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Matthew 19:1-12 Joined together
by RS  admin@creationpie.com : 1024 x 640


1. Matthew 19:1-12 Joined together

2. Matthew 17 Mountains of taxes
Matthew 17 sets up the idea of who is "greatest" that is the theme of Matthew 18. Chapter break: (from the Middle Ages)

3. Matthew 18 Greatest and least in the kingdom
Discourse: (common theme is that of "greatest") Again: (repeat ideas presented but not in the same exact way) Bind and loose, glue and separate: (follows church conflict verses)

4. Matthew 19:1 Context
Verse routeMatthew 19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; [kjv]
Verse routeκαι εγενετο οτε ετελεσεν ο ιησους τους λογους τουτους μετηρεν απο της γαλιλαιας και ηλθεν εις τα ορια της ιουδαιας περαν του ιορδανου [gnt]

The "sayings" or "reasonings" that were finished were the subject of the end of Matthew 17 through the end of Matthew 18.

The Greek words for "region" and "mountain" are the same. Note: The meaning is not determined by the breathing marks. The breathing marks were added to fit the decided meaning.

5. New Testament Greek: B. G. McClean
Book: New Testament Greek: An Introduction Book: Hellenistic and Biblical Greek: A Graduated Reader
Note that any play on word meanings would ignore any such artificial aspiration, such as "mountain" and "definition". Note: The meaning is not determined by the breathing marks. The breathing marks were added to fit the decided meaning.

6. Matthew 17:1 Disambiguation
Verse routeMatthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, [kjv]
Verse routeκαι μεθ ημερας εξ παραλαμβανει ο ιησους τον πετρον και ιακωβον και ιωαννην τον αδελφον αυτου και αναφερει αυτους εις ορος υψηλον κατ ιδιαν [gnt]

If the context cannot by itself be used to determine whether the word refers to a "mountain" or a (flat) "region" or "coast", some context needs to be added to make the passage clear. Consider the following. Which meaning is to be used? Now add a disambiguating word. Which one of the meanings now fit? Which does not fit? What implications does this have for those who make a theological distinction about the "mountain" being "high"?

The KJV (King James Version) translates as "apart" the Greek word that means "by themselves".

Information sign More: Defining the region of a mountain

7. Strongs - region

8. Usage - region
*G3725 *12 ὅριον (hor'-ee-on) : neuter of a derivative of an apparently primary horos (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region):--border, coast.
Word usage per chapter Words: ορια=4 οριοις=2 οριων=6

The ancient Greek word "ὀρος""boundary, limit, frontier" and is the source of the English word "horizon".

9. Strongs - withdrew

10. Usage - withdrew
*G3332 *2 μεταίρω (met-ah'-ee-ro) : from G3326 and G142; to betake oneself, i.e. remove (locally):--depart.
Word usage per chapter Words: μετηρεν=2

Verse routeMatthew 13:53 And it came to pass, that when Jesus had finished these parables, he departed thence. [kjv]
Verse routeκαι εγενετο οτε ετελεσεν ο ιησους τας παραβολας ταυτας μετηρεν εκειθεν [gnt]

This is the only other verse in the GNT (Greek New Testament) where the Greek word for "withdrew" is used. This was after the Kingdom Parables of Matthew 13.

11. Matthew 13:53
 All 
KJV: And it came to pass, that when Jesus had finished these parables, he departed thence.
Greek: και εγενετο οτε ετελεσεν ο ιησους τας παραβολας ταυτας μετηρεν εκειθεν

12. Matthew 19:1
   Matthew 19:1 
 All 
KJV: And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
Greek: και εγενετο οτε ετελεσεν ο ιησους τους λογους τουτους μετηρεν απο της γαλιλαιας και ηλθεν εις τα ορια της ιουδαιας περαν του ιορδανου

13. Matthew 19:2 Waiting on crowds
Verse routeMatthew 19:2 And great multitudes followed him; and he healed them there. [kjv]
Verse routeκαι ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτους εκει [gnt]

The ancient Greek word "ὄχλος""multitude, crown" and may, thorough the Greek digamma, be related to the German word "Volk""people" as in "Volkswagen" and to the English word "folk".

The ancient Greek word "θεραπεύω""wait on, obey, flatter consult, cure, heal" and is the source of the English word "therapy". The primary meaning is that of attending to or waiting on and not of curing or healing.

