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Luke 11:5-8: Parable of the friend at midnight
1. Matthew 6:7-15 Lord's Prayer in Matthew
The Lord's prayer is in Matthew 6:9-13. The immediate context includes Matthew 6:7-15.
As with any verses, the context of the Lord's Prayer is important.
Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And
forgive us our
debts, as we
forgive our
debtors.
And
lead us not into
temptation, but
deliver us from
evil:
For thine is the kingdom, and the power, and the glory, for ever.
Amen.
2. An even better interpretation
Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: [kjv]
εαν γαρ αφητε τοις ανθρωποις τα παραπτωματα αυτων αφησει και υμιν ο πατηρ υμων ο ουρανιος [gnt]
The "
things" can be thought of as "
stupid things" as a simplification of the ancient Greek word (used here)
"παράπτωσις" ≈ "impetuous pursuit, going astray". The parts of the word mean, literally, going "
beyond falling".
3. Parable of the friend at midnight
Luke 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; [kjv]
11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? [kjv]
11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I can not rise and give thee. [kjv]
11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. [kjv]
λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι φιλον αυτου δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει [gnt]
What is "
importunity"? Who in the story has "
importunity"?
4. Importunity
5. Strongs - persistence
- *G335 *1 ἀναίδεια (an-ah'-ee-die-ah') : from a compound of G1 (as a negative particle (compare G427)) and G127; impudence, i.e. (by implication) importunity:--importunity.
- αναιδιαν
- Luke 11:8 ... yet because of his importunity he will rise and give ...
6. Usage - persistence
7. Luke 11:5-8: Parable of the friend at midnight
Luke 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; [kjv]
και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους [gnt]
The parable by Jesus of the friend at midnight is in Luke 11:5-8. One take-away is that one should not be afraid to ask repeatably for daily bread. A comparison is often made to the parable of the unjust judge in Luke 18.
Is this really what the parable of the friend at midnight means?
Note: There could be multiple meanings. All the meanings can be true (in some sense).
8. Midnight
Παροιμιαι Σολόμωντος κζ΄:14 ος αν ευλογη φιλον το πρωι μεγαλη τη φωνη καταρωμενου ουδεν διαφερειν δοξει [lxx]
Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses him. [bs3]
The Greek for "
midnight" is, literally, the "
middle of the night".
Being woken up at midnight or early in the morning is not appreciated.
The early worm gets eaten by the bird.
Are you more of a
morning person or
evening person?
Early morning noises: breathing, lip-flapping, snoring, log-sawing.
9. Early bird and the worm
Have you heard that "
the early bird gets the worm"? From the other side, it might be said that "
the early worm gets eaten by the bird".
The full saying is "
The early bird gets the worm, but the second mouse gets the cheese!".
That is, the first mouse gets eaten by the cat. A Biblical parody of this (source unknown) is "
Blessed is the second mouse for he shall inherit the cheese."
Matthew 5:5 Blessed are the meek: for they shall inherit the earth. [kjv]
10. Proverbs 27:14
KJV: He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
Hebrew: מברך רעהו בקול גדול בבקר השכים קללה תחשב לו׃
Greek: ος αν ευλογη φιλον το πρωι μεγαλη τη φωνη καταρωμενου ουδεν διαφερειν δοξει
Brenton: Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses him.
11. Luke 11:5
Luke 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; [kjv]
και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους [gnt]
There are three "
friends" in the story. We will identify them as follows.
Friend#3 Charlie came to Friend#2 Bob as a guest.
Friend#2 Bob goes to Friend#1 Alex at midnight for bread.
Friend#1 Alex is sleeping with his family at midnight.
Friend#3 Charlie appears to represent any "
thing" or "
reason" to motivate the actions.
12. Genesis 1: Evening and morning
13. Hymns
A Christmas hymn about midnight is "
It came upon a midnight clear".
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Details are left as a future topic.
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Another hymn, by Lister, is "
Til the storm passes by" which starts with the words "
in the dark of the midnight".
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Details are left as a future topic.
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14. John and Luke
John 3 could be entitled "
Nick at night" as Nicodemus comes to see Jesus at night.
Luke 11 has the parable of the friend at midnight. The important context is that of the Lord's Prayer in Luke.
After the short prayer, Jesus tells the parable of the friend at midnight.
15. Luke 11:5
KJV: And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Greek: και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους
16. Luke 11:6
Luke 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? [kjv]
επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω [gnt]
Hospitality at that time was important. The Greek for "
journey" is the same word the early Christians used for the "
way", the word in "
exodus" as the "
way out". What type of friend is
Friend#3 Charlie?
