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Matthew 11:12-14 Exploring the Kingdom of Heaven
by RS  admin@creationpie.com : 1024 x 640


1. Matthew 11:12-14 Exploring the Kingdom of Heaven

2. Matthew 11
The discourse and ideas presented by Jesus in Matthew 11 were started in the previous chapter, Matthew 10.

3. Matthew 11:12 Verses
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]


4. Matthew 11:12-14 Exploring the Kingdom of Heaven
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]

It is not clear if what Daniel describes as the "kingdom" of "heaven" is related to what Jesus says.

Information sign More: Matthew 12:26-29 Snatching the raptured goods from the strong man
Information sign More: Parables and secret codes used and explained by Jesus
Information sign More: Daniel and the kingdom of heaven

5. Kingdoms
The "kingdom" of "heaven" or "air" could refer to many things. Jesus gives some hints in Matthew 11. It could be some or all or none of the following.
The trouble with kingdoms of heaven on earth is that they're liable to come to pass, and then their fraudulence is apparent for all to see. We need a kingdom of heaven in Heaven, if only because it can't be realized. Malcolm Muggeridge (British broadcaster)

Information sign More: Malcolm Muggeridge

6. Kingdoms
Ponzo convergence
A "kingdom" is a "realm". Many associate the Cinderella Castle with the Magic Kingdom and Micky Mouse. The castle is built with changing heights to provide an optical illusion in that at appears taller than it is.
What is the "kingdom" in "kingdom" of "heaven"? Is the "kingdom" of "heaven" or "air" the same as the "kingdom" of "God"? That depends on how one defines "kingdom" of "heaven" and "kingdom" of "God". Let us do some logical investigation.

7. Kingdoms
Kingdoms 1 Kingdoms 2 Kingdoms 3 Kingdoms 4 Kingdoms 5 There are many viewpoints on the "kingdom" of "God" and the "kingdom" of "heaven/air".

Gospel Kingdom
of heaven
Kingdom
of God
Matthew 32 5
Mark 0 16
Luke 0 32
John 0 2

Sometimes Jesus just says "kingdom". The TR (Textus Receptus) adds "of God" in one of these verses.

It appears that Jesus uses the noun phrase "kingdom" of "heaven/air" as a code word. Matthew just wrote down what was said. The others merged these together in their minds before writing what they remembered.



Information sign More: Parables and secret codes used and explained by Jesus

8. Matthew 6:33-34 Review
Verse routeMatthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [kjv]
Verse routeζητειτε δε πρωτον την βασιλειαν και την δικαιοσυνην αυτου και ταυτα παντα προστεθησεται υμιν [gnt]
Verse route6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. [kjv]
Verse routeμη ουν μεριμνησητε εις την αυριον η γαρ αυριον μεριμνησει αυτης αρκετον τη ημερα η κακια αυτης [gnt]

Ask seek knockThe world seeks clothes, food, drink. The word translated as "evil" is that of "being oppressed" as in the "harmed".
Followers of Jesus should seek God to have those things added to them. Discuss: What should you do? What should you not do? Express this in terms of "bind" and/or "glue" or in terms of "loose" and/or "separate".

The TR adds "of God". There are five other verses in Matthew where Jesus uses "kingdom" of "God".

Information sign More: Matthew 6: Seek to eat , drink and be married to Jesus

9. Matthew 12:26-28 Division
Verse routeMatthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [kjv]
Verse routeκαι ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου [gnt]
Verse route12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. [kjv]
Verse routeκαι ει εγω εν βεεζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι κριται εσονται υμων [gnt]
Verse route12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [kjv]
Verse routeει δε εν πνευματι θεου εγω εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου [gnt]

Matthew uses "kingdom" of "God" rather than "kingdom" of "heaven/air". Is there a difference? If so, is it important?

The context of the verses talking about the "strong man" are Jesus talking to the religious leaders after being accused of casting out demons (Satan) by the power of Satan. This accusation by the religious elite is followed in the next chapter with the Kingdom Parables.

Information sign More: Divide and conquer or be conquered
Information sign More: Matthew 7:3-5 Beams and motes: the devil is in the details
Information sign More: Matthew 12:26-29 Snatching the raptured goods from the strong man

10. Camels and needles
Verse routeLuke 18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. [kjv]
Verse routeευκοπωτερον γαρ εστιν καμηλον δια τρηματος βελονης εισελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν [gnt]
Verse routeMatthew 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. [kjv]
Verse routeπαλιν δε λεγω υμιν ευκοπωτερον εστιν καμηλον δια τρηματος ραφιδος η πλουσιον εις την βασιλειαν του θεου [gnt]

The Latin changes the Greek question "which is a better toil" to a statement! Matthew uses "kingdom" of "God" rather than "kingdom" of "heaven/air". Is there a difference? If so, is it important?