Information sign More: Greek digamma

14. Matthew 19:2
   Matthew 19:2 
 All 
KJV: And great multitudes followed him; and he healed them there.
Greek: και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτους εκει

15. Matthew 19:3
Verse routeMatthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? [kjv]
Verse routeκαι προσηλθαν προσηλθον αυτω φαρισαιοι πειραζοντες αυτον και λεγοντες ει εξεστιν απολυσαι την γυναικα αυτου κατα πασαν αιτιαν [gnt]

The ancient Greek word "πειράζω""examine" and is often translated in the KJV as "tempt".

16. Peirastic
Book: Aristotle on False ReasoningOn page 2, Schreiber elaborates on "peirastic" reasoning as distinguished by Aristotle.
Aristotle's clarification of the word fits the "temptations" of Jesus in the Gospels. The ancient Greek word "πειράζω""examine" and is often translated in the KJV as "tempt". The modern idea of the Greek "temptation" is that of an interview where one examines someone about things they know or believe they know.

Information sign More: Matthew 4:1-11 Examining evil temptations
Information sign More: Do not mention temptations nor attempt to be a pirate
Information sign More: Book: Aristotle on False Reasoning

17. Matthew 19:3
   Matthew 19:3 
 All 
KJV: The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Greek: και προσηλθαν προσηλθον αυτω οι φαρισαιοι πειραζοντες αυτον και λεγοντες αυτω ει εξεστιν ανθρωπω απολυσαι την γυναικα αυτου κατα πασαν αιτιαν

18. Matthew 19:1-12 Joined together
In Matthew 19, the Pharisees "examine" Jesus.

Verse routeMatthew 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, [kjv]
Verse route19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? [kjv]
Verse route19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. [kjv]

Many of these topics were covered by Jesus in the Sermon on the Mount.

Jesus continues about "divorce", "eunuchs", etc.

Information sign More: Matthew 5:31-32 Cutout the adultery and divorce

19. Created
Verse routeMatthew 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, [kjv]
Verse routeο δε αποκριθεις ειπεν ουκ ανεγνωτε οτι ο κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους [gnt]

The TR (Textus Receptus) uses the word "made". The Greek word is that of "having created" (a created creature).

20. Strongs - created

21. Usage - created
*G2936 *14 κτίζω (ktid'-zo) : probably akin to G2932 (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally):--create, Creator, make.
Word usage per chapter Words: εκτισας εκτισεν=3 εκτισθη=2 εκτισθησαν εκτισται κτισαντα κτισαντι κτισαντος κτιση κτισθεντα κτισθεντες


22. Matthew 19:4 Male and female
Verse routeMatthew 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, [kjv]
Verse routeο δε αποκριθεις ειπεν ουκ ανεγνωτε οτι ο κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους [gnt]

4 generations

Some in the culture have trouble determining the difference between "male" and "female".

In the beginning, the gene pool was not contaminated. Mutations after that could, in certain cases, muddy the waters. Note that in order to answer a question, Jesus (and others) must "judge" since that Greek word is the root word of the word for "answer".


Information sign More: Matthew 7:1-2 Here comes the judge, but just barley

23. Matthew 19:5 Glued together
Verse routeMatthew 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? [kjv]
Verse routeκαι ειπεν ενεκα τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και κολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν [gnt]

Elmer's Glue-All
The ancient Greek word "κόλλα""glue, flower paste". The KJV translates as "cleave" the Greek word that means "joined" as in "glued". Some use the English word "cling" for "cleave". Barnabas makes the observation that one should not be "glued" to "sinners". Some translators, having the effect of providing reasons not to accept Barnabas, translate the word "glued" as "associate".
The English word "cleave" comes from the Middle English word "cleven""cleave, split" but could mean "adhere", "cling", "stick fast", etc.

Information sign More: Epistle of Barnabas
Information sign More: Matthew 5:27-28 Adulterated hearts

24. Barnabas: Behavior of birds
English: Neither shall you eat the eagle or the hawk or the kite or the crow. You must not, he means, associate or even resemble such people, who do not know how to provide food for themselves by labor and sweat but lawlessly plunder other people's property; indeed, though they walk about with the appearance of innocence, they are carefully watching and looking around for someone to rob in their greed, just as these birds alone do not provide food for themselves but sit idle and look for ways to eat the flesh of others - they are nothing more than pests in their wickedness. (10.4, Holmes, p. 411)
Barnabas makes the case that the Jews changed the "moral" laws given by God to Moses into "dietary" laws to circumvent what God wanted. The word "associate" is the Greek word for "glued to" or "joined together", the same word Jesus uses for husband and wife becoming "one flesh".

