- *G1966 *5 ἐπιούσα (ep-ee-oo'-sah) : feminine singular participle of a comparative of G1909 and heimi (to go); supervening, i.e. (2250 or G3571 being expressed or implied) the ensuing day or night:--following, next.
- επιουση *5
- Acts 7:26 And the next day he shewed himself unto them as they strove, ...
- Acts 16:11 ... to Samothracia, and the next day to Neapolis;
- Acts 20:15 And we sailed thence, and came the next day over against Chios; and ...
- Acts 21:18 And the day following Paul went in with ...
- Acts 23:11 And the night following the Lord stood by him, ...
43. Acts 7:26
Acts 7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? [kjv]
τη τε επιουση ημερα ωφθη αυτοις μαχομενοις και συνηλλασσεν αυτους εις ειρηνην ειπων ανδρες αδελφοι εστε ινα τι αδικειτε αλληλους [gnt]
44. Acts 7:26
KJV: And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Greek: τη τε επιουση ημερα ωφθη αυτοις μαχομενοις και συνηλασεν συνηλλασσεν αυτους εις ειρηνην ειπων ανδρες αδελφοι εστε υμεις ινα τι αδικειτε αλληλους
45. Acts 16:11
Acts 16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; [kjv]
αναχθεντες ουν απο τρωαδος ευθυδρομησαμεν εις σαμοθρακην τη δε επιουση εις νεαν πολιν [gnt]
46. Acts 16:11
KJV: Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
Greek: αναχθεντες ουν απο της τρωαδος ευθυδρομησαμεν εις σαμοθρακην τη τε δε επιουση εις νεαπολιν νεαν πολιν
47. Acts 20:15
Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. [kjv]
κακειθεν αποπλευσαντες τη επιουση κατηντησαμεν αντικρυς χιου τη δε ετερα παρεβαλομεν εις σαμον τη δε εχομενη ηλθομεν εις μιλητον [gnt]
48. Acts 20:15
KJV: And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Greek: κακειθεν αποπλευσαντες τη επιουση κατηντησαμεν αντικρυ αντικρυς χιου τη δε ετερα παρεβαλομεν εις σαμον και μειναντες εν τρωγυλλιω τη δε εχομενη ηλθομεν εις μιλητον
49. Acts 21:18
Acts 21:18 And the day following Paul went in with us unto James; and all the elders were present. [kjv]
τη δε επιουση εισηει ο παυλος συν ημιν προς ιακωβον παντες τε παρεγενοντο οι πρεσβυτεροι [gnt]
50. Acts 21:18
KJV: And the day following Paul went in with us unto James; and all the elders were present.
Greek: τη δε επιουση εισηει ο παυλος συν ημιν προς ιακωβον παντες τε παρεγενοντο οι πρεσβυτεροι
51. Acts 23:11
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. [kjv]
τη δε επιουση νυκτι επιστας αυτω ο κυριος ειπεν θαρσει ως γαρ διεμαρτυρω τα περι εμου εις ιερουσαλημ ουτως σε δει και εις ρωμην μαρτυρησαι [gnt]
The Greek is that of the
"night" of the
"next day".
52. Acts 23:11
KJV: And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Greek: τη δε επιουση νυκτι επιστας αυτω ο κυριος ειπεν θαρσει παυλε ως γαρ διεμαρτυρω τα περι εμου εις ιερουσαλημ ουτως σε δει και εις ρωμην μαρτυρησαι
53. Proverbs 3:28
Proverbs 3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. [kjv]
μη ειπης επανελθων επανηκε και αυριον δωσω δυνατου σου οντος ευ ποιειν ου γαρ οιδας τι τεξεται η επιουσα [lxx]
Might this be related in some way to the parable of the friend at Midnight in Luke 11?
54. Proverbs 3:28
KJV: Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Hebrew: אל תאמר לרעיך לך ושוב ומחר אתן ויש אתך׃
Greek: μη ειπης επανελθων επανηκε και αυριον δωσω δυνατου σου οντος ευ ποιειν ου γαρ οιδας τι τεξεται η επιουσα
55. Proverbs 27:1
Proverbs 27:1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. [kjv]
μη καυχω τα εις αυριον ου γαρ γινωσκεις τι τεξεται η επιουσα [lxx]
The ancient Greek word
"αὔριον" ≈ "tomorrow, soon" as in the "
dawn".