Paraphrase: Which is a better toil or work, to get a camel through the eye of a needle or a rich man into the kingdom of God?

Discuss: Compare and contrast the KJV (King James Version) statements about a rich man in Luke 18:25 with Jesus and Zacchaeus, a rich man, in Luke 19 (start of the next chapter). Does Zacchaeus keep all or some or none of his wealth?

Information sign More: Luke 19: A short discussion on stature
Information sign More: Whether this or that: What is your opinion on glory?

11. Logical analysis: Build
Verse routeMatthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [kjv]
Verse routeτις εκ των δυο εποιησεν το θελημα του πατρος λεγουσιν ο υστερος λεγει αυτοις ο ιησους αμην λεγω υμιν οτι οι τελωναι και αι πορναι προαγουσιν υμας εις την βασιλειαν του θεου [gnt]

Matthew uses "kingdom" of "God" rather than "kingdom" of "heaven/air". Is there a difference? If so, is it important?

Many attribute this saying to hyperbole or, essentially, an opinion. A logical analysis of this verse is that, with probability approaching certainty, no religious elite who mislead the faithful for their own greatness will enter the "kingdom" of "God".

In particular, if there is even one tax collector or harlot that does not get into the kingdom of God, then neither do any of the religious elite to which Jesus refers.

Information sign More: Matthew 21:28-32 Will of the Father
Information sign More: Think after what you heard and repent
Information sign More: An opinion on hyperbole compared to code word models

12. Kingdom of heaven build
 ▶ 
 + 
 - 
 1 Groups 
 2 Line up 
 3 Enter 
 4 Stop 

Are any of man's "righteous" (without God) going in? How many "sparrows" will fall "without God"?

Information sign More: Matthew 20:1-19 Parable of the vineyard workers
Information sign More: Matthew 10: 28-31 Taking care of the sparrows
Information sign More: Think after what you heard and repent

13. Matthew 21:43 Kingdom taken
Verse routeMatthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [kjv]
Verse routeδια τουτο λεγω υμιν οτι αρθησεται αφ υμων η βασιλεια του θεου και δοθησεται εθνει ποιουντι τους καρπους αυτης [gnt]

Matthew uses "kingdom" of "God" rather than "kingdom" of "heaven/air". Is there a difference? If so, is it important?

This verse refers to the kingdom being taken and given to another. This verse is not a direct part of the current discussion. The word for "nation" here means a "people". Who is "you"? Discuss:

14. Gospels and Kingdoms
Obviously Matthew writes both of them. Did Matthew not know what Jesus said? If this were just a Jewish cultural wording, Matthew would have used it throughout.

The other Gospels do not use "Kingdom of heaven". Did Mark (Peter's viewpoint) and Luke and John get it wrong? Should one translate the Greek of Matthew by changing it?

15. Matthew and Luke
66 Books
 ▶ 
 + 
 - 
 1 Jesus teaches people 
 2 Matthew writes Gospel 
 3 Luke writes Gospel 

Luke records and correctly reports what people remembered as to the meaning of what Jesus said, sometimes using other words. This often loses the additional meanings as recorded in Matthew.

Information sign More: Parables and secret codes used and explained by Jesus

16. Differences
Many of the differences between Matthew and Luke can be explained by the context in which each was written.

17. Subset
Kingdoms 5Perhaps the "Kingdom of God" is a subset of the "Kingdom of heaven". This seems unlikely.

18. Subset
Kingdoms 4Perhaps the "Kingdom of heaven" is a subset of the "Kingdom of God".
In this case, changing "Kingdom of heaven" to "Kingdom of God" is less precise but still true.

19. Translations and meaning
Question: If a Bible translator changes "Kingdom of heaven" to "Kingdom of God" have they made the Bible, as written, less precise? Have they made it not true?

It is hard to find Bible translations that changes "kingdom" of "heaven" to "kingdom" of "God".
Kingdoms 1 Red flag
However, many theologians, commentators, pastors, etc., appear to have little trouble making them equal.

Do they realize that, in doing so, they have made themselves (in their eyes, equal to) God?

20. Overlap
Kingdoms 2 Abstraction 1

Perhaps there is some overlap between them. This appears more likely as, in most every comparison, there are some similarities and some differences.

Information sign More: Abstraction and psychological chunking

21. Different
Kingdoms 3Perhaps they are completely different with no similarities. At first impression, this seems unlikely. However, there is an interesting aspect of this model.

