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Matthew 13:51-53 Eighth kingdom parable: treasure of new and old codes
by RS  admin@creationpie.com : 1024 x 640


1. Matthew 13:51-53 Eighth kingdom parable: treasure of new and old codes

2. Matthew 13

3. Aristotle: Propositions and prayers
The ancient Greek word "προσεύχομαι""pray, vow, request" as in putting forth a "request" or "wish". Aristotle uses the shorter form "εὐχή""prayer,wish".

The modern Greek word "ευχή" (ev-KHEE) ≈ "religious blessing, wish" and has been influenced by the GNT (Greek New Testament).

English: We call propositions those only that have truth or falsity in them. A prayer is, for instance, a sentence but neither has truth nor has falsity. Let us pass over on such as their study more properly belongs to the province of rhetoric or poetry. (Loeb#325, p. 121)
Greek: ἀποφαντικὸς δὲ οὐ πᾶς, ἀλλ' ἐν ᾧ τὸ ἀληθεύεινψεύδεσθαι ὑπάρχει· οὐκ ἐν ἅπασι δὲ ὑπάρχει, οἷον ἡ εὐχὴ λόγος μέν, ἀλλ' οὔτ' ἀληθὴς οὔτε ψευδής. οἱ μὲν οὖν ἄλλοι ἀφείσθωσαν, - ῥητορικῆς γὰρ ἢ ποιητικῆς οἰκειοτέρα ἡ σκέψις,… Aristotle: On Interpretation [17a]

Have you ever heard someone "pray" in a church setting and, in their "prayer", state "propositions" that are "true" or "false"? This happens when someone states a "proposition" in a prayer and implicitly assumes and/or implies that what is said is "true" or "false" (depending on context).

Discuss: Should a religious "prayer" state only "requests" or "wishes" (and the reality background of them) and avoid "propositions" that are "true" or "false"? Explain your reasoning.

Discuss: Should a pastor inject personal opinions on politics or social issues as claims or statements in a prayer? This is often done to convince those in the pews that God has approved of these views.

4. Matthew 6:9-13 Lord's Prayer
Verse routeMatthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. [kjv]
Verse route6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
Verse route6:11 Give us this day our daily bread. [kjv]
Verse route6:12 And forgive us our debts, as we forgive our debtors. [kjv]
Verse route6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]

The only part of the Lord's Prayer that is not a "wish" or "request" (except the address part at the beginning) is the part that is not in some Greek manuscripts. The TR (Textus Receptus) appears to have added this part.

Information sign More: Matthew 4:1-11 Examining evil temptations
Information sign More: 1 Timothy 4:1-16 Conversational interactions by prayer

5. James 1:19-20 Fast and slow to hear, to speak, to be angry
Verse routeJames 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: [kjv]
Verse routeιστε αδελφοι μου αγαπητοι εστω δε πας ανθρωπος ταχυς εις το ακουσαι βραδυς εις το λαλησαι βραδυς εις οργην [gnt]
Verse route1:20 For the wrath of man worketh not the righteousness of God. [kjv]
Verse routeοργη γαρ ανδρος δικαιοσυνην θεου ουκ εργαζεται [gnt]

quick hear
slow speak
slow anger
The compound use of "slow" appears to connect "speak" and "wrath". Is this always so? When is it not so?

Consider each of "hear", "speak" and "anger". Does the "fast" or "slow"really matter?

The ancient Greek word "βραδύς""slow, dull-witted, dull, late". Perhaps James means one should be "dull-witted to speak" and "dull-witted to anger". The opposite is "ταχύς""quick, rapid, soon" which, depending on context, might mean "soon". In Revelation this word is often translated "soon" instead of "quick".

Information sign More: Come quickly: sooner or later
Information sign More: James 1:19-20 Fast and slow to hear, to speak, to be angry

6. Matthew 13: Parable time sequence
Jesus speaks 7/8 Kingdom Parables in Matthew 13 and explains/decodes 3 of the 7/8. Parables 5 and 8 relate to "treasure".

7. Review: Matthew 13 Pearl of great price parable 6
Verse routeMatthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: [kjv]
Verse route13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it. [kjv]

Pearls Two laws
Why might a "great one of the earth", as a business transaction, "sell" everything, but not himself, to obtain "one" pearl?
Are not "many" pearls needed? That is, at least two pearls, needed?

If everything is sold to buy one pearl, which pearls are thus not obtained?

