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Disjunction in Matthew
1. Disjunction in Matthew
2. Disjunction
How do you reply what asked
if you would like a piece of pie
or a piece of cake?
Exclusive "or": Pick one and only one.
Inclusive "or": Pick one or both. I will take both.
Most people are used to
exclusive "or".
Computer programmers take the
"or" as a "
logical" or "
inclusive"
"or". The
negation of a conditional (statement) is needed with an
inclusive "or" in order to address the
something else of the conditional (statement).
3. Disjunction in Matthew
A useful separator word for alternatives is the English word
"or".
The Greek single letter "
η" can be the feminine
definite article "the", the
disjunction "or", or some other meanings (omitted).
"ἢ" ≈ "or" as a choice of alternatives and can be "than" or "as" in a comparison. A pair of these can be "either ... or", "whether ... or", etc.
"η" ≈ "the" as the (feminine) definite article.
For Greek text without accents, one must use context to determine the meaning.
This page looks at disjunction in Matthew with an emphasis on how Jesus uses disjunction in Matthew.
4. Usage - or
*G2228 *0 ἤ (ay) : a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
 |
Words: η=346
|
5. Either or
6. Romans 6:16
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? [kjv]
ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην [gnt]
7. Romans 6:16
KJV: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Greek: ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην
8. Greek letter
The lower case Greek "
η" was derived from the upper case Greek "
Η" which came from the Phonetician counterpart called
heth. This Unicode character, #67847, is above the range displayed by many computers.
9. Accents and diacritical marks
Accents and diacritical marks were not in the original Greek. As sounds merged and it became more difficult to know which of several words was meant, accents and diacritical marks were added.
One must always remember that the accents and diacritical marks do not determine the meaning of a word.
The meaning was decided and then the accents and diacritical marks were added.
In same cases, those accents and diacritical marks may not be correct. In some cases, the speaker was making a play on words and later scribes, translators, etc. often without a sense of humor, had to decide which was the one and only meaning of the word and add the appropriate accents and diacritical marks.
10. Matthew 5:17 Residing in the law
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. [kjv]
μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι [gnt]
11. Matthew 5:17
KJV: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Greek: μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
12. Matthew 5:18 Jots and tittles
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. [kjv]
αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται [gnt]
The Greek is that of
... the heaven and the earth .... The
KJV (King James Version) omits the word "
the" for both "
heaven" (masculine) and "
earth" (feminine).
13. Matthew 5:18
KJV: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Greek: αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται
14. Matthew 5:36
Matthew 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. [kjv]
μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην ποιησαι η μελαιναν [gnt]
15. Matthew 5:36
KJV: Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Greek: μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην ποιησαι η μελαιναν ποιησαι
16. Matthew 6:24 Mammon
Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [kjv]
ουδεις δυναται δυσιν κυριοις δουλευειν η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενος ανθεξεται και του ετερου καταφρονησει ου δυνασθε θεω δουλευειν και μαμωνα [gnt]
17. Matthew 6:24
KJV: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Greek: ουδεις δυναται δυσιν κυριοις δουλευειν η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενος ανθεξεται και του ετερου καταφρονησει ου δυνασθε θεω δουλευειν και μαμμωνα μαμωνα
18. Matthew 6:25 Eat and drink
Matthew 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [kjv]
δια τουτο λεγω υμιν μη μεριμνατε τη ψυχη υμων τι φαγητε η τι πιητε μηδε τω σωματι υμων τι ενδυσησθε ουχι η ψυχη πλειον εστιν της τροφης και το σωμα του ενδυματος [gnt]
The
TR (Textus Receptus) changes
"or" as a disjunction to "
and" as a conjunction.