22. Model of the kingdoms and births
Verse routeJohn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he can not see the kingdom of God. [kjv]
Verse routeαπεκριθη ιησους και ειπεν αυτω αμην αμην λεγω σοι εαν μη τις γεννηθη ανωθεν ου δυναται ιδειν την βασιλειαν του θεου [gnt]

 ▶ 
 + 
 - 
 1 Kingdoms 1 
 2 Kingdoms 2 
 3 Kingdoms 3 
 4 Kingdoms 4 
 5 Kingdoms 5 

Four parts: "earth", "air", "fire", "water".

The "ask", "seek", "knock" sequence is part of the "flame" and "sword" progression.


Information sign More: John 3:1-17 Born from the beginnings
Information sign More: The security of flaming swords
Information sign More: No sword no shoes no service on the way

23. Details

24. Four Greek fundamental elements
Aristotelian elements and qualitiesInterestingly, the four parts, "fire", "water", "air" and "earth" are the four fundamental elements from Greek philosophy. Perhaps there was a reason why those four elements were chosen.
English: ... for Empedicles says that fire, water, air and earth are four elements and are simple ... Loeb #400, p. 165.
Greek: ... περὶ Ἐμπεδοκλέα ὁ μὲν γάρ φησι πῦρ καὶ ὕδωρ καὶ ἀέρα καὶ γῆν στοιχεῖα τέσσαρα καὶ ἁπλᾶ εἶναι ... Aristotle, Coming to be, 314a.
The Greek word Aristotle uses for "coming to be" is the same word used for "birth" as a secondary meaning. John uses this when Jesus says that one must be "come into being from above" often translated as "born again".

Verse routeJohn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he can not see the kingdom of God. [kjv]
Verse routeαπεκριθη ιησους και ειπεν αυτω αμην αμην λεγω σοι εαν μη τις γεννηθη ανωθεν ου δυναται ιδειν την βασιλειαν του θεου [gnt]



Information sign More: John 3:1-17 Born from the beginnings

25. Kingdom build
 ▶ 
 + 
 - 
 1 Kingdoms 1 
 2 Kingdoms 2 
 3 Kingdoms 3 
 4 Kingdoms 4 
 5 Kingdoms 5 

Here is a build of five ways in which to look at the kingdom of God as compared to the Kingdom of heaven.

26. Matthew 11:12
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]

There are (at least) two ways to interpret this verse. Let us leave the "kingdom of heaven" as a placeholder without knowing exactly what it is.

A literal way and most common is that in the short time from when John the Baptist arrived on the scene, perhaps months, the religious establishment has been trying to disrupt both John and Jesus (and has succeeded).

It is not clear that, at the time this was spoken, the "violent" had actually "taken" the "kingdom of heaven" by "force". John had been put in prison but had not yet been executed. Perhaps there is another meaning.

27. Matthew 11:
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]

The word for "take" is the same Greek word used for "plunder" or "snatch" or "extort" or "rapture".

28. Rapture and toilet paper

One idea many people have about the rapture, much of it from the Left Behind series of books, is that all believers will disappear.

This is similar to the shelves of toilet paper disappearing as a result of panic buying. This leads to the phrase, "When the roll is called up yonder" from the hymn of the same name.

Information sign More: Song: When the roll is called up yonder
Information sign More: Crying wolf for the search and seizure of the rapture

29. Strongs - take

30. Usage - take
Word usage per chapter Words: αρπαγεντα αρπαγησομεθα αρπαζει=2 αρπαζειν=2 αρπαζοντες αρπαζουσιν αρπασαι=2 αρπασει ηρπαγη ηρπασεν ηρπασθη

*G726 *14 ἁρπάζω (har-pad'-zo) : from a derivative of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).

31. Strongs - prepare

32. Usage - prepare
Word usage per chapter Words: κατασκευαζεται κατασκευαζομενης κατασκευασας=2 κατασκευασει=3 κατεσκευασεν κατεσκευασθη κατεσκευασμενον κατεσκευασμενων

*G2680 *11 κατασκευάζω (kat-ask-yoo-ad'-zo) : from G2596 and a derivative of G4632; to prepare thoroughly (properly, by external equipment; whereas G2090 refers rather to internal fitness); by implication, to construct, create:--build, make, ordain, prepare.

33. Verse connection
Let us connect verses 10 and 12. In verse 10, the "prepare" is a different word in the Greek from the LXX (Septuagint). The Greek word contains the word for "vessel" which can be a person as in Paul, women, etc.
*G2680 *11 κατασκευάζω (kat-ask-yoo-ad'-zo) : from G2596 and a derivative of G4632; to prepare thoroughly (properly, by external equipment; whereas G2090 refers rather to internal fitness); by implication, to construct, create:--build, make, ordain, prepare.
In verse 12, the "take" is that of "snatch away" and is the word Paul uses for "rapture" in Thessalonians.
*G726 *14 ἁρπάζω (har-pad'-zo) : from a derivative of G138; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
Both words are used by Jesus in the saying of the "taking" or "snatching" the "goods" or "vessels" or "people" from the "strong man" of this world.