Discuss: Why might Friend#2 Bob not have been prepared?
Discuss: What might the "bread" represent?
We are talking about a "
friend" of a "
friend". This as a "
meta friend".
17. Luke 11:6
KJV: For a friend of mine in his journey is come to me, and I have nothing to set before him?
Greek: επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
18. Preparation
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
Luke 11:3 Give us day by day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν [gnt]
This "
friend" was not prepared for the "
friend".
The Lord's Prayer, right before this parable in Luke, was to provide daily bread. Here,
Friend#2 Bob is asking
Friend#1 Alex for that bread.
19. Matthew 6:11
KJV: Give us this day our daily bread.
Greek: τον αρτον ημων τον επιουσιον δος ημιν σημερον
20. Friends and neighbors
Discuss: What is the similarities and differences between "
friends" and "
neighbors"? In many senses, we are all connected to others. This is the idea of the "
six degrees of separation".
Matthew 6 (Lord's Prayer, righteousness, etc.) is the lead-up to Matthew 7 (Love thy neighbor, false teachers, houses on rock and sand, etc.).
21. Six degrees of separation
Six degrees of separation idea: In a world graph where nodes are people and edges are connections, you are separated from anyone else in the world by no more than six connections.
We are all connected!
Six degrees of separation is the idea that all people are six, or fewer, social connections away from each other. As a result, a chain of "a friend of a friend" statements can be made to connect any two people in a maximum of six steps. (Wikipedia)
22. Luke 11:3
KJV: Give us day by day our daily bread.
Greek: τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
Latin: panem nostrum cotidianum da nobis cotidie
Wessex: syle us to-daig urne daig-hwamlicne hlaf.
23. Luke 11:7
Luke 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I can not rise and give thee. [kjv]
Friend#1 Alex at first makes excuses, providing reasons why he cannot help.
Jesus tells a parable about two people being asked to do something.
One says he will not do it, then does it.
One says he will do it, then does not.
Jesus asks which did the will of the father/Father.
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Details are left as a future topic.
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24. NO excuse sir
When a cadet at West Point has done (wrong) or not done something (that was to be done), the required response is "
No excuse sir" (starting in 1976, it became "
no excuse sir/ma'am"). There may be "
reasons" but there are no "
excuses".
One might not have known about something (ignorance) or chose to ignore something known. There could be "
reasons" that could not be anticipated. It does not matter. There is "
no excuse".
25. Excuse me
Sometimes one must "
excuse" oneself before the action happens.
One little girl, almost 3-1/2 years old, in order to get to something, exclaimed, "
Excuse me! I need to get in the way!".
26. Stethoscope and reading
27. Luke 11:7
KJV: And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I can not rise and give thee.
Greek: κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
28. Luke 11:8
Luke 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. [kjv]
λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι φιλον αυτου δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει [gnt]
Friend#1 Alex gave
Friend#2 Bob what he "
needs" and not what he "
wants". What is the difference?
One view: The
Friend#2 Bob is "
impudent". That is, he has gone "
beyond" and has "
fallen" in his desired obligation to
Friend#3 Charlie and wants
Friend#1 Alex rectify the situation, at midnight - not a convenient time.
Another view:
Friend#1 Alex is "
impudent" because hospitality is due, regardless of the time of day.
Which is correct? Can they both be correct?
29. John 15:14-15: Friends
Jesus is speaking.
John 15:14 Ye are my friends, if ye do whatsoever I command you. [kjv]
υμεις φιλοι μου εστε εαν ποιητε ο εγω εντελλομαι υμιν [gnt]
15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. [kjv]
ουκετι λεγω υμας δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν [gnt]
Discuss: How does the use of the Greek word for "
friend" in the parable of the friend at midnight effect the meaning of the parable?
30. John 15:14
KJV: Ye are my friends, if ye do whatsoever I command you.
Greek: υμεις φιλοι μου εστε εαν ποιητε οσα ο εγω εντελλομαι υμιν
31. John 15:15
KJV: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Greek: ουκετι υμας λεγω υμας δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν
32. Love and hate
John 15:17 These things I command you, that ye love one another. [kjv]
ταυτα εντελλομαι υμιν ινα αγαπατε αλληλους [gnt]
… mando … diligatis … [v]
15:18 If the world hate you, ye know that it hated me before it hated you. [kjv]
15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. [kjv]
33. Love is the only way
The ancient Greek word
"αγάπη" ≈ "totally devoted to, love" from which we get the word
"agape".