19. Matthew 6:25
KJV: Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Greek: δια τουτο λεγω υμιν μη μεριμνατε τη ψυχη υμων τι φαγητε και η τι πιητε μηδε τω σωματι υμων τι ενδυσησθε ουχι η ψυχη πλειον εστιν της τροφης και το σωμα του ενδυματος
20. Matthew 6:31 Eat and ^Udrink^N
Matthew 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [kjv]
μη ουν μεριμνησητε λεγοντες τι φαγωμεν η τι πιωμεν η τι περιβαλωμεθα [gnt]
21. Matthew 6:31
KJV: Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Greek: μη ουν μεριμνησητε λεγοντες τι φαγωμεν η τι πιωμεν η τι περιβαλωμεθα
22. Matthew 7:4
Matthew 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? [kjv]
η πως ερεις τω αδελφω σου αφες εκβαλω το καρφος εκ του οφθαλμου σου και ιδου η δοκος εν τω οφθαλμω σου [gnt]
23. Matthew 7:4
KJV: Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Greek: η πως ερεις τω αδελφω σου αφες εκβαλω το καρφος απο εκ του οφθαλμου σου και ιδου η δοκος εν τω οφθαλμω σου
24. Matthew 7:10 Gifts
Matthew 7:10 Or if he ask a fish, will he give him a serpent? [kjv]
η και ιχθυν αιτησει μη οφιν επιδωσει αυτω [gnt]
25. Matthew 7:10
KJV: Or if he ask a fish, will he give him a serpent?
Greek: η και εαν ιχθυν αιτηση αιτησει μη οφιν επιδωσει αυτω
26. Matthew 7:16 Fruits
Matthew 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? [kjv]
απο των καρπων αυτων επιγνωσεσθε αυτους μητι συλλεγουσιν απο ακανθων σταφυλας η απο τριβολων συκα [gnt]
27. Matthew 7:16
KJV: Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Greek: απο των καρπων αυτων επιγνωσεσθε αυτους μητι συλλεγουσιν απο ακανθων σταφυλην σταφυλας η απο τριβολων συκα
28. Matthew 9:5 This or that
Matthew 9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? [kjv]
τι γαρ εστιν ευκοπωτερον ειπειν αφιενται σου αι αμαρτιαι η ειπειν εγειρε και περιπατει [gnt]
The "
which is easier" is that of "
which is a better toil".
29. Matthew 9:5
KJV: For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Greek: τι γαρ εστιν ευκοπωτερον ειπειν αφεωνται σοι αφιενται σου αι αμαρτιαι η ειπειν εγειραι εγειρε και περιπατει
30. Matthew 10:11
Matthew 10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. [kjv]
εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε [gnt]
31. Matthew 10:11
KJV: And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Greek: εις ην δ αν πολιν η κωμην εισελθητε εξετασατε τις εν αυτη αξιος εστιν κακει μεινατε εως αν εξελθητε
32. Matthew 10:14 House or city
Matthew 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. [kjv]
και ος αν μη δεξηται υμας μηδε ακουση τους λογους υμων εξερχομενοι εξω της οικιας η της πολεως εκεινης εκτιναξατε τον κονιορτον των ποδων υμων [gnt]
33. Matthew 10:14
KJV: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Greek: και ος εαν αν μη δεξηται υμας μηδε ακουση τους λογους υμων εξερχομενοι εξω της οικιας η της πολεως εκεινης εκτιναξατε τον κονιορτον των ποδων υμων
34. Matthew 10:19 How or what
Matthew 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. [kjv]
οταν δε παραδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησητε [gnt]
35. Matthew 10:19
KJV: But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Greek: οταν δε παραδιδωσιν παραδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησετε λαλησητε
36. Matthew 10:37
Matthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. [kjv]
ο φιλων πατερα η μητερα υπερ εμε ουκ εστιν μου αξιος και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος [gnt]
37. Matthew 10:37
KJV: He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Greek: ο φιλων πατερα η μητερα υπερ εμε ουκ εστιν μου αξιος και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος
38. Matthew 11:3 Look for another
Matthew 11:3 And said unto him, Art thou he that should come, or do we look for another? [kjv]
ειπεν αυτω συ ει ο ερχομενος η ετερον προσδοκωμεν [gnt]
39. Matthew 11:3
KJV: And said unto him, Art thou he that should come, or do we look for another?