Information sign More: Matthew 12:26-29 Snatching the raptured goods from the strong man

34. Taking
Verse routeMatthew 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [kjv]
Verse routeουτος εστιν περι ου γεγραπται ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου [gnt]

Verse route11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]

The idea of "taking" or "claiming" appears at the Last Supper in relation to "all those that take the sword will perish by the sword".

Information sign More: The security of flaming swords
Information sign More: No sword no shoes no service on the way

35. Strongs - violence

36. Usage - violence
*G971 *2 βιάζω (bee-ad'-zo) : from G979; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized:--press, suffer violence.
*G972 *1 βίαιος (bee'-ah-yos) : from G970; violent:--mighty.
*G973 *1 βιαστής (bee-as-tace') : from G971 βιάζω; a forcer, i.e. (figuratively) energetic:--violent.
Word usage per chapter Words: βιαζεται=2 βιαιας βιασται

The ancient Greek word "βιάζομαι""use force, inflict on, constrain". The idea of "force" is that of "compulsion" as in "forcing" someone to do something which may or may not be violent in action. The threat of physical violence would be present.

The modern Greek word "βιάζεται" (vee-A-zeh-teh) ≈ "be in a hurry".

37. Peace
A precise definition of peace is important.
The aggressor is always peace-loving (as Bonaparte always claimed to be); he would prefer to take over our country unopposed. Carl von Clausewitz (Prussian military theorist)

Force or compulsion or violence is only needed if you do not do what the oppressor demands.

Information sign More: Carl von Clausewitz

38. Matthew 11:12
 All 
KJV: And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Greek: απο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην

39. Matthew 11:13
Verse routeMatthew 11:13 For all the prophets and the law prophesied until John. [kjv]
Verse routeπαντες γαρ οι προφηται και ο νομος εως ιωαννου επροφητευσαν [gnt]

Jesus is saying that the OT (Old Testament) does not have "missing years" but overlaps the NT (New Testament).

Jesus is talking about the "prophets" and "law" before. This does not mean that there will not be future prophets since it says nothing about that aspect of prophecy.

Information sign More: Apocrypha: Silent years

40. Matthew 11:13
 All 
KJV: For all the prophets and the law prophesied until John.
Greek: παντες γαρ οι προφηται και ο νομος εως ιωαννου προεφητευσαν επροφητευσαν

41. Matthew 11:14
Verse routeMatthew 11:14 And if ye will receive it, this is Elias, which was for to come. [kjv]
Verse routeκαι ει θελετε δεξασθαι αυτος εστιν ηλιας ο μελλων ερχεσθαι [gnt]

The ancient Greek word "δέχομαι""accept, receive".

Jesus now associates John the Baptist with Elijah which was to come and with the Elijah that was.

This can be a physical association. This leads to arguments about reincarnation, etc. (omitted)

This can be a figurative association. A figurative association can still result in a physical association with the years from Elijah, about 900 BC, to when Jesus made these statements.

42. Matthew 11:12,14 Elijah
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]
Verse route11:14 And if ye will receive it, this is Elias, which was for to come. [kjv]
Verse routeκαι ει θελετε δεξασθαι αυτος εστιν ηλιας ο μελλων ερχεσθαι [gnt]

A figurative way is to associate John with Elijah, as Jesus does, so that from that time until now, about 900 years, the religious establishment has been trying to disrupt the "kingdom of heaven". By making the figurative assumption of meaning, one can attempt to determine the meaning of "kingdom of heaven".

43. Timeline: Elijah and John the Baptist (rough dates)
Elijah and John the Baptist (rough dates)
The time of Elijah has several notable events.

44. Temple connection
One connection with the second temple is the establishment and refinement of many compulsory religious rules and regulations that eventually turned into a money-making machine for both the religious establishment and the ruling government - notably Herod and then the Romans.

Verse routeMatthew 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [kjv]
Verse routeκαι εισηλθεν ιησους εις το ιερον και εξεβαλεν παντας τους πωλουντας και αγοραζοντας εν τω ιερω και τας τραπεζας των κολλυβιστων κατεστρεψεν και τας καθεδρας των πωλουντων τας περιστερας [gnt]

Part of the money making involved selling birds but the money changers, as birds (doves), had sold themselves (sparrows) and their people out for Latin coins (play on words with a bird sound).

