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Philippians 2:5-8 form of God and Aristotelian causes
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1. Philippians 2:5
 All 
KJV: Let this mind be in you, which was also in Christ Jesus:
Greek: τουτο γαρ φρονεισθω φρονειτε εν υμιν ο και εν χριστω ιησου

2. Philippians 2:6
 All 
KJV: Who, being in the form of God, thought it not robbery to be equal with God:
Greek: ος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω
Latin: qui cum in forma Dei esset non rapinam arbitratus est esse se aequalem Deo

3. Philippians 2:7
 All 
KJV: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Greek: αλλ αλλα εαυτον εκενωσεν μορφην δουλου λαβων εν ομοιωματι ανθρωπων γενομενος και σχηματι ευρεθεις ως ανθρωπος
Latin: sed semet ipsum exinanivit formam servi accipiens in similitudinem hominum factus et habitu inventus ut homo

4. Philippians 2:8
 All 
KJV: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Greek: και σχηματι ευρεθεις ως ανθρωπος εταπεινωσεν εταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου
Latin: humiliavit semet ipsum factus oboediens usque ad mortem mortem autem crucis

5. Philippians 2:5-8 Verses
Verse routePhilippians 2:5 Let this mind be in you, which was also in Christ Jesus: [kjv]
Verse routeτουτο φρονειτε εν υμιν ο και εν χριστω ιησου [gnt]
Verse route2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]
Verse route2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [kjv]
Verse routeαλλα εαυτον εκενωσεν μορφην δουλου λαβων εν ομοιωματι ανθρωπων γενομενος και σχηματι ευρεθεις ως ανθρωπος [gnt]
Verse routeformamfactusinventus … [v]
Verse route2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

There is a heresy arising from verse 5 because of a specific interpretation of this verse by Arius (256-336, from Alexandria in Egypt).

6. Philippians 2:5-8 form of God and Aristotelian causes
Jesus is our Lord (King) and Savior (Christ) but showed by example how to be a servant.
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]
Verse route2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [kjv]
Verse routeαλλα εαυτον εκενωσεν μορφην δουλου λαβων εν ομοιωματι ανθρωπων γενομενος και σχηματι ευρεθεις ως ανθρωπος [gnt]
Verse routeformamfactusinventus … [v]
Verse route2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

Philippians 2:6-11 form a famous poem (unknown author, perhaps Paul, but used here by Paul). Paul appears to be using, by analogy, Aristotle's four causes.

7. Context
Bishop in scopeThe context is that of Paul taking the "bishops" (leadership) to task.
Specifically, the following is happening.

Syllogism of Paul plain To insure that this is clear, Paul will return to these ideas again and again in parts of the rest of the letter.

At least, Paul says, Jesus Christ is preached - whether in truth or pretend.

8. Explaining the spleen
The ancient Greek word "σπλάγχνον""bowels, guts" comes from the ancient Greek word "σπλήν""spleen" and is the source of the English word "spleen". The word "milt" is the Germanic word for "spleen".
Try saying the corresponding modern Greek word "σπλάγχνο" (SPLAGHKH-no) ≈ "bowels, guts".

In ancient Greek times, the "bowels" or "guts" were the "seat of feelings" or "gut feeling" as today we would call the "heart".

The Greek word for "bowels" has to do with an active "gut feeling" rather than "head knowledge" or, in Greek terms "wisdom".

9. Bowels of Jesus Christ
Verse routePhilippians 1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. [kjv]
Verse routeμαρτυς γαρ μου ο θεος ως επιποθω παντας υμας εν σπλαγχνοις ιησου χριστου ιησου [gnt]
Verse routetestisvisceribus … [v]

Jesus church
Logic status bar Reality status bar
prudent wise
gut feeling head knowledge
active passive
The Greek for passive "record" is that of being an active "witness".

The Greek word for "bowels" has to do with an active "gut feeling"or being "prudent" with "street smarts" rather than passive "wisdom" that is "head knowledge".

Information sign More: Philippians 1a: A gracious favor of joy to Philippi

10. Philippians 1:8

 All 
KJV: For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Greek: μαρτυς γαρ μου εστιν ο θεος ως επιποθω παντας υμας εν σπλαγχνοις ιησου χριστου ιησου
Latin: testis enim mihi est Deus quomodo cupiam omnes vos in visceribus Christi Iesu

11. Context
The previous verse is as follows.
Verse routePhilippians 2:5 Let this mind be in you, which was also in Christ Jesus: [kjv]
Verse routeτουτο φρονειτε εν υμιν ο και εν χριστω ιησου [gnt]

In reading the verses that follow (the poem) ask yourself how what is said might help having the "prudent" mind of Jesus Christ in yourself instead of trying to make some big theological points for others.

