, switched from the Julian to the Gregorian calendar in September, 1752.
3. January: Through the door
Welcome the New Year in 2025! January is the month of
doors. Closing the door of the past year and opening the
door of this year.
Are your Christmas decorations still up?
[46 weeks, Mark Twain]
Have you made any New Years resolutions?
How many have you already broken?
Discuss:
☐ Did Jesus open a door that had been closed?
☐ Did Jesus make known a door that had always been open?
[PIT fallacy, John 18, Dorothy in the Wizard of Oz]
4. Song: Aude Lang Syne
Aude Lang Syne was written by
Robert Burns in 1788 as a Scots poem accompanied by a traditional folk song using a traditional
pentatonic (5 note) melody (e.g., black keys in the key of F#). [Windy]
In Scottish, the title is (literally) "
old long since" or (figuratively) "
long long ago". It is often sung as an ending to something.
It is a traditional song sung at the end of the year on New Year's Eve just as the new year is starting.
5. Aude Lang Syne
Are you
listening? Ring in the new
ear!
They kept asking Jesus for a
sign.
6. March: Marching to battle
2 Samuel 11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. [kjv]
και εγενετο επιστρεψαντος του ενιαυτου εις τον καιρον της εξοδιας των βασιλεων και απεστειλεν δαυιδ τον ιωαβ και τους παιδας αυτου μετ αυτου και τον παντα ισραηλ και διεφθειραν τους υιους αμμων και διεκαθισαν επι ραββαθ και δαυιδ εκαθισεν εν ιερουσαλημ [lxx]
March is the first month of the year in the old Roman calendar. The French word
"Mardi" ≈ "Tuesday" from the Latin
"dies Martis" ≈ "day of Mars" where Mars is the God of War and the basis for the month name of "
March" - the time when ancient folk would go to war.
After this verse, David takes an interest in Bathsheba.
March 14: Pi day
7. Months
# |
Latin months |
English |
# |
|
1 |
Martius |
March |
3 |
after Mars, God of War |
2 |
Aprilis |
April |
4 |
after Apru or Aphrodite |
3 |
Maius |
May |
5 |
after Maia |
4 |
Iunius |
June |
6 |
after Juno |
5 |
Quintilis Iulius |
July |
7 |
after Julius Caesar 44 BC |
6 |
Sextilis Augustus |
August |
8 |
after Augustus Caesar 8 BC |
7 |
September |
September |
9 |
Latin septa, Greek hepta |
8 |
October |
October |
10 |
octagon ‑ eight sided figure |
9 |
November |
November |
11 |
noon ‑ ninth hour, later 12 noon |
10 |
December |
December |
12 |
decimal = based on 10 |
11 |
Ianuarius |
January |
1 |
Latin Ianus |
12 |
Februarius |
February |
2 |
Latin Februa |
The months of the year are one aspect of calendars. The original Roman calendar started with March, with no (winter) months after December.
8. The Doors
January is the month of doors.
The
Doors were an American rock band formed in 1965 (Jim Morison, etc.).
Light My Fire (July 29, 1967) [popular band song]
People are strange
Hello, I love you
Touch me
Love her madly
9. Matthew 25:10-11 Shut door panic
Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. [kjv]
απερχομενων δε αυτων αγορασαι ηλθεν ο νυμφιος και αι ετοιμοι εισηλθον μετ αυτου εις τους γαμους και εκλεισθη η θυρα [gnt]
25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. [kjv]
υστερον δε ερχονται και αι λοιπαι παρθενοι λεγουσαι κυριε κυριε ανοιξον ημιν [gnt]
The modern German word "die Tür" ≈ "the door".
The Gothic word "daur" ≈ "door".
The German word for "
mid-life crisis" is "
Torschlusspanik" which is literally "
shut door panic", the fear of getting caught on the wrong side of a closing door (or gate). It can also mean "
last-minute panic".
10. James 1:22 Show me the door
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. [kjv]
γινεσθε δε ποιηται λογου και μη ακροαται μονον παραλογιζομενοι εαυτους [gnt]
According to James, you should be a "
door" and not
listening for a "
doorbell".
Perhaps a "
dingbell".
Is a "
bell choir" a group of "
ding-a-lings"?