The modern Greek word
"αύριο" (AV-ree-o) ≈ "tomorrow".
56. Proverbs 27:1
KJV: Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Hebrew: אל תתהלל ביום מחר כי לא תדע מה ילד יום׃
Greek: μη καυχω τα εις αυριον ου γαρ γινωσκεις τι τεξεται η επιουσα
57. Matthew 6:11 Daily bread
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
Here is the English using the Greek word order. The word
"bread" appears only
once in the Greek and is
inferred the second time.
Greek as agreed: The bread of ours the today (bread) give us today.
Greek not understood: The bread of ours the tomorrow (bread) give us today.
How can we ask to have
"tomorrow's" "bread" "today"? Does that even make sense? The early church fathers did not think it made sense. So they decided to change
"tomorrow" to
"today". A few associated it with (the verse before that says) "
thy kingdom come" (at some time in the future).
58. Exodus 16:29
Exodus 16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. [kjv]
ιδετε ο γαρ κυριος εδωκεν υμιν την ημεραν ταυτην τα σαββατα δια τουτο αυτος εδωκεν υμιν τη ημερα τη εκτη αρτους δυο ημερων καθησεσθε εκαστος εις τους οικους υμων μηδεις εκπορευεσθω εκ του τοπου αυτου τη ημερα τη εβδομη [lxx]
There is a precedent for getting tomorrow's
"bread" today.
The "
Sabbath" and
"bread" and the "
hidden" "
manna" are related in interesting ways.
 |
Details are left as a future topic.
|
59. Exodus 16:29
KJV: See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Hebrew: ראו כי יהוה נתן לכם השבת על כן הוא נתן לכם ביום הששי לחם יומים שבו איש תחתיו אל יצא איש ממקמו ביום השביעי׃
Greek: ιδετε ο γαρ κυριος εδωκεν υμιν την ημεραν ταυτην τα σαββατα δια τουτο αυτος εδωκεν υμιν τη ημερα τη εκτη αρτους δυο ημερων καθησεσθε εκαστος εις τους οικους υμων μηδεις εκπορευεσθω εκ του τοπου αυτου τη ημερα τη εβδομη
60. GNU
GNU (GNU is Not Unix) is a platform for Unix/Linux tools such as the C or C++ compilers used in some beginning programming courses. The C compiler often used in an introductory programming course is
gcc which stands for
GNU C Compiler.
GNU is a
recursively defined acronym (of
infinite regress) where the following holds, using parentheses to show the expansion.
GNU =
(GNU is Not Unix) =
((GNU is Not Unix) is Not Unix) =
(((GNU is Not Unix) is Not Unix) is Not Unix) =
...
Some see this as cute without any useful meaning. The general approach here is that of a
string rewriting system (e.g., text formatter).
61. ASK
The model that can be used is that of
ASK (ASK Seek Knock) from the verses in Matthew and Luke.
ASK is a
recursively defined acronym (of
infinite regress) where the following holds, using parentheses to show the expansion.
ASK =
(ASK Seek Knock) =
((ASK Seek Knock) Seek Knock) =
(((ASK Seek Knock) Seek Knock) Seek Knock) =
...
Some see this as cute without any useful meaning. The general approach here is that of a
string rewriting system (e.g., text formatter).
As one continues, one should be continually seeking His righteousness and knocking (in the Kingdom of Heaven) to see if others want to start the same path, until the final knock to the Kingdom of God.
62. Zeno's paradox
In ancient times, Aristotle relates how Zeno's proof that "
motion is impossible", called Zeno's paradox, is flawed since it can easily be demonstrated incorrect by moving.
When Greek philosopher
"Διογένης Λαέρτιος," ≈ "Diogenes Laertius" heard the claim, he got up and walked away to demonstrate that the claim was invalid. [math class and limits]
It took over 2,000 years, with the discovery and use of calculus, to be able to actually prove that what Zeno claimed to proved was not valid.