12. Arianism
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]

Trinity cube 1Arianism denied that Jesus was actually equal to God but rather, was born at a given point in time and therefore, was subordinate to God the Father.

The above verse does not say this, but Arius (256-336) interpreted it that way. Aristotle named this type of logical fallacy "begging the question" which means "assuming the conclusion" as in using "circular reasoning".

This heresy is still prevalent today, though many do not realize that it has a name and originated shortly after the time of Jesus.

Information sign More: Trinitarianism and Modalism

13. Heresies
There are two primary heresies in almost any group that deviates from the Bible. Discuss: What is the effect of accepting either or both of these heresies?

Note: Adding traditions to the Bible that do not contradict the Bible has the effect of creating more rules to follow, but may blur the true goal of the Christian believer.

Information sign More: A difference of opinion of a heretical group heresy

14. Black box model for the Trinity
Trinity cube 1 Black box view
Some people confuse a "dimension" as a way to look at something with a "mode" as a heresy. For those, each "view" from one side of the box may help.
Does it make any difference in practice if we know the exact nature and inner workings of each aspect of the Trinity?
Verse route1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [kjv]

Each side uses scripture to justify their view. What do we know?

Information sign More: Trinitarianism and Modalism

15. Disambiguation
Arius (256-336) was an early church leader whose ideas were decided to be a heresy. Since his writings were destroyed and what he believed reported by his enemies it is unclear what else he might have taught.

Aryan or Aria or Arya is a term used by a group of people in ancient times in the middle east and that are believed to have brought Hindu religious thought to India. The original word is related to "Iranian".

French racial theorist Arthur Gobineau (1816-1882) promoted the idea that the ancient Aryans, as a racial group, were superior to other groups. These ideas went through some German writers and were adopted by Adolf Hitler for his National Socialist, or Nazi, party.

16. Being
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]

Greek and most languages has more than one word for the English word "is". The Greek word used here has the idea of "existence".


The English word "is" has a number of meanings. It depends on what the definition of "is" is. Bill Clinton's grand jury impeachment testimony, 1998.

Information sign More: Word and parsing ambiguity

17. Being
In Greek philosophy, the idea of "being" had several competing meanings argued by various philosophers, theologians, etc. These Greek and Latin terms include "ousia", "substance", "hypostasis", etc.

Future topic Details are left as a future topic.

Here, a different word just meaning "existence" is used.

18. Form
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]

Plato Aristotle
Paul is writing to a Greek audience.

The Platonic idea of "forms", from Plato, was that of a perfect but abstract idea that became realized in some imperfect manifestation.
Aristotle had a more physical manifestation or appearance as in the "form" of something based in "reality".

Paul may be "playing" with both of these ideas, "though" (as in "dough") it may not be a clear "form".

19. Playdough
Play-Doh Playdough to Plato
Do not confuse "Plato" with "playdough" or "Play-Doh". Play-Doh is made primarily of water, salt and flour. It is not edible, but, for pragmatic reasons, is not really poisonous (out of the box, all bets are off once mixed with other substances).
The Hasbro "Play-Doh" web site is at https://playdoh.hasbro.com/en-us. (as of 2022-10-15)
There is a learning website named "Playdough to PLATO" at https://www.playdoughtoplato.com/. (as of 2022-10-15)

20. Strongs - form

21. Usage - form
For some reason, Paul uses the words with or related to the Greek word for "form" often in Philippians. This ignores "metamorphosis".

Word usage per chapter Words: μορφη=2 μορφην μορφωθη συμμορφους συνμορφιζομενος συνμορφον


22. Mathematics and reality
CircleA mathematical "circle" does not exist in the real world. Only approximations exist in reality.
Dimensions 0 to 3Neither do "points", "lines", "planes", "spaces", etc., exist in reality.
Aristotle ponders this reality. Paul builds on Aristotle by telling the Ephesians (in various ways) "there's more" as in "height".

Verse routeEphesians 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; [kjv]
Verse routeεν αγαπη ερριζωμενοι και τεθεμελιωμενοι ινα εξισχυσητε καταλαβεσθαι συν πασιν τοις αγιοις τι το πλατος και μηκος και υψος και βαθος [gnt]



Information sign More: Ephesians 3:18 : From lowest depth to highest height

23. Plato and Aristotle

These ideas are reflected in the famous Raphael painting of "The school of Athens" showing (the older) Plato pointing up (to abstract ideas) and (the younger) Aristotle pointing down (to actual reality).