Why is the preferred way for guys to do strength training in the pub rather than in the weight room?
There not dumb bells. They like bar belles.
11. January: Ushering through the door
Mark 1:33 And all the city was gathered together at the door. [kjv]
και ην ολη η πολις επισυνηγμενη προς την θυραν [gnt]
… civitas … ianuam [v]
In the Roman calendar system, January eventually became is the first month of the year. January is named for the Roman god Janus or, in Latin,
"ianvs" or
"Ianus". The Roman God Janus has two faces, one looking back and one looking forward.
From the Latin word
"ianua" for
"door", the Latin word
"ianitor" meant
"porter" or
"doorman" - the
gatekeeper.
The Latin word "ianua" ≈ "door".
The Latin word "ianitor" ≈ "porter, doorman" from which we get the English word "janitor", originally one who controlled access via a "door".
The Latin word
"Ianuarius" ≈ "January" is name for the
"ianua" ≈ "door" since January is the door to the new year. This word appears many times in the Latin Vulgate.
12. An usher for the door
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. [kjv]
ειπεν ουν παλιν ο ο ιησους αμην αμην λεγω υμιν εγω ειμι η θυρα των προβατων [gnt]
dixit … eis iterum … amen amen … ostium ovium [v]
10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. [kjv]
… ostium … [v]
A Latin word for door is
"ostium" ≈ "door". The Latin word
"ostarius" for
"doorman" became
"ustaiarius" in common (vulgar) Latin. Then, through the old French
"ussier" we get the Anglo-French
"usser" and then the English word
"usher" , the doorman who "
guards" access to the sheep pen (pews of the sanctuary).
[Bishop and usher rules]
13. Matthew 27:65-66 Custodians
Matthew 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. [kjv]
εφη αυτοις ο πιλατος εχετε κουστωδιαν υπαγετε ασφαλισασθε ως οιδατε [gnt]
… custodiam … custodite … [v]
27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch. [kjv]
The
"watch" in Greek is «
κουστωδίας» which was a word borrowed from Latin
"custodibus" and from which we get the word "
custodian".
The Latin word "custodio" ≈ "monitor, supervise, guard" and is the source of English words such as "custodian", "custody", etc.
After the resurrection, some of the
custodians went to tell the chief priests what had happened.
14. Song: Good King Wenceslas - Saint Stephen's Day
15. Matthew 5:16 Positive advice
Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [kjv]
ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις [gnt]
Who is your light?
If Jesus is your
"light", do you need to
"light" a "
candle" or "
opinion"?
The ancient Greek word
"ἔμπροσθεν" ≈ "before, in front" and, in the case of time,
"earlier"
Put your good works "before" or "in front of" others without letting them know who did it. (Like the original Santa Claus).
The "house" of Jesus, built on the "rock" uses the true "light" of Jesus. No man-made "light" is needed.
The "house" of men, built on the "sand" as a "mountain" or "tree" uses the false "light" of man.
Jesus is also your "
head".
16. Matthew 5:16 Nicolas as youth
Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. [kjv]
ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις [gnt]
The parents of Saint Nicholas of Myra, Santa Claus, were dedicated Christians who died from a
plague (not uncommon in those days) when he was young. They left him a sizable
inheritance which he used to glorify the opinion of God through his works.
Nicholas was very generous with giving gifts, mostly
without letting the receiver know from where the gift came. His
light was Jesus, not himself.
17. Song: Good King Wenceslas - Saint Stephen's Day
18. Strongs - grow weary
- *G1573 *6 ἐκκακέω (ek-kak-eh'-o) : from G1537 and G2556; to be (bad or) weak, i.e. (by implication) to fail (in heart):--faint, be weary.
- ενκακειν *2
- Luke 18:1 ... to pray, and not to faint;
- Ephesians 3:13 Wherefore I desire that ye faint not at my ...
- εγκακουμεν *2
- 2 Corinthians 4:1 ... ministry, as we have received mercy, we faint not;
- 2 Corinthians 4:16 For which cause we faint not; but though our ...
- ενκακωμεν
- Galatians 6:9 And let us not be weary in well doing: ...
- εγκακησητε
- 2 Thessalonians 3:13 But ye, brethren, be not weary in well doing.