English: For it is possible for a man to show that a false conclusion has been reached without showing on what point it turns, as, for instance, in Zeno's argument that motion is impossible. (Loeb #400, p. 123)
Greek: ἐγχωρεῖ γὰρ ὅτι μὲν ψεῦδος συλλελόγισται δεῖξαί τινα, παρ´ ὃ δὲ μὴ δεῖξαι, οἷον τὸν Ζήνωνος λόγον, ὅτι οὐκ ἔστι κινηθῆναι. [179b]
63. Aristotle and babbling
In chapter 13 of Aristotle's
Sophistic Refutations, Aristotle talks of making people "
babbling" through logical arguments. What Aristotle says here does not appear to be fully understood by those translating but is in line with text formatting, string rewriting systems, self-reference,
infinite regress, etc.
64. Aristotle: Sophistic Refutations
English: … Next, as to making people babble, we have already said what we mean by this term. Arguments of the following kind all have this end in view; If it makes no difference whether one uses the term or the definition of it, and "double" and "double of half" are the same thing, then if "double" is "double of half", it will be "double of double of half"; and if "double of half" be substituted again for "double", there will be a triple repetition, "double of half of half of half". Again, is not "desire" "desire of pleasure"? Now "desire is an appetite for pleasure": therefore "desire is an appetite for pleasure of pleasure". (Loeb#100, p. 75)
Greek: … Περὶ δὲ τοῦ ποιῆσαι ἀδολεσχεῖν, ὃ μὲν λέγομεν τὸ ἀδολεσχεῖν εἰρήκαμεν ἤδη· πάντες δὲ οἱ τοιοίδε λόγοι τοῦτο βούλονται ποιεῖν· εἰ μηδὲν διαφέρει τὸ ὄνομα ἢ τὸν λόγον εἰπεῖν, διπλάσιον δὴ καὶ διπλάσιον ἡμίσεος ταὐτό· εἰ ἄρα ἐστὶ διπλάσιον ἡμίσεος διπλάσιον, ἔσται ἡμίσεος ἡμίσεος διπλάσιον. Καὶ πάλιν ἂν ἀντὶ τοῦ "διπλάσιον" "διπλάσιον ἡμίσεος" τεθῇ, τρὶς ἔσται εἰρημένον, ἡμίσεος ἡμίσεος ἡμίσεος διπλάσιον. Καὶ ἆρά ἐστιν ἡ ἐπιθυμία ἡδέος; τοῦτο δ´ ἐστὶν ὄρεξις ἡδέος· ἔστιν ἄρα ἡ ἐπιθυμία ὄρεξις ἡδέος ἡδέος. Aristotle: Sophistic Refutations [173b]
This is the idea of the recursive acronyms
ASK and
GNU as a
string rewriting system.
"ὄρεξις" ≈ "yearning, longing, desire, appetite" and is the source of the English word "anorexia".
"ὀρέγω" ≈ "reach, stretch".
65. Aristotle: Sophistic Refutations
Here is what Aristotle is describing. Aristotle uses a word for
substitute which is the fundamental idea of a
string rewriting system.
Definition 1. "desire" = "desire" of "pleasure".
Definition 2. "desire" = "appetite" for "pleasure".
Substitute RHS (Right Hand Side) of 2 into "desire" of the RHS of 1.
Incorrect definition (result) 3: "desire" = ("appetite" for "pleasure") of "pleasure" (from the translator)
Correct definition (result) 3: ... more to be added ...
The idea of
relative terms is that of
equations where one phrase or definition is
relative to a term. This example as translated does
not appear to result in an
infinite regress.
Note: The translator appears to have not understood what Aristotle was saying, in terms of string-rewriting substitutions, and did not translated the Greek properly. In 1955, the field of computer science did not exist as such and, even if it did, those skilled in ancient Greek translation would probably not have a good background in programming language theory.
66. Aristotle: Sophistic Refutations
To get the
infinite regress, go back to the general statement of the method.
Definition 1: "double" = "double" of "half".
Substitute the RHS of 1 into the RHS of 1.
Definition (result) 2: "double" = ("double" of "half") of "half".
Substitute the RHS of 1 into the RHS of 1.
Definition (result) 3: "double" = (("double" of "half") of "half") of "half".
Substitute the RHS of 1 into the RHS of 1.
Definition (result) 4: "double" = ((("double" of "half") of "half") of "half") of "half".
This is the general idea of the recursive acronyms
ASK and
GNU as a
string rewriting system.