Might the two most important laws identified by Jesus be two "pearls". Both are needed. What happens if one obtains only one of these "pearls"?

Information sign More: Matthew 13:45-46 Sixth kingdom parable: pearl of great price

8. Review: Matthew 13 Treasure in a field parable 5
Verse routeMatthew 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. [kjv]

Verse routeJohn 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. [kjv]

Field 5
Code words
meaning spoken
righteous treasure
world field
Jesus man
One decoding of the parable of the treasure hid in a field appears to be as a statement of John 3:16. Another is that of Boaz, as a type of Christ, finding Ruth, as a type of the bride of Christ, and Naoma as a type of the Holy Spirit, in the book of Ruth.




Information sign More: Matthew 13:44 Fifth kingdom parable: treasure in a field

9. Truth and parables
Verse routeMatthew 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [kjv]

Verse route13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. [kjv]

Field 4 Encode and decode
The 8 verses between these verses can obscure the connection between them.

Code words
meaning spoken
righteous treasure
world field
Jesus man



Information sign More: Matthew 13:44 Fifth kingdom parable: treasure in a field

10. Matthew 13:51-53 Eighth kingdom parable: treasure of new and old codes
Jesus speaks 7/8 Kingdom Parables in Matthew 13 and explains/decodes 3 of the 7/8.

Verse routeMatthew 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. [kjv]
Verse route13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse route13:53 And it came to pass, that when Jesus had finished these parables, he departed thence. [kjv]



Encode and decodeWhat exactly is the "treasure" and what are the "new" and "old" things that a "scribe" or "householder" brings out of that "treasure"?
Verse 52 fits the requirements to be parable 8 even though the word "parable" is not used.

11. Proverbs and parables
What is the difference between a "parable" and a "proverb"? It appears that the Hebrew/Aramaic has one word for this concept and that word can be translated into Greek as "parable" or "proverb". It is possible that whoever did the Greek translation picked the Greek word that they thought best matched the original language, but the differences and implications are yet interesting (and left for another time and place).

Information sign More: Parables and secret codes used and explained by Jesus
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12. Parables and secret codes used and explained by Jesus
Vertical keyJesus often uses code words so that sayings have more than one meaning. All the meanings can be true. The encoded (literal) form makes (some) sense and the decoded form makes sense. In general:
By definition, in the security field, a code word is a word that needs to be substituted with another word (e.g., using a code book) to determine the meaning. By definition, in the security field, a secret code is a code whose meaning is to be obscured to anyone without the code book.

So Jesus, by definition, uses secret codes. However, these codes appear to provide only authentication information (and warnings about certain heresies) but no special salvation knowledge - which is always is clear text.

Information sign More: Pronouns
Information sign More: Parables and secret codes used and explained by Jesus

13. Matthew 13:51
 All 
KJV: Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Greek: λεγει αυτοις ο ιησους συνηκατε συνηκατε ταυτα παντα λεγουσιν αυτω ναι κυριε

14. Kingdom of heaven
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

What exactly is the "kingdom of heaven"?

15. Modern Greek

16. Matthew 13:52
 All 
KJV: Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure @MARK(m=[k],t=[things]) new and old.
Greek: ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις εις την βασιλειαν τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Latin: ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
Wessex: þa saegde he heom. for-þan is aelc laered bokere on heofene riche ge-lic þam heordes ealdre þe forð-bringð of hys gold-horde nywe þing & ealde.
Wycliffe: He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

17. Matthew 13:53
 All 
KJV: And it came to pass, that when Jesus had finished these parables, he departed thence.
Greek: και εγενετο οτε ετελεσεν ο ιησους τας παραβολας ταυτας μετηρεν εκειθεν

18. Matthew 8:20 Birds of the air
Verse routeMatthew 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. [kjv]
Verse routeκαι λεγει αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη [gnt]
Verse routeFoxisbriddis of heuene … [wy]

Is the "kingdom of heaven" actually "heaven" as in the "kingdom of God"? Some will attempt to "fix" a perceived "error" in the Bible text by asserting their opinion (or glory) that "kingdom of God" and "kingdom of heaven" are the same thing.

If birds represent "evil" or "oppression" (parable 1), are there any birds in heaven?