A "Platonic" relationship is abstract and not physical (in reality).

Plato has more of an abstract mathematical outlook whereas Aristotle has more of a pragmatic and concrete engineering outlook.

24. Engineer, mathematician, and psychologist
The difference between engineers and mathematicians can, perhaps, be understood by way of the following story (modified from Paulos, J. (1991). Beyond innumeracy. New York: Vintage Books., p. 81.).

A psychologist is questioning a mathematician and a engineer in the same room. To the engineer, the psychologist asks, "There is a fire on the stove and a glass of water on the table. What do you do?". To which the engineer, without hesitation, replies, "I would take the glass of water on the table and use it to dowse the fire on the stove". The psychologist then asked the mathematician, "The glass of water is now on the window sill. What would you do?". To which the mathematician, without hesitation, replies, "I would take the glass of water on the window sill and move it to the table and in that manner reduce the problem to the previously solved problem".

Information sign More: John Allen Paulos

25. Engineering efficiency
Although mathematics is very important to the computer scientist, there is much more than mathematics to computer science.
Math and engineering
Programming is as much a mathematical discipline as an engineering discipline; correctness is as much our concern as, say, efficiency. Dijkstra, E. (1976). A discipline of programming. Englewood Cliffs, NJ: Prentice-Hall., p. 54-55.

26. Comparison of truth preferences
Jesus and Paul prefer the more pragmatic and concrete engineering outlook to reality. This is somewhat like the "Aristotelian" approach.

Some prefer the more abstract and out-of-touch with reality ways of (thinking about but not) doing things. This is somewhat like the "Platonic" approach.

Aristotle says that one tends not to reason with things but, rather, with the names of things. In doing so, there is room for deception.

Others prefer the "humanistic" or "opinion" or "good feelings" approach - that of "Protagoras": "man is the measure of all things".

Information sign More: Equivocation deception between names and meanings

27. Robbery and snatching up
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]

The Greek word for "robbery" is that of "snatching up" or otherwise acquiring something, as in "grasping", the "rapture" or "plundering".

Information sign More: Matthew 12:26-29 Snatching the raptured goods from the strong man
Information sign More: Crying wolf for the search and seizure of the rapture
This particular word is used only once in the GNT (Greek New Testament) - by Paul. This may be another word whose related similar-sounding word is what the "bishops" are actually doing - "robbing" those they are to assist.

28. Strongs - grasped

29. Usage - grasped
Word usage per chapter Words: αρπαγεντα αρπαγησομεθα αρπαγμον αρπαζει=2 αρπαζειν=2 αρπαζοντες αρπαζουσιν αρπασαι=2 αρπασει ηρπαγη ηρπασεν ηρπασθη


30. Equality
Verse routePhilippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse routeος εν μορφη θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα θεω [gnt]
Verse routeformarapinamaequalem … [v]

The ancient Greek word "ἴσος""like, similar, as" and is the source of the English prefix "iso". The word "equal" here means that of "as" or "similar" or "equal".

= equals
about
An actual definition of "equal" or "equality", even in mathematics, is not particularly easy, and was a debated idea in Greek philosophy.

31. Change
There is a saying that "the only constant is change".

This is often attributed to Heraclitus of Ephesus (Ancient Greek philosopher) (from Plato) as "everything changes and nothing remains stil,2l; and you cannot step twice into the same stream."Saying: No man ever steps in the same river twice, for it's not the same river and he's not the same man.

When, exactly, are two things "equal"?
Example paradox: ship of Theseus

What about digital copies? What about military units and soldiers, naval ships and crews, sports teams and players, etc.?

Information sign More: Heraclitus of Ephesus

32. Strongs - equal

33. Usage - equal
Word usage per chapter Words: ισα=3 ισαι ιση ισην ισον ισους


34. Everything being equal: To biff a translation
In algebra, one learns that equals can always be substituted for equals. This often cannot be done in language translation.

DVD: Back to the future 1
The English word "biff" is onomatopoeic and refers to a "hit" or "strike" on someone.

Puns and play on words are especially susceptible to this problem.
A "biffed" translation, from "Biff" in the movie "Back to the future", is where substituting "equals for equals" results in a loss of meaning . Biff says "Make like a tree and get out of here".

After you eat something from a fallen tree, you might say automate (Autumn ate) it. Fall for Jesus before he leaves.

Italian: "Traduttore, traditore""The translator is the traitor".