67. Grammar analogy
The same effect, or language recognized, can be expressed as the following (left recursive) grammar in
EBNF (Extended Backus-Naur Form) form.
D = D H
= (D H) H
= ((D H) H) H
...
Removing the parentheses results in the following result.
D H H H H ...
This simple example can be expressed as a
RE (Regular Expression) as follows.
pure RE: DHH*
extended RE: DH+
All examples result in an
infinite regress.
A top-down parser (e.g., recursive descent) will not recognize a finite sequence of symbols using this grammar (without taking special precautions).
A bottom-up parser (e.g., table-driven such as LALR) will recognize a finite sequence of symbols using this grammar.
Note: Generation is not the same as recognition, but the ideas may help understand the concepts involved.
... more to be added ...
68. Chomsky Language hierarchy
Noam Chomsky influenced how computer science approached computer programming language notations, grammars, etc.
Chomsky grammar hierarchy:
0: Unrestricted grammar (Turing machines)
1: Context sensitive grammar (linear bounded automata)
2: Context free grammar (push down automata as in most programming language features, last first, first last)
3: Regular grammar (finite automata as in regular expression pattern matching)
69. Aristotle: Sophistic Refutations
Here is Aristotle's definition of
"babbling".
English: They number five: refutation, fallacy, paradox, solecism, and, fifthly, the reduction of one's opponent to a state of babbling, that is, making him to say the same thing over and over again; or, if not the reality, at any rate the appearance of each of these things.. (Loeb#100, p. 17)
Greek: Ἔστι δὲ πέντε ταῦτα τὸν ἀριθμόν, ἔλεγχος καὶ ψεῦδος καὶ παράδοξον καὶ σολοικισμὸς καὶ πέμπτον τὸ ποιῆσαι ἀδολεσχῆσαι τὸν προσδιαλεγόμενον (τοῦτο δ´ ἐστὶ τὸ πολλάκις ἀναγκάζεσθαι ταὐτὸ λέγειν), ἢ τὸ μὴ ὂν ἀλλὰ [τὸ] φαινόμενον ἕκαστον εἶναι τούτων. Aristotle: Sophistic Refutations [166a]
A repetition of what is substituted, over and over again, is that of
"babbling". This word is derived from
"ἄδολος" ≈ "guileless, honest, simple". It is not clear how Aristotle developed this word for this purpose.
The word for a
logical "refutation" is the ancient Greek word
"ἐλέγχω" ≈ "disgrace, question, test" which is from the ancient Greek word
"ἔλεγχος" ≈ "refute, reproach" as in providing an
argument of disproof. The Latin word
"arguo" ≈ "clarify, show, reprove, blame" and is the source of the English word
"argument". The
KJV (King James Version) usually translates this word as
"reproof".
70. Eternal bread
Let the terms (terminals) of a grammar be as follows.
BT = bread today
BND = next day
Let us define the variables of a grammar as follows. That is, give us the bread the next day (tomorrow's bread) today, in addition to the bread today.
BT = BT BND
Then the following results from repeated substitution.
BT = BT BND
BT = (BT BND) BND
BT = ((BT BND) BND) BND
...
That is, an
infinite regress. If bread represents life, then the
infinite regress can represent
eternal life.
71. Infinite regress build
Do you see the
infinite regress? Do you see a connection to the following?
Matthew 6:11 Give us this day our daily bread. (as usually translated)
Matthew 6:11 Give us tomorrow's bread today. (Greek words translated)
72. Proverb saying to live forever
An ancient sage once told his pupil, "
There are only two things you need to do to live forever"
The pupil asks, "What are they?"
The sage replied.
"Number one. You must never lie." The pupil agrees.
"Number two. You must repeat this saying tomorrow."
Do you see the
infinite regress? Do you see a connection to the following?
Matthew 6:11 Give us this day our daily bread. (as usually translated)
Matthew 6:11Give us tomorrow's bread today. (Greek words translated)
73. Hilbert's hotel paradox
Mathematician David Hilbert (1862-1943) invented the idea of an
infinite hotel. In the abstract theory of the infinite, it is always possible to accommodate an
infinite number of new guests.
Give us tomorrow's bread/room today/now. Note: Instead of doubling, add one for one new guest. Then, reverse the logic.