Greek: [10.4] Οὐδὲ φάγῃ τὸν ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ τὸν κόρακα οὐ μή, φησίν, κολληθήσῃ οὐδὲ ὁμοιωθήσῃ ἀνθρώποις τοιούτοις, οἵτινες οὐκ οἴδασιν διὰ κόπου καὶ ἰδρῶτος προίζειν ἑαυτοῖς τὴν τροφήν, ἀλλὰ ἁρπάζουσιν ὡς καὶ τὰ ἀλλότρια ἐν ἀνομίᾳ αὐτῶν καὶ ἐπιτηροῦσιν ὡς ἐν ἀκεραιοσύνῃ περιπατοῦντες καὶ περιβλέπονται, τίνα ἐκδύσωσιν διὰ τὴν πλεονεξίαν, ὡς καὶ τὰ ὄρνεα ταῦτα μόνα ἑαυτοῖς οὐ προίζει τὴν τροφήν, ἀλλὰ ἀργὰ καθήμενα ἐκζητεῖ, πῶς ἀλλοτρίας σάρκας καταφάγῃ, ὄντα λοιμὰ τῇ πονηρίᾳ αὐτῶν.
BirdThe ancient Greek word "κόλλα""glue, flower paste".

The translation is that one should not "associate" with such people. The Greek is that of "glue yourself" to such people.

Information sign More: Epistle of Barnabas

25. Matthew 19:6
Verse routeMatthew 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. [kjv]
Verse routeωστε ουκετι εισιν δυο αλλα σαρξ μια ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω [gnt]

The "one" may have a special meaning as, reflexively, "you" by way of the one cookie rule.

The ancient Greek word "χωρίζω""separate, divide, distinguish" and is the source of the English word "horizen" and is related to the Greek word for "mountain". The Greek word is from "χωρίς""separately, differently" or, as a preposition, "without" or "otherwise".

The Greek word for "joined" is that of, literally, "together yoked". The Greek word for "yoked" is, literally, "two going (together)".

Information sign More: One cookie rule

26. Strongs - join together

27. Usage - join together
*G4801 *2 συζεύγνυμι (sood-zyoog'-noo-mee) : from G4862 and the base of G2201; to yoke together, i.e. (figuratively) conjoin (in marriage):--join together.
Word usage per chapter Words: συνεζευξεν=2


28. Strongs - separate

29. Usage - separate
*G5563 *13 χωρίζω (kho-rid'-zo) : from G5561; to place room between, i.e. part; reflexively, to go away:--depart, put asunder, separate.
Word usage per chapter Words: εχωρισθη κεχωρισμενος χωριζεσθαι=2 χωριζεσθω χωριζεται χωριζετω=2 χωρισαι χωρισει χωρισθεις χωρισθη χωρισθηναι


30. Matthew 19:6 Joining and separating
Verse routeMatthew 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. [kjv]
Verse routeωστε ουκετι εισιν δυο αλλα σαρξ μια ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω [gnt]

Discuss: What might be the connection between these two ideas? That was the subject of the previous discourse in Matthew 18.

The Greek word for "asunder" is from and has the Greek word for "mountain" in it. The example used in the previous chapter was of a "sheep" going "on" the "mountain" or "definition" to be "great".

31. Matthew 19:6
Verse routeMatthew 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. [kjv]
Verse routeωστε ουκετι εισιν δυο αλλα σαρξ μια ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω [gnt]

Idea pairs:

32. Matthew 19:4
   Matthew 19:4 
 All 
KJV: And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Greek: ο δε αποκριθεις ειπεν αυτοις ουκ ανεγνωτε οτι ο ποιησας κτισας απ αρχης αρσεν και θηλυ εποιησεν αυτους

33. Matthew 19:5
   Matthew 19:5 
 All 
KJV: And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Greek: και ειπεν ενεκεν ενεκα τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και προσκολληθησεται κολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν

34. Matthew 19:6
   Matthew 19:6 
 All 
KJV: Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Greek: ωστε ουκετι εισιν δυο αλλα σαρξ μια ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω

35. Matthew 19:7-8 Hardness of divorce
Verse routeMatthew 19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? [kjv]
Verse routeλεγουσιν αυτω τι ουν μωυσης ενετειλατο δουναι βιβλιον αποστασιου και απολυσαι [gnt]
Verse route19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. [kjv]
Verse routeλεγει αυτοις οτι μωυσης προς την σκληροκαρδιαν υμων επετρεψεν υμιν απολυσαι τας γυναικας υμων απ αρχης δε ου γεγονεν ουτως [gnt]

The Greek for "hardness of the heart" is one word in Greek. The ancient Greek word "σκληρός""hard, harsh" as in a "hard" heart and is the source of the English word "arteriosclerosis" as a "hardening of the arteries".

