- *G2888 *1 κοσμοκράτωρ (kos-mok-fat'-ore) : from G2889 and G2902; a world-ruler, an epithet of Satan:--ruler.
- κοσμοκρατορας
- Ephesians 6:12 ... against powers, agains t the rulers of the darkness of this world, ...
The ancient Greek word
"κρατύς" ≈ "strong".
51. Usage - cosmic powers
*G2888 *1 κοσμοκράτωρ (kos-mok-fat'-ore) : from G2889 and G2902; a world-ruler, an epithet of Satan:--ruler.
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Words: κοσμοκρατορας=1
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The "
rulers of darkness of this world" is, in the Greek, literally, the "
power" of the "
cosmos" (
people) of "
darkness". The "
darkness" of "
false light" looks, in a physical sense, just like "
true light". That the "
darkness" does
not understand means that the "
darkness" is an
intelligent entity.
In a sense, the Greek word made up by Paul and whose parts are
"people (adornments of the world) power", is semantically the same as "
democracy" or "
power of the people".
Discuss: Why might this word be attributed to some esoteric Satanic power when the manifestation comes much closer to home?
52. Rulers of darkness
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
In a sense, the Greek word made up by Paul and whose parts are
"people (adornments of the world) power", is semantically the same as "
democracy" or "
power of the people".
This word is similar in composition of sub-words to the "
Nicolaitans" in Revelation which means, literally, "
victory of the people" and is similar to the "
Nicholas" in "
Saint Nicholas" or "
Santa Claus".
When Jesus is tempted, Satan offers him the kingdoms of this earthly world. Jesus does not contest that claim. Satan is the ruler, or strong man, of this world.
53. Deep state
This "
people power" is sometimes explicit control but often it is implicit as in the "
deep state" where each person does what is "
right in their eyes" and does what will be to their benefit and not the good of the people in general. This can be better understood using the "
prisoner's dilemma" problem in "
game theory".
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Details are left as a future topic.
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54. Analogies
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
Like the other parts of the military analogies in Ephesians 6, each conclusion statement can be traced to one or more things that Paul says previously in the letter.
Here, we just look at part of the above reference in Ephesians 4:14. These are some of the evil forces of darkness and some of the darts of the devil. Deception is a primary weapon that can surprise us in our stand.
55. Ephesians 4:14 Deceptions
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; [kjv]
ινα μηκετι ωμεν νηπιοι κλυδωνιζομενοι και περιφερομενοι παντι ανεμω της διδασκαλιας εν τη κυβεια των ανθρωπων εν πανουργια προς την μεθοδειαν της πλανης [gnt]
Paul talks of deception in various ways in Ephesians 4:14. The ancient Greek word
"μέθοδος" ≈ "following after, pursuit" and is used here for as "
deception". The
KJV (King James Version) translates this as
"lie in wait". Who are the "
they"?
The ancient Greek word
"πλάνη" ≈ "wandering, roaming" and, figuratively,
"going astray" or
"in error". as in wandering off-target.
The ancient Greek word
"πανοῦργος" ≈ "ready to try anything" and is often translated as
"crafty".
56. Ephesians 4:14 Play on words
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; [kjv]
ινα μηκετι ωμεν νηπιοι κλυδωνιζομενοι και περιφερομενοι παντι ανεμω της διδασκαλιας εν τη κυβεια των ανθρωπων εν πανουργια προς την μεθοδειαν της πλανης [gnt]
The following is conducive to a play on words in the Greek. Paul appears to do this once in Ephesians 4:14. The Greek for "
doctrine" is that of "
teaching".
- "ἄνεμος" ≈ "wind, breeze, gale" and often used in verses with Satin or the devil as "accuser" throwing/breathing accusations.
- "ἄνομος" ≈ "without law" which could be "lawless", "impious", "unmusical", "illegal", etc.
- English: ... carried about by every wind of teaching.
- Play on words: ... carried about by every without-law teaching.
Any teaching that goes against "
Loving God" or "
Loving neighbor as yourself" would be "
without-law" or "
against-law".
57. Ephesians 4:14
KJV: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Greek: ινα μηκετι ωμεν νηπιοι κλυδωνιζομενοι και περιφερομενοι παντι ανεμω της διδασκαλιας εν τη κυβεια των ανθρωπων εν πανουργια προς την μεθοδειαν της πλανης
58. Ephesians 3:10
Ephesians 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, [kjv]
ινα γνωρισθη νυν ταις αρχαις και ταις εξουσιαις εν τοις επουρανιοις δια της εκκλησιας η πολυποικιλος σοφια του θεου [gnt]
The ancient Greek word
"ἀρχή" ≈ "beginning, origin, sovereignty, authority" and could be the end of a rope, stick, etc., or the corner of a sheet.