19. Usage - grow weary
*G1573 *6 ἐκκακέω (ek-kak-eh'-o) : from G1537 and G2556; to be (bad or) weak, i.e. (by implication) to fail (in heart):--faint, be weary.
|
Words: εγκακησητε εγκακουμεν=2 ενκακειν=2 ενκακωμεν=1
|
20. Strongs - give up
- *G1590 *5 ἐκλύω (ek-loo'-o) : from G1537 and G3089; to relax (literally or figuratively):--faint.
- εκλυομενοι *2
- Galatians 6:9 ... in due season we shall reap, if we faint not.
- Hebrews 12:3 ... himself, lest ye be wearied and faint in your minds.
- εκλυθωσιν
- Matthew 15:32 ... away fasting, lest they faint in the way.
- εκλυθησονται
- Mark 8:3 ... to their own houses, they will faint by the way: for ...
- εκλυου
- Hebrews 12:5 ... the chastening of the Lord, nor faint when thou art rebuked of him:
21. Usage - give up
*G1590 *5 ἐκλύω (ek-loo'-o) : from G1537 and G3089; to relax (literally or figuratively):--faint.
|
Words: εκλυθησονται εκλυθωσιν εκλυομενοι=2 εκλυου
|
The ancient Greek word
"ἐλύομεν" ≈ "give up" is the first-person plural imperfect indicative active of the ancient Greek word
"λύω" ≈ "loosen, release, solve" and,
if context indicates,
"dissolve" or
"destroy".
22. Galatians 6:9
KJV: And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Greek: το δε καλον ποιουντες μη εκκακωμεν ενκακωμεν καιρω γαρ ιδιω θερισομεν μη εκλυομενοι
Wycliffe: And doynge good faile we not; for in his tyme we schal repe, not failinge.
23. Galatians 6:10
KJV: As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Greek: αρα ουν ως καιρον εχομεν εχωμεν εργαζωμεθα το αγαθον προς παντας μαλιστα δε προς τους οικειους της πιστεως
24. Crown of Steve
Acts 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. [kjv]
και ελιθοβολουν τον στεφανον επικαλουμενον και λεγοντα κυριε ιησου δεξαι το πνευμα μου [gnt]
John 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, [kjv]
και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον [gnt]
The ancient Greek word
"στέφανος" ≈ "that which encircles, surrounds, crown" and comes from the ancient Greek word
"στέφω" ≈ "encircle, put around".
In general it can be any prize or honor. The Greek word is the source of the English name
"Steve",
"Stephen" and
"Stephan".
25. John 19:2
KJV: And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
Greek: και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον
26. Acts 7:59
KJV: And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Greek: και ελιθοβολουν τον στεφανον επικαλουμενον και λεγοντα κυριε ιησου δεξαι το πνευμα μου
27. Psalms 8:5 Corona
Psalms 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. [kjv]
ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον [lxx]
… Deo … coronabis … [v]
The Latin word
"corona" ≈ "crown" as in the "
corona" around the sun.
[Bud Light beer fiasco]
28. Psalms 8:5
KJV: For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Hebrew: ותחסרהו מעט מאלהים וכבוד והדר תעטרהו׃
Greek: ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον
Latin: minues eum paulo minus a Deo gloria et decore coronabis eum
29. Strongs - crown
- *G4735 *18 στέφανος (stef'-an-os) : from an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, 1238), literally or figuratively:--crown.
- στεφανον *10
- Matthew 27:29 And when they had platted a crown of thorns, they put ...
- Mark 15:17 ... him with purple, and platted a crown of thorns, and put it about his head,
- John 19:2 And the soldiers platted a crown of thorns, and put ...
- John 19:5 ... Jesus forth, wearing the crown of thorns, and the purple ...
- 1 Corinthians 9:25 ... do it to obtain a corruptible crown; but we an incorruptible.
- James 1:12 ... when he is tried, he shall receive the crown of life, which the Lord ...
- 1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
- Revelation 2:10 ... and I will give thee a crown of life.
- Revelation 3:11 ... no man take thy crown.
- Revelation 14:14 ... his head a golden crown, and in his ...
- στεφανος *5
- Philippians 4:1 ... my joy and crown, so stand fast in ...
- 1 Thessalonians 2:19 ... or joy, or crown of rejoicing? Are not even ...