Information sign More: Everything being equal: To biff a translation

35. John 1:1
   John 1:1 
 All 
KJV: In the beginning was the Word, and the Word was with God, and the Word was God.
Greek: εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος

36. John 1:14
   John 1:14 
 All 
KJV: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father, ) full of grace and truth.
Greek: και ο λογος σαρξ εγενετο και εσκηνωσεν εν ημιν και εθεασαμεθα την δοξαν αυτου δοξαν ως μονογενους παρα πατρος πληρης χαριτος και αληθειας

37. Classes and objects
UML classes and objects Object C extends B

An understanding of classes and objects is essential to understanding object-oriented concepts.


Information sign More: Classes and objects

38. Classes and objects
A cookie-cutter template is used to create a "cookie object" as an instance of an idea of a cookie - a "cookie class".
The Platonic idea of an "empty" class (cookie-cutter) needs to be filled in or "formed" (cookie dough) in order to create an Aristotelian object (cookie to be baked) for a "purpose" or end.

In animated movies, when one sees many similar animals, such as zebras in the movie Madagascar, one of which is "Marty", each zebra is an object created from a general zebra class (as a cookie-cutter template).

Information sign More: Classes and objects

39. Reputation
Verse routePhilippians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [kjv]
Verse routeαλλα εαυτον εκενωσεν μορφην δουλου λαβων εν ομοιωματι ανθρωπων γενομενος και σχηματι ευρεθεις ως ανθρωπος [gnt]
Verse routeformamfactusinventus … [v]

The Greek for "no reputation" is that of "empty form". An "empty form" is like a "hole" as a typed placeholder to be "informed" with something.

Keyhole Donut and hole Puzzle missing piece

The words "form" and "likeness" bring to mind the idea of Platonic forms and Aristotelian reality as found today in the class and object ideas of computer science.

The English word "form" is, through French, from the Latin word "forme""form, shape, appearance" which appears to be from the ancient Greek word "μορφή""shape, fashion, appearance".


40. Strongs - fashion

41. Fashioned
Verse routePhilippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

The ancient Greek word "σχῆμα""form, shape, appearance" and is the source of the English word "schema" as in a "schematic" diagram.
Word usage per chapter Words: σχημα σχηματι


42. Modern Greek
The modern Greek word "σχήμα" (SKHEE-ma) ≈ "figure, shape".

43. Humbleness
Verse routePhilippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

Verse route2:3 … in lowliness of mind let each esteem other better than themselves. [kjv]
Verse route3:21 Who shall change our vile body… [kjv]
Verse route4:12 I know both how to be abased… [kjv]

Paul will use the Greek word for "humble" four times in four chapters in Philippians. This might indicate that some were not being "humble". Note how the KJV (King James Version) uses different words for the same Greek word.

Humility is not thinking less of yourself, but thinking of yourself less. C.S. Lewis

Information sign More: C.S. Lewis

44. Humble pie
The English phrase "humble pie" comes from medieval "umble pie" as a meat pie of inferior food for lower-class people.
The word "umble" and "humble" are not related other than having a close spelling and sound.
SinlessYou cannot be "sinless" but you should "sin" less.

45. Philippians 2:3
 All 
KJV: Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Greek: μηδεν κατα κατ εριθειαν η μηδε κατα κενοδοξιαν αλλα τη ταπεινοφροσυνη αλληλους ηγουμενοι υπερεχοντας εαυτων

46. Philippians 3:21
 All 
KJV: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Greek: ος μετασχηματισει το σωμα της ταπεινωσεως ημων εις το γενεσθαι αυτο συμμορφον συμμορφον τω σωματι της δοξης αυτου κατα την ενεργειαν του δυνασθαι αυτον και υποταξαι εαυτω αυτω τα παντα

47. Philippians 4:12
 All 
KJV: I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Greek: οιδα δε και ταπεινουσθαι οιδα και περισσευειν εν παντι και εν πασιν μεμυημαι και χορταζεσθαι και πειναν και περισσευειν και υστερεισθαι

48. Strongs - humble

49. Usage - humble
Where the "bishops" being humble as Jesus?

Word usage per chapter Words: εταπεινωσεν ταπεινοις=3 ταπεινος=3 ταπεινους=2 ταπεινουσθαι ταπεινοφρονες ταπεινοφροσυνη=3 ταπεινοφροσυνην=2 ταπεινοφροσυνης=2 ταπεινωθησεται=4 ταπεινωθητε=2 ταπεινων=3 ταπεινωσει=5 ταπεινωσεως ταπεινωσιν


50. Jesus as the gardener
Rock and sand Crown

More important than Jesus being God is that man (human nature) wants to be (like a) god (king).
A man's home is his castle. Sir Edward Coke (1604).

God created Adam to be a gardener but he wanted to be a king.