The ancient Greek word
"ἐξουσία" ≈ "possibility, opportunity, lack of restraint (lifestyle)". In
context, it can mean
"power",
"means",
"authority", etc.
What is translated (correctly) here as
"heavenly places" in chapter 3 is translated in chapter 6 as (somewhat unclear)
"high places".
59. Ephesians 3:10
KJV: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Greek: ινα γνωρισθη νυν ταις αρχαις και ταις εξουσιαις εν τοις επουρανιοις δια της εκκλησιας η πολυποικιλος σοφια του θεου
60. Ephesians 6:12 Spiritual wickedness
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
The Greek for
"spiritual" is that of the "
Holy" in "
Holy Spirit".
The Greek for
"wickedness" is that of
"evil" as in
"oppression". In spiritual terms, this would be a "
yoke of oppression".
61. Ephesians 6:12 High places
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
The word here translated as
"high places" is in other places translated as
"heaven",
"heavenly places", etc.
This tends to indicate that the
"spiritual" "wickedness" is in religious establishments in
"heavenly places" and
not in the secular powers of the world which is covered in the
"rulers" of "
darkness".
62. Strongs - Heavenly places
- *G2032 *19 ἐπουράνιος (ep-oo-ran'-ee-os) : from G1909 and G3772; above the sky:--celestial, (in) heaven(-ly), high.
- επουρανιοις *5
- Ephesians 1:3 ... spiritual blessings in heavenly places in Christ:
- Ephesians 1:20 ... his own right hand in the heavenly places,
- Ephesians 2:6 ... made us sit together in heavenly places in Christ Jesus:
- Ephesians 3:10 ... and powers in heavenly places might be known by the church ...
- Ephesians 6:12 ... spiritual wickedness in high places.
- επουρανιου *4
- 1 Corinthians 15:49 ... also bear the image of the heavenly.
- Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle ...
- Hebrews 6:4 ... and have tasted of the heavenly gift, and were made ...
- Hebrews 11:16 ... a better country, that is, an heavenly: wherefore God is ...
- επουρανια *3
- John 3:12 ... if I tell you of heavenly things?
- 1 Corinthians 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, ...
- Hebrews 9:23 ... should be purified with these; but the heavenly things themselves with better ...
- επουρανιων *3
- 1 Corinthians 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, ...
- Philippians 2:10 ... knee should bow, of things in heaven, and things in earth, ...
- Hebrews 8:5 ... unto the example and shadow of heavenly things, as Moses was admonished of God ...
- επουρανιος
- 1 Corinthians 15:48 ... and as is the heavenly, such are they also that are heavenly.
- επουρανιοι
- 1 Corinthians 15:48 ... and as is the heavenly, such are they also that are heavenly.
- επουρανιον
- 2 Timothy 4:18 ... will preserve me unto his heavenly kingdom: to whom be glory ...
- επουρανιω
- Hebrews 12:22 ... living God, the heavenly Jerusalem, and to an innumerable company of angels,
63. Usage - Heavenly places
*G2032 *19 ἐπουράνιος (ep-oo-ran'-ee-os) : from G1909 and G3772; above the sky:--celestial, (in) heaven(-ly), high.
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Words: επουρανια=3 επουρανιοι επουρανιοις=5 επουρανιον επουρανιος επουρανιου=4 επουρανιω επουρανιων=3
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64. Ephesians 6:12 Concrete deductive examples
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
After two abstract ideas, Paul has presented two more examples that are more
concrete and
deductive as in "
top-down".
- External threat: Secular power and evil (oppression) with "darkness".
- Internal threat: Religious power and evil (oppression) with "false light".
65. Ephesians 6:12 Review the opposition
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [kjv]
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις [gnt]
Summary of the
opposition (not some long ago and far away esoteric evil):
- "wrestle" is a play on words with "again" and "of old".
- "against" is that of "to" as in taking it "to" the opposition.
- "principalities" or "of old": generic evil at the start after the fall of the creation (base case)
- "powers" or "lack of restraint": generic powers since the fall of the creation (step case)
- "rulers" or "people power" of "darkness" in the "world": civil governments (external threat)
- "wickedness" or "oppression" in "high places" or "heavenly places": religious institutions (internal threat)
[Roman times, Nazi times, etc.]
66. End of page