Information sign More: Matthew 10: 28-31 Taking care of the sparrows

45. Matthew 21:12
 All 
KJV: And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Greek: και εισηλθεν ο ιησους εις το ιερον του θεου και εξεβαλεν παντας τους πωλουντας και αγοραζοντας εν τω ιερω και τας τραπεζας των κολλυβιστων κατεστρεψεν και τας καθεδρας των πωλουντων τας περιστερας

46. Den of thieves
Verse routeMatthew 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. [kjv]
Verse routeκαι λεγει αυτοις γεγραπται ο οικος μου οικος προσευχης κληθησεται υμεις δε αυτον ποιειτε σπηλαιον ληστων [gnt]

The Greek for "den" is that of a "cave". The Greek for "thief" is the word used for the "thieves" on the cross at the crucifixion.

Verse routeRevelation 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; [kjv]
Verse routeκαι οι βασιλεις της γης και οι μεγιστανες και οι χιλιαρχοι και οι πλουσιοι και οι ισχυροι και πας δουλος και ελευθερος εκρυψαν εαυτους εις τα σπηλαια και εις τας πετρας των ορεων [gnt]


47. Revelation 6:15
 All 
KJV: And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Greek: και οι βασιλεις της γης και οι μεγιστανες και οι πλουσιοι χιλιαρχοι και οι χιλιαρχοι πλουσιοι και οι δυνατοι ισχυροι και πας δουλος και πας ελευθερος εκρυψαν εαυτους εις τα σπηλαια και εις τας πετρας των ορεων

48. Matthew 21:13
 All 
KJV: And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Greek: και λεγει αυτοις γεγραπται ο οικος μου οικος προσευχης κληθησεται υμεις δε αυτον εποιησατε ποιειτε σπηλαιον ληστων

49. Matthew 23:13 Shut and closed
Verse routeMatthew 23:13 But woe unto you, scribes and Pharisees, hypocrites ! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. [kjv]
Verse routeουαι δε υμιν γραμματεις και φαρισαιοι υποκριται οτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων υμεις γαρ ουκ εισερχεσθε ουδε τους εισερχομενους αφιετε εισελθειν [gnt]

Jesus now starts a sequence of verses that start with the words "woe" (as in a bird of prey's cry), "scribes", "Pharisees" and "hypocrites". The Greek for "hypocrite" meant "acting" or "pretending".

The "kingdom of heaven" is something that can be "closed" to people. That could be "deception". It could be "compulsion" with rules and threat of force.

The Greek for "suffer" is that of "allow" and the same word often translated as "forgive". The Greek for "shut" has the same root as the Greek word for "key" that is used to "shut" something.

Have they taken the "twig" out of the "eye" of those wanting to do the right thing so they cannot bear "fruit". The Greek word "twig" is a play on words with the Greek word for "fruit".

Information sign More: Matthew 23:1-39 Taking it to the birds
Information sign More: Matthew: Forgive the modern psychology bait and switch
Information sign More: The key to the keys to an open and shut heavenly gate
Information sign More: An actor as a hypocrite is not real

50. Matthew 23:13

 All 
KJV: But woe unto you, scribes and Pharisees, hypocrites ! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Greek: ουαι δε υμιν γραμματεις και φαρισαιοι υποκριται οτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων υμεις γαρ ουκ εισερχεσθε ουδε τους εισερχομενους αφιετε εισελθειν

51. Matthew 23:23
Verse routeMatthew 23:23 Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. [kjv]
Verse routeουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι αποδεκατουτε το ηδυοσμον και το ανηθον και το κυμινον και αφηκατε τα βαρυτερα του νομου την κρισιν και το ελεος και την πιστιν ταυτα δε δε εδει ποιησαι κακεινα μη αφειναι [gnt]

In this part of Matthew 23, Jesus emphasizes similar points in various ways.

Future topic Details are left as a future topic.


52. Matthew 23:23
 All 
KJV: Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Greek: ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι αποδεκατουτε το ηδυοσμον και το ανηθον και το κυμινον και αφηκατε τα βαρυτερα του νομου την κρισιν και τον ελεον το ελεος και την πιστιν ταυτα δε δε εδει ποιησαι κακεινα μη αφιεναι αφειναι

53. Take by compulsion
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]
Verse routeαπο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην [gnt]

Jesus appears to talk about the "yoke of compulsion" put on the people by the religious establishment.

Both Isaiah and others, including the writer of the Epistle of Barnabas point this out.

54. Isaiah 1:11-14 Problem
Verse routeIsaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [kjv]
Verse route1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts? [kjv]
Verse route1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. [kjv]
Verse route1:14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. [kjv]

Isaiah, at the start of his writings, identifies the problem. It appears to involve compulsion by the religious establishment in required ceremonies, sacrifices, meetings, etc.