This is like making time to listen to a cello suite. There is always room for cello.
Unlike a guitar, with a violin, viola, cello, etc., there is nothing to
fret about.
[give way, make room]
74. Inns and dogs
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|
There was "no room in the inn" or "no room in the guest room".
Like Hilbert's infinite hotel paradox (which never runs out of rooms), there is always room in the "dog house".
|
Give us tomorrow's bread/room today/now.
75. Matthew 6:11 Daily bread
76. Matthew 15:19,14 Chiasmus build
Matthew 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: [kjv]
εκ γαρ της καρδιας εξερχονται διαλογισμοι πονηροι φονοι μοιχειαι πορνειαι κλοπαι ψευδομαρτυριαι βλασφημιαι [gnt]
The verse explains how the blind lead the blind
into the pit (abyss).
Since all come out of the "
heart", each should be somewhat
abstract with
concrete implications.
[code-driven vs. data-driven]
This sequence starts with the
"through reasoning" of
"fornication" and ends, as a constricting convergence (e.g., of a
snake), with
actual "adultery" and
"fornication".
How does one get
out of the pit (abyss)? Phrase:
Turn a blind eye. ("
hypocrite" or "
actor"). [endorsements]
The Greek word for "
murders" is a play on words with "
sounds" as in (false) "
light into the mind".
How does one get oneself out of such a convergence?
15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. [kjv]
77. Matthew 15:19,14 Way into the pit
The (converging) chiasmus shows the way into the pit. One can continue along the
false "
way" with a
false "
God" and a
false "
Christ".
[code-driven vs. data-driven]
Matthew 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: [kjv]
15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. [kjv]
Does Jesus say "
let (forgive) them (the blind leaders, birds)" because there is no hope for the "
birds" but there may be hope for the others? Jesus does not call the "
followers" with a word for "
followers"? Are they being "
led" or are they being "
oppressed" as "
slaves" (or something else)?
78. Chiasmus with Ten Commandments build
Each of the eight (8) sins listed by Jesus as four (4) pairs can be associated with one of the Ten Commandments. The two not included are the following.
5. Honor father and mother. This is addressed in the first part of the parable.
4. Keep the Sabbath holy. Does Jesus not consider this important? Might this commandment be part of the "defile" as in "make common" as in "not set apart" as in "not holy"? What might this mean for interpreting this commandment?
79. Matthew 15:2 Ancient and senior elders
80. Strongs - manna
*H4478 מָן (mawn) : from H4100; literally, a whatness (so to speak), i.e. manna (so called from the question about it):--manna.
*H1931 הוּא הִיא (hoo) : of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
*G3131 *4 μάννα (man'-nah) : of Hebrew origin (4478); manna (i.e. man), an edible gum:--manna.
 |
Words: μαννα=4
|
81. Usage - manna
- *G3131 *4 μάννα (man'-nah) : of Hebrew origin (4478); manna (i.e. man), an edible gum:--manna.
- μαννα *4
- John 6:31 Our fathers did eat manna in the desert; as ...
- John 6:49 Your fathers did eat manna in the wilderness, and are dead.
- Hebrews 9:4 ... golden pot that had manna, and Aaron's rod ...
- Revelation 2:17 ... to eat of the hidden manna, and will give ...
82. Exodus 16:15
Exodus 16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat. [kjv]
ιδοντες δε αυτο οι υιοι ισραηλ ειπαν ετερος τω ετερω τι εστιν τουτο ου γαρ ηδεισαν τι ην ειπεν δε μωυσης προς αυτους ουτος ο αρτος ον εδωκεν κυριος υμιν φαγειν [lxx]
And when the children of Israel saw it, they said one to another, What is this? for they knew not what it was; and Moses said to them, [bs3]
The Hebrew for "
what is it?" became the word for "
manna".