36. Matthew 19:7
   Matthew 19:7 
 All 
KJV: They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
Greek: λεγουσιν αυτω τι ουν μωσης μωυσης ενετειλατο δουναι βιβλιον αποστασιου και απολυσαι αυτην

37. Matthew 19:8
   Matthew 19:8 
 All 
KJV: He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Greek: λεγει αυτοις οτι μωσης μωυσης προς την σκληροκαρδιαν υμων επετρεψεν υμιν απολυσαι τας γυναικας υμων απ αρχης δε ου γεγονεν ουτως

38. Matthew 19:9 But I say unto you
Verse routeMatthew 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. [kjv]
Verse routeλεγω δε υμιν οτι ος αν απολυση την γυναικα αυτου μη επι πορνεια και γαμηση αλλην μοιχαται [gnt]

The "I say unto you" appears to, in most if not all places, indicate that the next statement has a more literal meaning and another meaning that is the intended meaning. The Greek word for "fornication", as used by Jesus, has a more general meaning.

In the Sermon on the Mount, Jesus phrased it as the "reasoning" of "fornication". In this context, responding to a direct question of the religious elite, it is just "fornication". Jesus is speaking to those who would be the primary ones to use the "reasoning" of "fornication".

39. Matthew 19:9
   Matthew 19:9 
 All 
KJV: And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Greek: λεγω δε υμιν οτι ος αν απολυση την γυναικα αυτου ει μη επι πορνεια και γαμηση αλλην μοιχαται και ο απολελυμενην γαμησας μοιχαται

40. Matthew 19:10
Verse routeMatthew 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. [kjv]
Verse routeλεγουσιν αυτω οι μαθηται ει ουτως εστιν η αιτια του ανθρωπου μετα της γυναικος ου συμφερει γαμησαι [gnt]

When the disciples do not really understand what Jesus is saying, they tend to ask somewhat strange questions that Jesus then answers.

The KJV translates as "good" the Greek word that means "bring together" and is an example of a counter-factual question.

The disciples are asking a question based on the perceived literal meaning of (part of) what Jesus said.

Information sign More: Profitable and expedient counterfactual logic
Information sign More: Bringing together an expedient analogy

41. Strongs - bring together

42. Usage - bring together
*G4851 *17 συμφέρω (soom-fer'-o) : from G4862 and G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Word usage per chapter Words: συμφερει=10 συμφερον=3 συμφεροντων συμφορον=2 συνενεγκαντες

The ancient Greek word "συμφέρω""bring together, work with, to be carried along with" and means, literally, "carry together".

43. Matthew 19:10
 All 
KJV: His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
Greek: λεγουσιν αυτω οι μαθηται αυτου ει ουτως εστιν η αιτια του ανθρωπου μετα της γυναικος ου συμφερει γαμησαι

44. Matthew 19:10
Verse routeMatthew 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. [kjv]
Verse routeλεγουσιν αυτω οι μαθηται ει ουτως εστιν η αιτια του ανθρωπου μετα της γυναικος ου συμφερει γαμησαι [gnt]

When the disciples ask questions but do not really understand the true meaning, Jesus often provides some enigmatic answers (next verse).

45. Matthew 19:11 All
Verse routeMatthew 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given. [kjv]
Verse routeο δε ειπεν αυτοις ου παντες χωρουσιν τον λογον αλλ οις δεδοται [gnt]

* Masc.
Sing.
Masc.
Plural
Fem.
Sing.
Fem.
Plural
Neuter
Sing.
Neuter
Plural
Nom. πᾶς πᾰ́ντες πᾶσᾰ πᾶσαι πᾶν πᾰ́ντᾰ
Gen. πᾰντός πᾰ́ντων πᾱ́σης πᾱσῶν πᾰντός πᾰ́ντων
Dat. ́πᾰντῐ́ πᾶσῐ(ν) πᾱ́σῃ πᾱ́σαις ́πᾰντῐ́ πᾶσῐ(ν)
Acc. πᾰ́ντᾰ πᾰ́ντᾰς πᾶν πᾱ́σᾱς πᾶσᾰν πᾰ́ντᾰ
The ancient Greek word "πᾶς""all, every".
In the singular, it is "each", "every", "all" of the domain that fits the context. That would be every man that exists.

In the plural, as used here, this would be as a "complete" unit. This would be as all of mankind in general with possible exceptions.