The difference between "
God is love" and "
Love is god" can be subtle and deceptive - especially when spoken without the distinction between the one and only creator "
God" and a "
god" as in an idol or a desire.
This fallacy is common, covered extensively by Aristotle, and called the
converse fallacy as one of many names describing it.
34. John 15:17
KJV: These things I command you, that ye love one another.
Greek: ταυτα εντελλομαι υμιν ινα αγαπατε αλληλους
Latin: haec mando vobis ut diligatis invicem
35. John 15:18
KJV: If the world hate you, ye know that it hated me before it hated you.
Greek: ει ο κοσμος υμας μισει γινωσκετε οτι εμε πρωτον υμων μεμισηκεν
36. John 15:19
KJV: If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Greek: ει εκ του κοσμου ητε ο κοσμος αν το ιδιον εφιλει οτι δε εκ του κοσμου ουκ εστε αλλ εγω εξελεξαμην υμας εκ του κοσμου δια τουτο μισει υμας ο κοσμος
37. Focus
Is the main focus of the story on Friend#2 Bob who asks Friend#1 Alex at midnight?
Is the main focus of the story on Friend#1 Alex who "lets go" of what might be considered a "stupid" action by Friend#2 Bob - he should have been prepared?
38. Both ways
Can we look at it both ways?
You are Friend#2 Bob and you go to Friend#1 Alex.
You are Friend#1 Alex and Friend#2 Bob comes to you.
This relationship is at the peer level. The parable of the unjust judge involves a subordinate and superior. So is the woman begging scraps from the master's table.
39. The bug
A country music song by Mary-Chapin Carpenter called "
The Bug" has a catchy tune and two contrasted lyrics.
Sometimes you're the
windshield, sometimes you're the
bug ...
Sometimes you're the
Louisville slugger, babe, sometimes you're the
ball.
Sometimes it all comes together, babe, sometimes you're gonna lose it all.
YouTube:
https://www.youtube.com/watch?v=5hW_maN0eSs. (as of 2023-03-15)
Sometimes you feel like your are one of them. Sometimes the other. The idea is that what goes around comes around. One should consider both sides.
40. Honor father and mother
Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. [kjv]
τιμα τον πατερα και την μητερα και αγαπησεις τον πλησιον σου ως σεαυτον [gnt]
Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. [kjv]
τιμα τον πατερα σου και την μητερα ινα ευ σοι γενηται και ινα μακροχρονιος γενη επι της γης της αγαθης ης κυριος ο θεος σου διδωσιν σοι [lxx]
כבד … [he]
Ephesians 6:2 Honour thy father and mother; (which is the first commandment with promise;) [kjv]
τιμα τον πατερα σου και την μητερα ητις εστιν εντολη πρωτη εν επαγγελια [gnt]
41. Hebrew and Greek
The Hebrew word
"כבד" (ka-ved) ≈ "heavy, liver". The Semitic root is that of being heavy from which comes the idea of something being important, honor, etc. The basic noun form means "
liver" is something in the "
interior" as a "
soul". The word is used to describe the "
hardening" of Pharaoh's heart. This word (or variant) appears in the Hebrew Bible 376 times. The exact meaning is "
heavily" dependent on context.
In the context of Exodus 19:19, the corresponding ancient Greek word
"τιμά" ≈ "honor, value, price" as found in the
LXX (Septuagint) and
GNT.
42. Strongs - heavy
- *H3514 כּוֹבֶד (ko'-bed) : from H3513; weight, multitude, vehemence: -grievousness, heavy, great number.
43. Honor father and mother
Commandment:
Honor thy father and thy mother.
It does
not say "
humor your father and mother". [popcorn, trying]
A
transitive relation can be viewed in (at least) two ways.
What happens when the father and/or mother is not present?
44. Letting go
One pastor gave a sermon on "
forgiving your parents". The Greek for "
forgive" is to "
let go". Might this title mean that one is to "
let go" of their parents? Such a sermon might include the following verses.
Matthew 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, [kjv]
ο δε αποκριθεις ειπεν ουκ ανεγνωτε οτι ο κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους [gnt]
19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? [kjv]
και ειπεν ενεκα τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και κολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν [gnt]
Discuss: Consider human beings. What is a male? What is a female? How might these words and definitions be made less clear?
Discuss: Jesus said that male and female were made "
in the beginning". Which ideas here might the world want to reject?
Remember: What Jesus does not say is often as important as what he says.
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Details are left as a future topic.