If "
manna" represents the
"bread" of "
life", then the Israelites wanted more. They wanted
"birds"! How appropriate is that? They wanted an "
eye" (
false leader)
in place of an "
eye" (
true leader).
 |
Details are left as a future topic.
|
83. Exodus 16:15
KJV: And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
Hebrew: ויראו בני ישראל ויאמרו איש אל אחיו מן הוא כי לא ידעו מה הוא ויאמר משה אלהם הוא הלחם אשר נתן יהוה לכם לאכלה׃
Greek: ιδοντες δε αυτο οι υιοι ισραηλ ειπαν ετερος τω ετερω τι εστιν τουτο ου γαρ ηδεισαν τι ην ειπεν δε μωυσης προς αυτους ουτος ο αρτος ον εδωκεν κυριος υμιν φαγειν
Brenton: And when the children of Israel saw it, they said one to another, What is this? for they knew not what it was; and Moses said to them,
84. Mammon play on words
85. Revelation 2:17 Hidden manna
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. [kjv]
What is the "
hidden manna"? Might it be the "
living" "
bread"? How can "
manna" be
perverted.
The "n" sound (Hebrew) represents "faithfulness", "fish".
The "m" sound (Hebrew) represents "water", "physical existence".
What happens if the "
n" sound is changed to the "
m" sound?
"mama" as in the harlot queen of Babylon.
"ammo" as a Greek play on words with "sand" as a "house" built on "sand".
"mammon" as a confidence in one's own abilities instead of a trust in God.
86. Revelation 2:17 Hidden manna
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. [kjv]
ο εχων ους ακουσατω τι το πνευμα λεγει ταις εκκλησιαις τω νικωντι δωσω αυτω του μαννα του κεκρυμμενου και δωσω αυτω ψηφον λευκην και επι την ψηφον ονομα καινον γεγραμμενον ο ουδεις οιδεν ει μη ο λαμβανων [gnt]
The Greek word for "
hidden", in this form, appears only in two places in Matthew, in the kingdom parables.
KP4: Right after (part of) the Leaven (false doctrine) mixed in with true doctrine. The "false" "dead" "bread".
KP5: Treasure hid in a field. The "true" "living" "bread".
That "
living" "
bread" is part of the Lord's Prayer in Matthew. That aspect was
changed at the historical time of KP4 with limited reprieve at the historical time of KP5. Thus, it is "
hidden" "
manna".
87. Hidden manna
The Greek word for "
hidden" as in "
hidden" "
manna" or "
bread" appears only in
two places in Matthew, in the kingdom parables.
KP4 : Right after (part of) the Leaven (false doctrine) mixed in with true doctrine. The "false" "dead" "bread".
KP5 : Treasure hid in a field. The "true" "living" "bread".
The "
living" "
bread" is in Matthew 6:11 (step
5 of seven):
Give us tomorrow's bread today. (eternal "living" "bread")
Give us today our daily bread. (the worldly "bread", adjusted by theologians, etc., to be more appropriate)
88. John 6:48
John 6:48 I am that bread of life. [kjv]
εγω ειμι ο αρτος της ζωης [gnt]
… lyfes hlaf. [wes]
Why is the bread of life eternal like the Son?
The bread is like the sun in that it rises in the yeast and sets in the waist.
Are fat cells saved?
Brain cells die, skin cells die, but fat cells must have accepted Jesus Christ as their Lord and Savior because they seem to have eternal life.
89. John 6:48 Bread of life induction
90. Matthew 5:26 Last payment
Matthew 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. [kjv]
αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην [gnt]
Paraphrase:
Truly, they will require payments (offerings) of you forever so that you [out of hope] cannot go out (to do what Jesus wants you to do).