Yogi Berra: Nobody goes there. It's too crowded.

Information sign More: Yogi Berra

46. Matthew 19:11
 All 
KJV: But he said unto them, All men cannot receive this saying, save they to whom it is given.
Greek: ο δε ειπεν αυτοις ου παντες χωρουσιν τον λογον τουτον αλλ οις δεδοται

47. Matthew 19:11 Receive
Verse routeMatthew 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given. [kjv]
Verse routeο δε ειπεν αυτοις ου παντες χωρουσιν τον λογον αλλ οις δεδοται [gnt]

The Greek translated as "saying" is that of "reasoning".

When the disciples do not understand and ask a question, Jesus provides an enigmatic answer which theologians, pastors, etc., then try to make doctrine. [Peter wanting hands and feet washed, How can anyone be saved?, etc.]

48. Strongs - receive

49. Usage - receive
*G5562 *8 χωρέω (kho-reh'-o) : from G5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively):--come, contain, go, have place, (can, be room to) receive.
Word usage per chapter Words: χωρει χωρειν=2 χωρειτω=1 χωρησαι χωρησατε χωρουσαι χωρουσιν=1

The ancient Greek word "χωρέω""give ground, give way".

The Latin word "capio""take, capture, seize"

50. Matthew 19:11 Give way
Verse routeMatthew 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given. [kjv]
Verse routeο δε ειπεν αυτοις ου παντες χωρουσιν τον λογον αλλ οις δεδοται [gnt]

The ancient Greek word "χωρέω""give ground, give way". Since the translators (and later commentators, pastors, etc.) could not "give way" to this saying (separate literal from intended meaning), they came up with the word "receive" or "accept" to fit their literal interpretation. This then goes into the Bible dictionaries as the actual meaning intended by Jesus.

A play on words may be with the ancient Greek word "χωρίζω""separate, divide, distinguish" and is the source of the English word "horizen". This word was used in Matthew 19:6 (5 verses earlier).

51. Matthew 19:12 Eunuchs
Verse routeMatthew 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. [kjv]
Verse routeεισιν γαρ ευνουχοι οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτως και εισιν ευνουχοι οιτινες ευνουχισθησαν υπο των ανθρωπων και εισιν ευνουχοι οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων ο δυναμενος χωρειν χωρειτω [gnt]

The eunuchs appear to be of three sources.

52. Matthew 19:12 Eunuchs
Verse routeMatthew 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. [kjv]
Verse routeεισιν γαρ ευνουχοι οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτως και εισιν ευνουχοι οιτινες ευνουχισθησαν υπο των ανθρωπων και εισιν ευνουχοι οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων ο δυναμενος χωρειν χωρειτω [gnt]

If Jesus had meant physical and literal eunuchs, then, in the limit of everyone following that advice, the entire world would cease to exist in 120 years.

Note: UNIX is an operation system on which the play on words with eunuchs is often made. Linus Torvalds rewrote the UNIX kernel and that Open Source rewrite became known as Linux.

Information sign More: Matthew 11:1-6: Trapped by an offensive misinterpretation of Jesus
Information sign More: Matthew 11:6: Idiomatic misinterpretations that offend

53. Matthew 19:12 Eunuchs
Verse routeMatthew 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. [kjv]
Verse routeεισιν γαρ ευνουχοι οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτως και εισιν ευνουχοι οιτινες ευνουχισθησαν υπο των ανθρωπων και εισιν ευνουχοι οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων ο δυναμενος χωρειν χωρειτω [gnt]

Except for the story in Acts 8 of the Ethiopian eunuch, this is the only place where this word is used in the GNT. Perhaps Jesus was using this word as a code word with an additional meaning using a play on words. Using the deeper meaning of what Jesus means, this may refer to a person who abstains from deceptions, seductions, etc., of the believers (sheep) of the body of Christ.

54. Strongs - eunuchs

55. Usage - eunuchs
*G2135 *8 εὐνοῦχος (yoo-noo'-khos) : from eune (a bed) and G2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer):--eunuch.
Word usage per chapter Words: ευνουχοι=3 ευνουχος=5


56. Matthew 19:12
 All 
KJV: For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Greek: εισιν γαρ ευνουχοι οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτως και εισιν ευνουχοι οιτινες ευνουχισθησαν υπο των ανθρωπων και εισιν ευνουχοι οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων ο δυναμενος χωρειν χωρειτω

57. More verses from Matthew 19
Some verses from Matthew 19 appear in the following.

58. End of page

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