Information sign More: Isaiah 1 Introduction

55. Isaiah 1:16-18 Solution
Verse routeIsaiah 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; [kjv]
Verse route1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. [kjv]
Verse route1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. [kjv]

After presenting the problem, Isaiah, at the start of his writings, presents the solution. The religious establishment, however, has been using the problem (required rules, etc.) for their own personal advantage.

Information sign More: Isaiah 1 Introduction

56. Song: What can wash away my sin
Born in Philadelphia, Robert Lowry (1826-1899) wrote the words and music to "What can wash away my sin", "Shall we gather at the river", and others.

Many modern churches services remove Jesus and the blood.
Verse routeRomans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [kjv]
Verse route5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. [kjv]

Music: What can wash away my sin


Information sign More: Song: What can wash away my sin

57. Verse 1
What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.

58. Barnabas 2.6 Yoke of compulsion
In the Epistle of Barnabas, the writer explains at length, quoting verses such as found in Isaiah (and elsewhere), to point out that Jesus removes the "yoke of compulsion".

English: Therefore he has abolished these things, in order that the new law of our Lord Jesus Christ which is free from the yoke of compulsion, might have its offering, one not made by humans. (Holmes, 2007, p. 383)
Greek: ταυτα ουν κατηργησεν, ινα ο καινος νομος του κυριου ὑμῶν Ἰησοῦ Χριστοῦ, ἄνευ ζυγοῦ ἀνάγκης, ὤν, μὴ ἀνθρωποποίητον ἔχῃ τὴν προσφοράν. Epistle of Barnabas [2.6]
Any religious establishment that profits from that "yoke of compulsion" would not want the Epistle of Barnabas included in the canon. Another disputed book, Hebrews, was included. Interesting, Hebrews includes many verses that appear to support a "yoke of compulsion" while some verses in the Epistle of Barnabas appear to be mistranslated (to provide continued support for not including it in the canon).

Information sign More: Epistle of Barnabas

59. Yoke of compulsion
The lack of need for a religious hierarchy or "yoke" of "compulsion" as Barnabas explains, from the teachings of Jesus about the "kingdom of heaven", would not have appealed to a human sand hierarchy interested in secular power.

Verse routeMatthew 11:30 For my yoke is easy, and my burden is light. [kjv]
Verse routeο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν [gnt]

The Greek for "easy" is that of being "useful" and is a play on words with the Greek word for "Christ". The word "yoke" means, literally, "two going together". The word for "burden" was also a word for "tax". What is the "tax" of the "yoke" of "compulsion"? Think "altars" and "sacrifices" and "money tables".

60. New Testament
Verse routeMatthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins. [kjv]
Verse routeτουτο γαρ εστιν το αιμα μου της διαθηκης το περι πολλων εκχυννομενον εις αφεσιν αμαρτιων [gnt]
Verse routeMark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. [kjv]
Verse routeκαι ειπεν αυτοις τουτο εστιν το αιμα μου της διαθηκης το εκχυννομενον υπερ πολλων [gnt]
Verse routeLuke 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. [kjv]
Verse route και το ποτηριον ωσαυτως μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εν τω αιματι μου το υπερ υμων εκχυννομενον [gnt]

Might the "new" "law" of Jesus described by Barnabas be the same as the "new" "testament" phrase used by Jesus at the Last Supper in Luke? The word "new" is not in some Greek manuscripts in Matthew and Mark.

Some pastors overemphasize the "new" and then claim that "Jesus changed everything" with the idea that we can ignore God's laws which have been replaced by this "new" law or testament.

61. Love one another
Verse routeJohn 13:34 A new commandment I give unto you, That ye love one another. as I have loved you, that ye also love one another. [kjv]
Verse routeεντολην καινην διδωμι υμιν ινα αγαπατε αλληλους καθως ηγαπησα υμας ινα και υμεις αγαπατε αλληλους [gnt]
Verse route13:35 By this shall all men know that ye are my disciples, if ye have love one to another. [kjv]
Verse routeεν τουτω γνωσονται παντες οτι εμοι μαθηται εστε εαν αγαπην εχητε εν αλληλοις [gnt]

Jesus is talking to believers. Some pastors will extend this to everyone in the world such that even if the culture goes against God, one should accept that behavior. The Greek has two words for "other": "similar other" and "different other". The word here is the "similar other".

All the Gospels and Paul say "love neighbor as yourself". Many pastors leave out the "as yourself" which is a negative feedback loop so that one does not go against God's laws in loving one's neighbor.

Information sign More: Other similar differences

62. Love one another
In the "new" "testament" or "commandment" or "law" of Jesus, did Jesus intend to rid the "harmed" or "oppressed" of the "yoke of compulsion"? Had this "yoke of compulsion" done "harm" to those in the "kingdom of heaven"?