Information sign More: Matthew 13:3-23 First kingdom parable: sower
Information sign More: Matthew 10: 28-31 Taking care of the sparrows
Information sign More: Matthew 6: The missing part worked out for the birds

19. Matthew 8:20

   Matthew 8:20 
 All 
KJV: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Greek: και λεγει αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη
Wessex: Ða cweð se haelend to hym. Foxas haebbeð holo. & heofene fugeles nyst. soðlice mannes sune naefð hwaer he hys heafod änhelde.
Wycliffe: And Jhesus seide to hym, Foxis han dennes, and briddis of heuene han nestis, but mannus sone hath not where`he schal reste his heed.
Tyndale: And Iesus sayd vnto him: the foxes have holes and the bryddes of the ayer have nestes but ye sonne of the man hath not whero to rest his heede.
Luther: Jesus sagte zu ihm: Die Füchse haben Gruben, und die Vögel unter dem Himmel haben Nester; aber des Menschen Sohn hat nicht, da er sein Haupt hinlege.

20. Kingdom of God or Heaven or Air
Verse routeMatthew 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. [kjv]

Since the disciples did not ask for directions, they may not fully, now or in the future, understand the "kingdom of heaven" as referred to by Jesus. Matthew uses the following phrases. In the same manner as the nouns in the parables, the "kingdom of heaven/air" appears to be a code phrase used by Jesus. What might it mean? The other Gospels may change "kingdom of heaven/air" to "kingdom of God".

These are the same disciples (or those telling Luke) who said that they understood when it appears they did not understand.

21. Kingdom of heaven
Could the "kingdom of heaven" in a narrow sense (as used by Jesus in Matthew) refer to the "kingdom of the air" as in the age in which the believers (of all times) have to deal with the "birds of the air"?

Note that Mathew also uses the term "kingdom of God" in 6 verses. If they were the same thing, Matthew should have used the same word.

22. Matthew 11:12-14 Exploring the Kingdom of Heaven
Verse routeMatthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [kjv]

It is not clear if what Daniel describes as the "kingdom" of "heaven" is related to what Jesus says.

Information sign More: Matthew 12:26-29 Snatching the raptured goods from the strong man
Information sign More: Parables and secret codes used and explained by Jesus
Information sign More: Daniel and the kingdom of heaven
Information sign More: Matthew 11:12-14 Exploring the Kingdom of Heaven

23. Model of the kingdoms and births
Verse routeJohn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he can not see the kingdom of God. [kjv]
Verse routeαπεκριθη ιησους και ειπεν αυτω αμην αμην λεγω σοι εαν μη τις γεννηθη ανωθεν ου δυναται ιδειν την βασιλειαν του θεου [gnt]

 ▶ 
 + 
 - 
 1 Kingdoms 1 
 2 Kingdoms 2 
 3 Kingdoms 3 
 4 Kingdoms 4 
 5 Kingdoms 5 

Four parts: "earth", "air", "fire", "water".

The "ask", "seek", "knock" sequence is part of the "flame" and "sword" progression.


Information sign More: John 3 Born from the beginnings
Information sign More: The security of flaming swords
Information sign More: No sword no shoes no service on the way

24. Details

25. Matthew and Luke
Note: Luke was written from the memories of people who may not have remembered the distinction.

Matthew, as a tax collector, would have needed to remember details, take shorthand, etc.

Might this have been why Jesus recruited him as a disciple?

The ancient Greek word "στενός""narrow, tight" and is the source of the English word "stenography" which is, literally "narrow writing".

Information sign More: Translation unknowns

26. Matthew 6:33
   Matthew 6:33 
 All 
KJV: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Greek: ζητειτε δε πρωτον την βασιλειαν του θεου και την δικαιοσυνην αυτου και ταυτα παντα προστεθησεται υμιν

27. Foxes and birds and nests
Jesus mentions foxes and birds together and connects a "fox" with "Herod" using the derogatory word for the hybrid of a fox and dog. Herod was not a "root" (ruler of a tree) in himself so Herod had to settle with a "nest" next to the tree and root.