Payment plans:
Give us today our daily bread. (infinite payments, never be done)
Give us tomorrow's (eternal infinite) bread (life) today. (100% down today, no more payments)
91. End of page
Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. [kjv]
25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. [kjv]
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
… dayghwamlice hlaf syle … to dayg. [wes]
yyue … dai …breed … othir substaunce… [wy]
Geve … daye … dayly breede. [ty]
Unser täglich Brot gib … heute. [lu]
Matthew 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. [kjv]
τοτε συνηκαν οτι ουκ ειπεν προσεχειν απο της ζυμης των αρτων αλλα απο της διδαχης των φαρισαιων και σαδδουκαιων [gnt]
Matthew 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. [kjv]
και προσκαλεσαμενος τους δωδεκα μαθητας αυτου εδωκεν αυτοις εξουσιαν πνευματων ακαθαρτων ωστε εκβαλλειν αυτα και θεραπευειν πασαν νοσον και πασαν μαλακιαν [gnt]
Matthew 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [kjv]
οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει [gnt]
Ruth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth–lehem in the beginning of barley harvest. [kjv]
… ורות … ביתלחם … [he]
και επεστρεψεν νωεμιν και ρουθ η μωαβιτις η νυμφη αυτης επιστρεφουσα εξ αγρου μωαβ αυται δε παρεγενηθησαν εις βαιθλεεμ εν αρχη θερισμου κριθων [lxx]
Ezekiel 4:9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. [kjv]
και συ λαβε σεαυτω πυρους και κριθας και κυαμον και φακον και κεγχρον και ολυραν και εμβαλεις αυτα εις αγγος εν οστρακινον και ποιησεις αυτα σαυτω εις αρτους και κατ αριθμον των ημερων ας συ καθευδεις επι του πλευρου σου ενενηκοντα και εκατον ημερας φαγεσαι αυτα [lxx]
Luke 11:3 Give us day by day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν [gnt]
In the parable of the friend at midnight, the one "friend" was not prepared for the other "friend".
Luke 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; [kjv]
και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους [gnt]
John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. [kjv]
ειπεν αυτοις ο ιησους εγω ειμι ο αρτος της ζωης ο ερχομενος προς εμε ου μη πειναση και ο πιστευων εις εμε ου μη διψησει πωποτε [gnt]
… lyfes hlaf… [wes]
… hlaifs libainais… [got]
6:48 I am that bread of life. [kjv]
εγω ειμι ο αρτος της ζωης [gnt]
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
… dayghwamlice hlaf syle … to dayg. [wes]
… pan … [es]
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
yyue … dai …breed … othir substaunce… [wy]
Matthew 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. [kjv]
και προσελθων ο πειραζων ειπεν αυτω ει υιος ει του θεου ινα οι λιθοι ουτοι αρτοι γενωνται [gnt]
… costnigend… hlafe … [wes]
This as an offer of "wealth". The Old English word "costian" ≈ "try, prove, examine".
Matthew 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? [kjv]
η τις εξ υμων ανθρωπος ον αιτησει ο υιος αυτου αρτον μη λιθον επιδωσει αυτω [gnt]
Matthew 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. [kjv]
ο δε αποκριθεις ειπεν γεγραπται ουκ επ αρτω μονω ζησεται ο ανθρωπος αλλ επι παντι ρηματι εκπορευομενω δια στοματος θεου [gnt]
… andswerede … hlafe … worden … [wes]
John 6:48 I am that bread of life. [kjv]
εγω ειμι ο αρτος της ζωης [gnt]
… lyfes hlaf. [wes]
6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [kjv]
ειπεν ουν αυτοις ο ιησους αμην αμην λεγω υμιν εαν μη φαγητε την σαρκα του υιου του ανθρωπου και πιητε αυτου το αιμα ουκ εχετε ζωην εν εαυτοις [gnt]
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever. [kjv]
ιησους χριστος εχθες και σημερον ο αυτος και εις τους αιωνας [gnt]
… hodie ipse … saecula [v]
… yistirdai… dai… into worldis. [wy]
… yesterdaye … daye … continueth for ever. [ty]
… gestern … heute … Ewigkeit. [lu]
Has God changed? Does God change? How would a God who is outside of time and space change? What about Jesus? If Jesus is God, would not the same reasoning apply?
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
Matthew 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]
ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια [gnt]
Matthew 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]
Matthew 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [kjv]
ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια [gnt]
That "house" built on "sand" (end of the Sermon on the Mount) will be "cut off" and the "many" (who need the real Good News) will "fall" (same base word in Greek).
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
panem nostrum supersubstantialem … hodie [v]
… dayghwamlice hlaf syle … to dayg. [wes]
Matthew 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. [kjv]
δια τι οι μαθηται σου παραβαινουσιν την παραδοσιν των πρεσβυτερων ου γαρ νιπτονται τας χειρας οταν αρτον εσθιωσιν [gnt]
… discipuli … transgrediuntur traditionem seniorum … lavant manus … panem manducant [v]
John 6:48 I am that bread of life. [kjv]
εγω ειμι ο αρτος της ζωης [gnt]
… lyfes hlaf. [wes]
Can you see the following.