63. Matthew 11:30
 All 
KJV: For my yoke is easy, and my burden is light.
Greek: ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν

64. Matthew 26:28
 All 
KJV: For this is my blood of the new testament, which is shed for many for the remission of sins.
Greek: τουτο γαρ εστιν το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον εκχυννομενον εις αφεσιν αμαρτιων

65. Mark 14:24
   Mark 14:24 
 All 
KJV: And he said unto them, This is my blood of the new testament, which is shed for many.
Greek: και ειπεν αυτοις τουτο εστιν το αιμα μου το της καινης διαθηκης το περι εκχυννομενον υπερ πολλων εκχυνομενον

66. Luke 22:20
   Luke 22:20 
 All 
KJV: Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Greek: ωσαυτως και το ποτηριον ωσαυτως μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εν τω αιματι μου το υπερ υμων εκχυνομενον εκχυννομενον

67. John 13:34
   John 13:34 
 All 
KJV: A new commandment I give unto you, That ye love one another. as I have loved you, that ye also love one another.
Greek: εντολην καινην διδωμι υμιν ινα αγαπατε αλληλους καθως ηγαπησα υμας ινα και υμεις αγαπατε αλληλους

68. John 13:35
   John 13:35 
 All 
KJV: By this shall all men know that ye are my disciples, if ye have love one to another.
Greek: εν τουτω γνωσονται παντες οτι εμοι μαθηται εστε εαν αγαπην εχητε εν αλληλοις

69. Matthew 17:10-12 Elias
Verse routeMatthew 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? [kjv]
Verse route17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. [kjv]
Verse route17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. [kjv]

Since Jesus connects John the Baptist and Elijah the prophet, let us explore that Elijah connection.

The name "Elias" is transliterated from the Greek as appears in the LXX and GNT (Greek New Testament). The name "Elijah" is transliterated from the Hebrew of the OT.

70. Mount Nebo
The following questions and possible answers are presented and discussed here. Besides Jesus, the two people most associated with these events are Moses and Elijah.
The two witnesses in Revelation perform the same miracles as done by Moses and Elijah.

Information sign More: Mount Nebo

71. Matthew 17:10
 All 
KJV: And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Greek: και επηρωτησαν αυτον οι μαθηται αυτου λεγοντες τι ουν οι γραμματεις λεγουσιν οτι ηλιαν δει ελθειν πρωτον

72. Matthew 17:11
 All 
KJV: And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Greek: ο δε ιησους αποκριθεις ειπεν αυτοις ηλιας μεν ερχεται πρωτον και αποκαταστησει παντα

73. Matthew 17:12
 All 
KJV: But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Greek: λεγω δε υμιν οτι ηλιας ηδη ηλθεν και ουκ επεγνωσαν αυτον αλλ αλλα εποιησαν εν αυτω οσα ηθελησαν ουτως και ο υιος του ανθρωπου μελλει πασχειν υπ αυτων

74. Matthew 11:14
 All 
KJV: And if ye will receive it, this is Elias, which was for to come.
Greek: και ει θελετε δεξασθαι αυτος εστιν ηλιας ο μελλων ερχεσθαι

75. He that hath ears
Jesus says this at the end of the verses being analyzed.

Before the "children playing music in the marketplace":
Verse routeMatthew 11:15 He that hath ears to hear, let him hear. [kjv]
Verse routeο εχων ωτα ακουετω [gnt]

In the middle of the "kingdom parables":
Verse route13:9 Who hath ears to hear, let him hear. [kjv]
Verse routeο εχων ωτα ακουετω [gnt]

Say and hear
Jesus sometimes uses a phrase such as "he that hath an ear ... hear" . That "hear" in Greek assumes with "understanding". Otherwise, some clarification is needed. Jesus appears to use a phrase such as this when there is some deeper meaning that needs to be uncovered - often a play-on-word meaning in Greek. Jesus wants us to "hear" with our "ears". The ancient Greek word "φωνή""voice", as in "phonograph", and comes from "φως""light" and "νους""mind". That is, the "sound" of a "voice" is "light" into the "mind".

Information sign More: He that hath ears

76. Matthew 11:15
 All 
KJV: He that hath ears to hear, let him hear.
Greek: ο εχων ωτα ακουειν ακουετω

77. Matthew 11:15-19 A pipe dream in the market place
Verse routeMatthew 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, [kjv]
Verse routeτινι δε ομοιωσω την γενεαν ταυτην ομοια εστιν παιδιοις καθημενοις εν ταις αγοραιςα προσφωνουντα τοις ετεροις [gnt]

Verse route11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. [kjv]
Verse route λεγουσιν ηυλησαμεν υμιν και ουκ ωρχησασθε εθρηνησαμεν και ουκ εκοψασθε [gnt]

These children appear to represent the religious establishment, who do no real work and feed off of others, like a bird, such that the others cannot do the things they are supposed to do as required by God (and not the religious establishment).