- 2 Timothy 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, ...
- Revelation 6:2 ... had a bow; and a crown was given unto him: and ...
- Revelation 12:1 ... upon her head a crown of twelve stars:
- στεφανους *2
- Revelation 4:4 ... on their heads crowns of gold.
- Revelation 4:10 ... and cast their crowns before the throne, saying,
- στεφανοι
- Revelation 9:7 ... their heads were as it were crowns like gold, and ...
- *G4736 *7 Στέφανος (stef'-an-os) : the same as G4735 στέφανος; Stephanus, a Christian:--Stephen.
- στεφανον *3
- Acts 6:5 ... multitude: and they chose Stephen, a man full of faith ...
- Acts 7:59 And they stoned Stephen, calling upon God, and saying, ...
- Acts 8:2 And devout men carried Stephen to his burial, and made great ...
- στεφανω *2
- Acts 6:9 ... and of Asia, disputing with Stephen.
- Acts 11:19 ... the persecution that arose about Stephen travelled as far as Phenice, ...
- στεφανος
- Acts 6:8 And Stephen, full of faith and power, ...
- στεφανου
- Acts 22:20 ... the blood of thy martyr Stephen was shed, I also ...
30. Usage - crown
|
Words: στεφανοι στεφανον=13 στεφανος=6 στεφανου στεφανους=2 στεφανω=2
|
31. Benjamin Franklin and sleep
True or false: Benjamin Franklin one went to bed one evening and woke up 12 days later.
In the British Colonies in America, the 11 days from September 3 to September 13, 1752, were skipped in order to move from the Julian to the Gregorian calendar. So, according to the calendar, Benjamin Franklin slept for 12 days. In reality, it was just the arbitrary calendar that changed.
32. Early to bed
Early to bed and early to rise makes a man healthy, wealthy, and wise. Benjamin Franklin (American scientist, inventor, philosopher, statesman)
33. Saint Stephen's Day
Saint Stephen's Day commemorates the martyrdom of Stephen as recorded in the book of Acts.
It is celebrated on December 26 in the Latin Church (the second day of the twelve days of Christmas) using the Gregorian calendar.
It is celebrated on January 9 in the Eastern Orthodox Church using the Julian calendar (13 days difference in calendars plus one day for Church differences).
34. King Wenceslas
King Wenceslas was the son of Duke Borivoy of Bohemia during the Middle Ages. Bohemia was an area of southeast Germany - though Germany did not exist at that time.
King Wenceslas reigned over Bohemia, taught by his mother.
A devout Christian, he did many good deeds to help his people.
Assassinated by his brother, forgave him as he died.
His brother later converted and took after his brother.
Bohemia is now part of the Czech Republic. The coat of arms for the Czech Republic contains the "
Crown of Wenceslaus". The Czech name is "
Václav".
35. Background and music
The song "
Good King Wenceslas" was written in
1853 by
John Mason Neal, who also translated and wrote "
O come, o come Emmanuel".
Saint Stephen's Day, the "
Feast of Stephen" in the song, commemorates the martyrdom of Stephen as recorded in the book of Acts.
36. Verse 1
Good King Wen -- ces -- las looked out
on the feast of Ste -- phen,
when the snow lay round about,
deep and crisp and even.
Brightly shone the moon that night,
though the frost was cruel,
when a poor man came in sight,
gathering winter fuel.
37. Pizza
|
Wencelas ruled some of the land of the Bohi:
Slavic name: Bohemia
Germanic name: Bavaria (Bayern in German)
|
Good King Wenceslas looked out on the feast of Stephen,
when the snow lay round about, deep and crisp and even.
Good King Wenceslas liked pizza. How did he like his pizza?
Pizza that is round about, deep-pan, crisp and even. That is, "when the snow lay round about, deep and crisp and even".
38. Bohemia
Bohemia, land of the Bohi, is now part of the Czech Republic.
Bayern: German name
Bavaria: English name
Bohemia: Slavic and English name
The coat of arms for the Czech Republic contains the "
Crown of Wenceslas" (origin of the Christmas carol). The Czech name for "
Wenceslas" is "
Václav".
39. Gideons 3 language New Testament
A popular Gideon Bible has three languages: English, Czech and Slovak.
