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The Beatitudes
by RS  admin@creationpie.com : 1024 x 640


1. The Beatitudes
This is a series on the Beatitudes from Matthew 5 in the process of being created. It was started in 2021 (February through May). It was updated in 2024 (January through March).

Information sign More: Sermon on the Mount: verse model
Information sign More: Sermon on the Mount connections

2. Blessed are ...
Each "Beatitude" starts with "Blessed".

Verse routeMatthew 5:3 Blessed are the poor in spirit: … [kjv]
Verse route5:4 Blessed are they that mourn: … [kjv]
Verse route5:5 Blessed are the meek: … [kjv]
Verse route5:6 Blessed are they which do hunger and thirst after righteousness: … [kjv]
Verse route5:7 Blessed are the merciful: … [kjv]
Verse route5:8 Blessed are the pure in heart: … [kjv]
Verse route5:9 Blessed are the peacemakers: … [kjv]
Verse route5:10 Blessed are they which are persecuted … [kjv]
Verse route5:11 Blessed are ye, when men shall … [kjv]

The meaning of many of the English words do not match the Greek meanings.

Information sign More: Matthew 5:4 Good grief: the consolation prize of comfort
Information sign More: Matthew 5: A eulogy of some blessed words on being blissfully happy

3. Beatitudes summary
Here is a quick summary of the Beatitudes. Each starts with "Blessed are". To not be negative, most series of ARMS (Attractive Refrigerator Magnet Sermons) stop at number 6 or 7. The Sermon on the Mount then starts with "salt of the earth" and ends with the "house built on sand".

Information sign More: Attractive refrigerator magnet sermons

4. Application
For each Beatitude, one must decide if that Beatitude is prescriptive (for the Christian life), descriptive and/or predictive.

One should not force-fit a Beatitude into a prescriptive meaning if it does not really fit.

A difficult word to fit is "blessed" which, in Greek, means "happy", "content", and/or "satisfied". Another Greek word, not used here, means "fortunate" as in a "good word" said and/or some "benefit received". See Matthew 5: A eulogy of some blessed words on being blissfully happy.

5. Beatitudes in Luke: not exactly the same as in Matthew
Luke has an abbreviated form of the Beatitudes that are interesting. These are found in Luke 6.

6. Luke 6:19-20
Verse routeLuke 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. [kjv]
Verse route6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. [kjv]

In Matthew the saying appear to be a private briefing to his disciples (more than twelve at this point). It is not as clear here in Luke.

For comparison, here is Matthew, where "thirst" is added and "after righteousness" is added, as compared to Luke (below).

7. Luke 6:19
   Luke 6:19 
 All 
KJV: And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Greek: και πας ο οχλος εζητει εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας

8. Luke 6:20
   Luke 6:20 
 All 
KJV: And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Greek: και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου

9. Matthew and Luke
Verse routeMatthew 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. [kjv]
Verse routeLuke 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. [kjv]
Verse routeμακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε [gnt]

Luke also says "you", as to those being addressed, which is very specific, while Matthew says "they", which could be anyone at any time, and thus more general.

10. Matthew 5:6
   Matthew 5:6 
 All 
KJV: Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Greek: μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται

11. Revenge
The second Beatitude in Matthew appears to have a connotation with the "avenger of blood" avenging those who had done evil, which would include the Roman government and authorities.

Information sign More: Matthew 5:4 Good grief: the consolation prize of comfort
Might this have been changed to avoid antagonizing the Romans?

12. Hate
The next Beatitude in Luke has to do with persecution, etc., and relates to one in Matthew that does not have the word "blessed". Here it is.

13. Luke 6:22-23
Verse routeLuke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. [kjv]
Verse route6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. [kjv]

In the version of the Beatitudes found in Luke, true and false teachers are mentioned. It appears that the time will come, if it has not already, that "standing up" for Jesus will get you into big trouble.

For a song written about standing up for Jesus, see the following.

14. Luke 6:22
   Luke 6:22 
 All 
KJV: Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Greek: μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
Latin: beati eritis cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis
Wessex: Eadige beo ge þanne eow men hatiað & ehtað. & on-huscað. & awurped eowre namen swa swa yfel for mannes sune.
Wycliffe: Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
Gothic: audagai sijuth, than fijand izwis mans jah afskaidand izwis jah idweitjand jah uswairpand namin izwaramma swe ubilamma in sunaus mans;
Luther: Selig seid ihr, so euch die Menschen hassen und euch absondern und schelten euch und verwerfen euren Namen als einen boshaftigen um des Menschensohns willen.

15. Luke 6:23
   Luke 6:23 
 All 
KJV: Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Greek: χαιρετε χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα ταυτα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων

16. Luke 6:24-26
Verse routeLuke 6:24 But woe unto you that are rich ! for ye have received your consolation. [kjv]
Verse route6:25 Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now ! for ye shall mourn and weep. [kjv]
Verse route6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. [kjv]

Skipping the verses that parallel previous verses on riches and hunger, we get to the parallel verses of the above.

Do these verses say (or imply) that if the world praises you, then you are a "false prophet", telling the world what the world wants to hear?

Discussion question: Is a phrase that Christians need to "outlove the world" a phrase that would be said by a "true prophet" or a "false prophet"? Explain. You might consider the following in your explanation.

17. Luke 6:24
   Luke 6:24 
 All 
KJV: But woe unto you that are rich ! for ye have received your consolation.
Greek: πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων

18. Luke 6:25
   Luke 6:25 
 All 
KJV: Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now ! for ye shall mourn and weep.
Greek: ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι υμιν οι γελωντες νυν οτι πενθησετε και κλαυσετε

19. Luke 6:26
   Luke 6:26 
 All 
KJV: Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Greek: ουαι υμιν οταν καλως υμας ειπωσιν παντες οι ανθρωποι κατα ταυτα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων

20. Summary
So there appear to be three Beatitudes in Luke, which are similar to some in Matthew, but not as many, and one that appears to be different or new.

21. Historical interpretation of church history
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Interpretations
☐ Literal ☐ Christian living
☐ Figurative ☐ Heresies over time
☐ Historical ☐ Prophetic details


[spread spectrum communication]
[self-similar like fractals]
[linear combinations]
Note that the time of Roman persecutions was that of the universal church as a collection of small "mustard seeds" while the time of Roman acceptance was that of the universal church as "tree with birds making a home in the branches".


Information sign More: Church history and linear combinations

22. End of page

by RS  admin@creationpie.com : 1024 x 640