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45. Matthew 19:4
KJV: And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Greek: ο δε αποκριθεις ειπεν αυτοις ουκ ανεγνωτε οτι ο ποιησας κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους
46. Matthew 19:5
KJV: And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Greek: και ειπεν ενεκεν ενεκα τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και προσκολληθησεται κολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν
47. Inns and dogs
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There was "no room in the inn" or "no room in the guest room".
Like Hilbert's infinite hotel paradox (which never runs out of rooms), there is always room in the "dog house".
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48. Matthew 19:19
KJV: Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Greek: τιμα τον πατερα σου και την μητερα και αγαπησεις τον πλησιον σου ως σεαυτον
49. Exodus 20:12
KJV: Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Hebrew: כבד את אביך ואת אמך למען יארכון ימיך על האדמה אשר יהוה אלהיך נתן לך׃
Greek: τιμα τον πατερα σου και την μητερα ινα ευ σοι γενηται και ινα μακροχρονιος γενη επι της γης της αγαθης ης κυριος ο θεος σου διδωσιν σοι
50. Ephesians 6:2
KJV: Honour thy father and mother; (which is the first commandment with promise;)
Greek: τιμα τον πατερα σου και την μητερα ητις εστιν εντολη πρωτη εν επαγγελια
51. Luke 11:8
KJV: I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Greek: λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον αυτου δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει
52. Context
Note that Luke puts the "parable of the friend at midnight" right after the Lord's Prayer. The verses right after the Lord's Prayer in Matthew appear to fit well with the "parable of the friend at midnight". What might be the significance of this?
53. Transitive relation
54. Luke 11:9
The verse right after the parable of the friend at midnight is the following.
Luke 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. [kjv]
Jesus continues with the "
ask", "
seek" and "
knock" sequence. Discuss the following.
Is the "
ask" meant to mean to not prepare and "
seek" your friend at midnight and "
knock" to make requests?
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Details are left as a future topic.
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55. Throwing pearls build
1 Gates
2 Gates with ask
3 Gates with sheep-dog
4 Gates with wolf-dog
5 Gates with thrown pearls
6 Gates with swine
This chart build is to summarize Matthew 7.
The end result of giving what is "
holy", control of the group, to a wolf-dog and having white and then gray "
pearls" cast to "
swine" to be trodden down to become black pearls is to divide the group into "
few" and "
some". Only the "
few" who have otherwise ignored the "
wolf" will find and knock on the gate to life and have it opened.
56. Rock and sand
Build your house on the granite
rock of Jesus and not on the human sand (or stones) of man, Matthew 7:24-27. Sand is a chip off the old block of granite and made in the image of granite.
Church of believers built on the rock of Christ .
Church of believers built on the sand of man .
The higher one goes up the human
sand hierarchy or
sand tree, the more the temptation to ignore the foundation of the
rock and to start to "
influence" or "
manipulate" others as "
leaders" for one's own purposes.
To the extent that the Church of believers built on the sand of man helps one do what Jesus wants them to do, it is good. To the extent it does not, it is not good.
Some
birds will make "
stones" (sand on which to build their birdhouse) appear as "
bread". That is, give "
bad" "
gifts" or "
houses" to their "
children".
57. Luke 11:9
KJV: And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
Greek: καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
58. Luke 18:1-8 Parable of the unjust judge
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Is God "just" or "unjust"?
Do people ever ask this question?
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At Luke 18:1-8, Jesus tells the parable of the unjust judge.
There are a number of Greek words used here only once in the
GNT (not including the same story in multiple books). Jesus often uses words that have double or hidden meanings so this parable is interestingly in that respect. As usual, the Latin translation influences later translations.
Aristotle, in his
Sophistic Refutations, provides an interesting background for discussion of the terms "
nature", "
truth", "
law", "
opinion" and "
justice".
59. Parable of the unjust judge
Discuss: What are the similarities and differences between the "parable of the unjust judge" and the "parable of the friend at midnight"?
60. Parable of the ten virgins
In the "parable of the ten virgins", half are prudent and half are not.
The half that are not prudent did not get ready for the bridegroom (Jesus coming). The half that were wise did get ready. They do not accede to the request by the half who did not get ready to give them some of their oil to light the lamps.
Discuss: What are the similarities and differences between the "parable of the ten virgins" and the "parable of the friend at midnight"?
When Jesus washes the feet of the disciples, Peter asks for his head also. Jesus puts limits on what is needed.
Discuss: What limits should be put on requests made by friends?
61. Songs
62. End of page