The Czech and Slovak languages are pretty much mutually intelligible, but are written somewhat differently.
This contains three separate New Testaments, Czech, Slovak, and English bound into one volume.
Czech Title: Nový Zákon Našeho Pána a Spasitele Ježíše Krista Podle ekumenického vydání z r. 1985
Slovak Title: Nová Zmluva Nášho Pána a Spasiteľa Ježiša Krista Podľa Prekladu Redakčnej komisie Slovenskej evanjelickej cirkvi a. v. v ČSFR
The Czech and Slovak languages are pretty much mutually intelligible, but are written somewhat differently.
After the Roman Empire fell about 500 A.D., areas such as France, Spain, Russia, and England consolidated into countries within the next 1,000 years. It was not until the 19th century that Italy and Germany became countries. Until then, they were a collection of individual areas.
40. Wenceslas
Wenceslas was raised by his devout Christian grandmother. When his father was killed in a battle, Wenceslas, at the age of 15, rose to the throne in 921 A.D. His twin bother and mother tried to overthrow him but were defeated. Instead of executing his mother and brother, he exiled them.
For years after, Wenceslas put his Christian beliefs into practice, helping his subjects, providing gifts and assistance when needed. He was revered and loved by his subjects. His actions helped keep the spirit of the gift-giving of the original Santa Claus (i.e., the bishop Saint Nicholas) a tradition.
41. Martyr
On his way to prayers in 935 A.D., he was surprised by a familiar voice. Turing around, his brother had returned and his conspirators stabbed Wenceslas to death. According to legend, as he was dying he forgave his brother. His brother converted to Christianity too and helped continue the spirit of Wenceslas.
In 1853 the hymn writer John Mason Neale composed the lyrics for the song based on the story while Thomas Helmore took the melody from a 13th century tune called "Tempus adest floridum", Latin for "The time is near for flowering".
Originally just a Duke, the title of King was later conferred on him.
42. Verse 2
Hither, page, and stand by me.
If thou know it telling:
yonder peasant, who is he?
Where and what his dwelling?
Sire, he lives a good league hence,
underneath the mountain,
right against the forest fence
by Saint Agnes fountain.
43. Verse 3
Bring me flesh, and bring me wine.
Bring me pine logs hither.
Thou and I will see him dine
when we bear the thither.
Page and monarch, forth they went,
forth they went together
through the rude wind's wild lament
and the bitter weather.
44. Verse 4
Sire, the night is darker now,
and the wind blows stronger.
Fails my heart, I know not how.
I can go no longer.
Mark my footsteps my good page,
tread thou in them boldly:
Thou shalt find the winter's rage
freeze thy blood less coldly.
45. Verse 5
In his master's step he trod,
where the snow lay dented.
Heat was in the very sod
which the saint had printed.
Therefore, Christian men, be sure
wealth or rank possessing,
ye who now will bless the poor
shall yourselves find blessing
46. Matthew 17:27 Open mouths
Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. [kjv]
A United Methodist saying is:
Open hearts, open minds, open doors. Discuss:
Do churches want "open minds" that disagree with their (sometimes secular, human-based) viewpoints?
Do churches want "open doors" that allow anyone in, even those that disagree with them.
Do churches want "open mouths" when what is said disagrees with their viewpoints?
Would Jesus be welcome to come in the "
door"? In Revelation, Jesus is knocking on the door of the church and they will not open it to let him in.
47. Revelation 3:20 Jesus at the door
Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. [kjv]
ιδου εστηκα επι την θυραν και κρουω εαν τις ακουση της φωνης μου και ανοιξη την θυραν εισελευσομαι προς αυτον και δειπνησω μετ αυτου και αυτος μετ εμου [gnt]
Some churches only allow the part of Jesus they like into their church. The church at
Laodicia appears to not want Jesus in their church. Jesus is at the church door knocking.
Have some churches today "separated" or "uprooted" themselves from (the love of) Jesus?
Are some churches today "strangers" to Jesus?
Are some churches today "blind" to the true and complete Jesus?
Might those in this church be too busy "
ministering" to
others (goats) and not "
examining" or "
thinking" about the entirety of Jesus (sheep)?
The "
hear" in Greek has a connotation of hearing with understanding. The Greek for "
voice" is, literally, "
light" into the "
mind" and can be a play on words with "
murders".