Greek: ειπεν αυτω συ ει ο ερχομενος η ετερον προσδοκωμεν
40. Matthew 12:5 Sabbath days
Matthew 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? [kjv]
η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν [gnt]
41. Matthew 12:5
KJV: Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Greek: η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν
42. Matthew 12:25 Knowing the thoughts
Matthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [kjv]
ειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται [gnt]
43. Matthew 12:25
KJV: And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Greek: ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται
44. Matthew 12:29 Strong man
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [kjv]
η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει [gnt]
45. Matthew 12:29
KJV: Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Greek: η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει
46. Matthew 12:33 Good and bad trees
Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. [kjv]
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται [gnt]
47. Matthew 12:33
KJV: Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Greek: η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
48. Matthew 13:21 Parable of the sower
Matthew 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. [kjv]
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται [gnt]
49. Matthew 13:21
KJV: Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Greek: ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
50. Matthew 15:4-6 Cursing father or mother
Matthew 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. [kjv]
ο γαρ θεος ειπεν τιμα τον πατερα και την μητερα και ο κακολογων πατερα η μητερα θανατω τελευτατω [gnt]
15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; [kjv]
υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης ου μη τιμησει τον πατερα αυτου [gnt]
15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. [kjv]
51. Matthew 15:4
KJV: For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Greek: ο γαρ θεος ενετειλατο λεγων ειπεν τιμα τον πατερα σου και την μητερα και ο κακολογων πατερα η μητερα θανατω τελευτατω
52. Matthew 15:5
KJV: But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Greek: υμεις δε λεγετε ος αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθης ου μη τιμησει τον πατερα αυτου
53. Matthew 15:6
KJV: And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Greek: και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου και ηκυρωσατε την εντολην τον λογον του θεου δια την παραδοσιν υμων
54. Matthew 16:14 Identification
Matthew 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. [kjv]
οι δε ειπαν οι μεν ιωαννην τον βαπτιστην αλλοι δε ηλιαν ετεροι δε ιερεμιαν η ενα των προφητων [gnt]
55. Matthew 16:14
KJV: And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Greek: οι δε ειπον ειπαν οι μεν ιωαννην τον βαπτιστην αλλοι δε ηλιαν ετεροι δε ιερεμιαν η ενα των προφητων
56. Matthew 16:26 Gain or loss
Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? [kjv]
τι γαρ ωφεληθησεται ανθρωπος εαν τον κοσμον ολον κερδηση την δε ψυχην αυτου ζημιωθη η τι δωσει ανθρωπος ανταλλαγμα της ψυχης αυτου [gnt]
57. Matthew 16:26
KJV: For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Greek: τι γαρ ωφελειται ωφεληθησεται ανθρωπος εαν τον κοσμον ολον κερδηση την δε ψυχην αυτου ζημιωθη η τι δωσει ανθρωπος ανταλλαγμα της ψυχης αυτου
58. Matthew 17:25 Custom or tribute
Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? [kjv]
λεγει ναι και ελθοντα εις την οικιαν προεφθασεν αυτον ο ιησους λεγων τι σοι δοκει σιμων οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον απο των υιων αυτων η απο των αλλοτριων [gnt]
59. Matthew 17:25
KJV: He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Greek: λεγει ναι και οτε εισηλθεν ελθοντα εις την οικιαν προεφθασεν αυτον ο ιησους λεγων τι σοι δοκει σιμων οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον απο των υιων αυτων η απο των αλλοτριων
60. Matthew 18:8 Entrapments
Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. [kjv]
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτον και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην κυλλον η χωλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον [gnt]
61. Matthew 18:8
KJV: Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Greek: ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα αυτον και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η χωλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον
62. Matthew 18:16 Mounts or witnesses
Matthew 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. [kjv]
εαν δε μη ακουση παραλαβε μετα σου ετι ενα η δυο ινα επι στοματος δυο μαρτυρων η τριων σταθη παν ρημα [gnt]
63. Matthew 18:16
KJV: But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Greek: εαν δε μη ακουση παραλαβε μετα σου ετι ενα η δυο ινα επι στοματος δυο μαρτυρων η τριων σταθη παν ρημα
64. Matthew 18:20
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them. [kjv]
65. Matthew 18:20
KJV: For where two or three are gathered together in my name, there am I in the midst of them.