These verses appear immediately after speaking about John the Baptist and Elijah in a way that provides hints as to the Kingdom of heaven.

Information sign More: Matthew 11:15-19 A pipe dream in the market place

78. Kingdom of heaven
Some additional verses of Matthew that use the "kingdom of heaven" are now presented. How well does the idea of the "kingdom of heaven" representing those believers and followers of God fit for each verse?

To be a follower, one should abide by both laws. Jesus reaffirms these two laws and then adds emphasis (and a somewhat new twist) that one needs to proclaim the Good News, love others as oneself, and be passive in not taking other actions. That is the Greek meaning that is translated as "suffer".

79. Kingdom of heaven
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

What exactly is the "kingdom of heaven"?

80. Modern Greek

81. Matthew 8:20 Birds of the air
Verse routeMatthew 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. [kjv]
Verse routeκαι λεγει αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη [gnt]
Verse routeFoxisbriddis of heuene … [wy]

Is the "kingdom of heaven" actually "heaven" as in the "kingdom of God"? Some will attempt to "fix" a perceived "error" in the Bible text by asserting their opinion (or glory) that "kingdom of God" and "kingdom of heaven" are the same thing.

If birds represent "evil" or "oppression" (parable 1), are there any birds in heaven?

Information sign More: Matthew 13:3-23 First kingdom parable: sower
Information sign More: Matthew 10: 28-31 Taking care of the sparrows
Information sign More: Matthew 6: The missing part worked out for the birds
Information sign More: Matthew 13:51-53 Eighth kingdom parable: treasure of new and old codes

82. Matthew 8:20

   Matthew 8:20 
 All 
KJV: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Greek: και λεγει αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη
Wessex: Ða cweð se haelend to hym. Foxas haebbeð holo. & heofene fugeles nyst. soðlice mannes sune naefð hwaer he hys heafod änhelde.
Wycliffe: And Jhesus seide to hym, Foxis han dennes, and briddis of heuene han nestis, but mannus sone hath not where`he schal reste his heed.
Tyndale: And Iesus sayd vnto him: the foxes have holes and the bryddes of the ayer have nestes but ye sonne of the man hath not whero to rest his heede.
Luther: Jesus sagte zu ihm: Die Füchse haben Gruben, und die Vögel unter dem Himmel haben Nester; aber des Menschen Sohn hat nicht, da er sein Haupt hinlege.

83. Suffer the children
Verse routeMatthew 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. [kjv]
Verse routeο δε ιησους ειπεν αφετε τα παιδια και μη κωλυετε αυτα ελθειν προς με των γαρ τοιουτων εστιν η βασιλεια των ουρανων [gnt]

The ancient Greek word "ἀφίημι""send forth, send away" and is the word often used by the KJV for "suffer". The word is often used for "forgive" as in "release from" and comes from two Greek words. Is the "kingdom of heaven" used here best described as the "realm" of an "idea", a "way", an "area" or "people" (or something else)?

Information sign More: Matthew: Forgive the modern psychology bait and switch

84. Kingdom of heaven
Verse routeMatthew 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. [kjv]
Verse routeο δε ιησους ειπεν αφετε τα παιδια και μη κωλυετε αυτα ελθειν προς με των γαρ τοιουτων εστιν η βασιλεια των ουρανων [gnt]
Verse routeMark 10:14 … Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. [kjv]
Verse routeιδων δε ο ιησους ηγανακτησεν και ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου [gnt]

Verse routeLuke 18:16 … Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. [kjv]
Verse routeο δε ιησους προσεκαλεσατο αυτα αφετε τα παιδια ερχεσθαι προς με και μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου [gnt]

The "such" indicates that this is an abstract pattern that has to do with the "kingdom of heaven" which may not be the same as the "kingdom of God".

Information sign More: Physical substance and abstract quality

85. Links
Here are some links to more content on the "Kingdom of Heaven".

Information sign More: The key to the keys to an open and shut heavenly gate
Information sign More: Matthew 6: Seek to eat , drink and be married to Jesus
Information sign More: Initiation into an open and shut mystery
Information sign More: Matthew 5:3 The good news about being poor in spirit
Information sign More: Matthew 13:51-53 Eighth kingdom parable: treasure of new and old codes
Information sign More: Matthew 6: The missing part worked out for the birds
Information sign More: Whether this or that: What is your opinion on glory?
Information sign More: Luke 21:24-28 Perplexed with problems with impossible solutions
This content will eventually be linked into the content on these pages.

86. End of page

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