48. Historical interpretation of church history
Interpretations |
☐ Literal |
☐ Christian living |
☐ Figurative |
☐ Heresies over time |
☐ Historical |
☐ Prophetic details |
[spread spectrum communication]
[self-similar like fractals]
[linear combinations]
|
Note that the time of Roman persecutions was that of the universal church as a collection of small "mustard seeds" while the time of Roman acceptance was that of the universal church as "tree with birds making a home in the branches".
|
49. Verse build by row
Many verses are typically handled one at a time, one (refrigerator magnet) sermon per verse, sometimes a few grouped verses, and than in the order in which they appear. In the verse model, some sequences are
top-down backward-chaining while others are
bottom-up forward-chaining.
50. Sermon on the Mount: Combined verse model build
51. Matthew 5:33-37 Reasoning about oaths - yes no
Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: [kjv]
5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: [kjv]
5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. [kjv]
5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. [kjv]
5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. [kjv]
A reasoning about
"oaths" and
"swearing" is covered here. The
"head" and
"hairs" are covered separately.
[concrete vs. abstract, doing vs. saying vs. thinking]
52. Oaths build
Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. [kjv]
Jesus gives the
answers "yes" "yes" "no" "no".What are the
questions?
53. Incredible creeds throughout history
John 9:38 And he said, Lord, I believe. And he worshipped him. [kjv]
ο δε εφη πιστευω κυριε και προσεκυνησεν αυτω [gnt]
… credo … adoravit … [v]
Throughout time,
creeds have been introduced and used throughout Christian (and other) churches.
Visible outward sign before men.
Similar to an oath.
Here we look at some
creeds and ideas behind some creeds throughout time.
54. Oaths hidden in a creed
A
prayer is a
request. Some prayers include assertions. Some contain political and social change statements (and not requests).
A creed is a statement of faith as to what is believed.
An oath is a promise to do or not do something.
In the Sermon on the Mount, Jesus says not to make
oaths (or
creeds). Aristotle explains why.
It is possible for leaders to have their followers (i.e., congregation) recite
oaths disguised as a
creed. It is worse when those
oaths appear to be the
opposite of what is stated by Jesus in the Bible. Such deception is similar in spirit to mixing
leaven into the
bread as in the fourth kingdom parable.
55. John 9:38 Creed
John 9:38 And he said, Lord, I believe. And he worshipped him. [kjv]
ο δε εφη πιστευω κυριε και προσεκυνησεν αυτω [gnt]
… credo … adoravit … [v]
The English word
"crede" comes from the Latin word
"credo" ≈ "I believe, trust" and is a statement of belief. Many religious take a "
creed" very seriously and many "
creeds" have gone through hundreds or thousands of years of careful scrutiny and reasoning to make sure it is clear to all in all respects.
Nicene Creed (325 AD, updated 381 AD)
Apostle's Creed (c. 1300)
In the traditional
UM (United Methodist) Church, new members, especially young new members, go though an extensive class going through each part of the Apostle's Creed.
Something that is "
credible" is something that is "
believable".
56. United Methodist Apostle's Creed
Versions:
Traditional Ecumenical
I believe in God, the Father Almighty,
maker creator of heaven and earth;
And I believe in Jesus Christ his only Son, our Lord;
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and was buried;
he descended to the dead
On the third day he rose from the dead;
he ascended into heaven,
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and sitteth at the right hand of God the Father Almighty;
from thence he shall come and will come again
to judge the quick living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
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The
"catholic church" means the
"universal church" and
not the Catholic Church.
57. Creed ideas
58. Oath or creed
Which parts are "
oaths" and which parts are "
creeds"?
"I believe" leans towards a "creed".
"I am", "we are", "I will", etc., lean towards an "oath".
Do you see any unnecessary "
pride" in these claims? Note the "
I am" centered nature of an "
oath". God is the great "
I am". Does an "
oath" with a lot of "
I am" give the impression of elevating oneself to the level of God?
59. Oath or creed
Which parts are "
oaths" and which parts are "
creeds"?
"I believe" leans towards a "creed".
"I am", "we are", "I will", etc., lean towards an "oath".
60. Matthew 5:38-42 Seeing eye to eye
61. End of page