Greek: ου γαρ εισιν δυο η τρεις συνηγμενοι εις το εμον ονομα εκει ειμι εν μεσω αυτων
66. Matthew 19:29 Disjunction
Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. [kjv]
και πας οστις αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η τεκνα η αγρους ενεκεν του εμου ονοματος πολλαπλασιονα λημψεται και ζωην αιωνιον κληρονομησει [gnt]
The
KJV does not directly translate the Greek word that means "
whoever" and is a play on words with "
hostile" or "
bones".
The
KJV translates as "
forsaken" the Greek word that is "
let go" and is often translated "
forgiven".
The
TR adds "
or wife" which appears to break the model.
The
KJV translates as "
receive" the Greek word that means "
take" and is
not used by Jesus in a good sense. The only thing you are to "
take" appears to be yourself and your "
cross".
67. Matthew 19:29
KJV: And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Greek: και πας ος οστις αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του εμου ονοματος μου εκατονταπλασιονα ληψεται πολλαπλασιονα λημψεται και ζωην αιωνιον κληρονομησει
68. Matthew 21:25
Matthew 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? [kjv]
69. Matthew 21:25
KJV: The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Greek: το βαπτισμα το ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εν εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
70. Matthew 22:17
Matthew 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? [kjv]
71. Matthew 22:17
KJV: Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Greek: ειπε ειπον ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου
72. Matthew 23:17
Matthew 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? [kjv]
73. Matthew 23:17
KJV: Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Greek: μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιαζων αγιασας τον χρυσον
74. Matthew 23:19
Matthew 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? [kjv]
75. Matthew 23:19
KJV: Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Greek: μωροι και τυφλοι τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον
76. Matthew 24:23
Matthew 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. [kjv]
77. Matthew 24:23
KJV: Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Greek: τοτε εαν τις υμιν ειπη ιδου ωδε ο χριστος η ωδε μη πιστευσητε
78. Matthew 25:37
Matthew 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? [kjv]
79. Matthew 25:37
KJV: Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Greek: τοτε αποκριθησονται αυτω οι δικαιοι λεγοντες κυριε ποτε σε ειδομεν ειδαμεν πεινωντα και εθρεψαμεν η διψωντα και εποτισαμεν
80. Matthew 25:38-39
Matthew 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? [kjv]
25:39 Or when saw we thee sick, or in prison, and came unto thee? [kjv]
81. Matthew 25:38
KJV: When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Greek: ποτε δε σε ειδομεν ειδαμεν ξενον και συνηγαγομεν η γυμνον και περιεβαλομεν
82. Matthew 25:39
KJV: Or when saw we thee sick, or in prison, and came unto thee?
Greek: ποτε δε σε ειδομεν ασθενη ασθενουντα η εν φυλακη και ηλθομεν προς σε
83. Matthew 25:44
Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [kjv]
84. Matthew 25:44
KJV: Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Greek: τοτε αποκριθησονται αυτω και αυτοι λεγοντες κυριε ποτε σε ειδομεν πεινωντα η διψωντα η ξενον η γυμνον η ασθενη η εν φυλακη και ου διηκονησαμεν σοι
85. Matthew 27:17
Matthew 27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? [kjv]
86. Matthew 27:17
KJV: Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Greek: συνηγμενων ουν αυτων ειπεν αυτοις ο πιλατος τινα θελετε απολυσω υμιν τον βαραββαν η ιησουν τον λεγομενον χριστον
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