Information sign More: Paradise as a garden
In the garden after the resurrection, Mary mistook the King, Jesus, for a gardener.

Information sign More: A touchy situation in the garden

51. Home as castle
Saying: A man's home is his castle. Sir Edward Coke (1604).

Original: "the house of every one is to him as his Castle and Fortress as well for defense against injury and violence, as for his repose".

52. Strongs - obedient

53. Usage - obedient
Verse routePhilippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

The Greek word "obedient" means, literally, "listen to" with the Greek implication of "hearing with understanding" with an implication of "doing" or putting that understanding into action.

Word usage per chapter Words: υπηκοοι=2 υπηκοος


Were the "bishops" being "obedient"?

This brings to mind the song "Trust and obey".

54. Song: Trust and obey
Verse routeIsaiah 50:10 Who is among you that feareth the LORD, that obeyeth the voice of his servant… let him trust in the name of the LORD… [kjv]

The hymn "Trust and obey" is based on the ideas of "trust" and "obey" from various parts of the Bible.

Presbyterian minister John Sammis (1846-1919) wrote the words to the hymn "Trust and Obey" (with Towner in 1887). Music: Trust and obey


Information sign More: Song: Trust and obey

55. Tune and title: Daniel Towner
The music to "Trust and obey" is by Daniel Towner (1850-1919) written the year before the words. He later wrote the following for how he got the title.

Mr. Moody [Dwight L.] was conducting a series of meetings in Brockton, Massachusetts [presumably in 1886] and I had the pleasure of singing for him there. One night a young man rose in a testimony meeting and said, "I am not quite sure-but I am going to trust, and I am going to obey." I just jotted that sentence down, and sent it with the little story to the Rev. John H. Sammis, a Presbyterian minister. He wrote the hymn, and the tune was born. -Ira D. Sankey, The Story of the Gospel Hymns, 1906 , from hymnary.org

Information sign More: Song: Trust and obey

56. Verse 1
When we walk with the Lord
in the light of his word,
what a glory he sheds on our way!
While we do his good will,
he abides with us still,
and with all who will trust and obey.

Trust and obey, for there's no other way
to be happy in Jesus, but to trust and obey.

57. Verse 3
But we never can prove
the delights of his love
until all on the altar we lay;
for the favor he shows,
for the joy he bestows,
are for them who will trust and obey.

Trust and obey, for there's no other way
to be happy in Jesus, but to trust and obey.

58. Review
Jesus is our Lord (King) and Savior (Christ) but showed by example how to be a servant.
Verse routePhilippians 2:5 Let this mind be in you, which was also in Christ Jesus: [kjv]
Verse routeτουτο φρονειτε εν υμιν ο και εν χριστω ιησου [gnt]
Verse route2:6 Who, being in the form of God, thought it not robbery to be equal with God: [kjv]
Verse route2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [kjv]
Verse routeαλλα εαυτον εκενωσεν μορφην δουλου λαβων εν ομοιωματι ανθρωπων γενομενος και σχηματι ευρεθεις ως ανθρωπος [gnt]
Verse routeformamfactusinventus … [v]
Verse route2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [kjv]
Verse route εταπεινωσενεταπεινωσεν εαυτον γενομενος υπηκοος μεχρι θανατου θανατου δε σταυρου [gnt]

Discuss: How might these verses relate to the "bishop" issue?

59. John 1:1-5 Four causes in a design and implementation model
Table illusion 2The ancient Greek word "αἰτία""cause, reason". Aristotle often used this word as "explanation". Each "cause" is a "why" question. These are briefly summarized here using the Aristotle's example of a "table". The more formal Latin and the less formal English words describing the Greek words are provided.
αίτια cause Latin Informal table cooking computer
ὕλη matter material substance wood ingredients data
εἶδος form formal pattern design recipe code
κινοῦν movement efficient agent carpentry making run
τέλος end final purpose dining eating result
Paul appears to use the four causes in writing to the Philippians. John appears to think in a top-down backward-chaining manner (much as a modern computer scientist). A top-down view of the four causes appears to fit John 1:1-5.

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60. Philippians 3:17-19 walk of destruction
Projection with strife and others 2In Philippians 3, after covering the futility of "works" and the glory of Christ, Paul marks the "bishops" (leadership) as walking as enemies of Christ. Their "purpose" or "end" is "destruction" , as in the "destruction" of themselves and of those who follow them.
Verse routePhilippians 3:18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: [kjv]
Verse routeπολλοι γαρ περιπατουσιν ους πολλακις ελεγον υμιν νυν δε και κλαιων λεγω τους εχθρους του σταυρου του χριστου [gnt]
Verse route3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things. [kjv]



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