Verse routeMatthew 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. [kjv]
Verse routeκαι λεγει αυτω ο ιησους αι αλωπεκες φωλεους εχουσιν και τα πετεινα του ουρανου κατασκηνωσεις ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινη [gnt]
Verse routeLuke 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. [kjv]
Verse routeεν αυτη τη ωρα προσηλθαν τινες φαρισαιοι λεγοντες αυτω εξελθε και πορευου εντευθεν οτι ηρωδης θελει σε αποκτειναι [gnt]
Verse route13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. [kjv]
Verse routeκαι ειπεν αυτοις πορευθεντες ειπατε τη αλωπεκι ταυτη ιδου εκβαλλω δαιμονια και ιασεις αποτελω σημερον και αυριον και τη τριτη τελειουμαι [gnt]

Jesus did not come to "reside" in the tree of the law. He came to "reside" with sinners so they could be saved. The "reside" is often mistranslated as "destroy" or "abolish", etc.

Information sign More: Matthew 5: 17 Leave the light on but do not use the law as a residence inn
Information sign More: Foxes and birds and nests

28. Matthew 13:52 Scribes
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

Is everyone a "scribe"? Is this information only needed by an "academic"?

Unlike many other nouns that have code word definitions, any code word definition for "scribe" must be inferred/guessed except that it relates to "householder".

A "scribe" works with letters and words and meanings of words. A (classic security) code works with words and meanings.

The English word "scribe" comes from the Latin word "scriba""secretary" which comes from the ancient Greek word "γραμματεύς""scribe, secretary". Matthew was a "scribe" in his job as a tax collector.

This Greek word was used in the LXX (Septuagint) to translate the Hebrew word "סופר" (sofer) ≈ "writer, scholar" which is the verb form of the Hebrew word "ספר""book, writing".

Information sign More: Scrolls and books

29. Daniel 1:17
Verse routeDaniel 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. [kjv]
Verse routeκαι τα παιδαρια ταυτα οι τεσσαρες αυτοι εδωκεν αυτοις ο θεος συνεσιν και φρονησιν εν παση γραμματικη και σοφια και δανιηλ συνηκεν εν παση ορασει και ενυπνιοις [lxx]


30. Daniel 1:17
   Daniel 1:17 
 All 
KJV: As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Hebrew: והילדים האלה ארבעתם נתן להם האלהים מדע והשכל בכל ספר וחכמה ודניאל הבין בכל חזון וחלמות׃
Greek: και τα παιδαρια ταυτα οι τεσσαρες αυτοι εδωκεν αυτοις ο θεος συνεσιν και φρονησιν εν παση γραμματικη και σοφια και δανιηλ συνηκεν εν παση ορασει και ενυπνιοις
Latin: pueris autem his dedit Deus scientiam et disciplinam in omni libro et sapientia Daniheli autem intellegentiam omnium visionum et somniorum
Wycliffe: Forsothe to these children God yaf kunnyng and lernyng in ech book, and in al wisdom; but to Daniel God yaf vndurstondyng of alle visiouns and dremys.
Luther: Aber der Gott dieser vier gab ihnen Kunst und Verstand in allerlei Schrift und Weisheit; Daniel aber gab er Verstand in allen Gesichten und Träumen.

31. Matthew 13:52 Like casting out
Jesus then "likens" the "scribe" instructed about the kingdom of heaven to a "householder" that "casts out" (or "brings forth") of his "treasure" things "new" and "old" - where the "things" (plural) is inferred from "new" and "old".

Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

The word "likens" indicates that an analogy (in some sense) is being made.

The ancient Greek word "ὅμοιος""similar, like, resembling" and comes from the ancient Greek word "ὁμός""same, common" which is related to the English word "same".


32. Same as in like or similar
Verse routeMatthew 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, [kjv]
Verse routeτινι δε ομοιωσω την γενεαν ταυτην ομοια εστιν παιδιοις καθημενοις εν ταις αγοραιςα προσφωνουντα τοις ετεροις [gnt]

When the word "same" or "like" or "similar" is used, it indicates that an analogy is being made and one must not always take what is said literally. One must find a correspondence in the analogy. The Greek word for "same" is related to the English word for "same".

The ancient Greek word "ὅμοιος""similar, like, resembling" and comes from the ancient Greek word "ὁμός""same, common".

The translations of "liken" in this verse, in the uncommon Greek inflection used, appears to a play-on-words used by Jesus.

Information sign More: Matthew 11:15-19 A pipe dream in the market place
Information sign More: Same as in like or similar

33. Catch and release: throwing out some ideas
Verse routeMatthew 9:34 But the Pharisees said, He casteth out devils through the prince of the devils. [kjv]
Verse routeοι οι δε φαρισαιοι ελεγον εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια [gnt]

The ancient Greek word "εκβαλλω""cast out" comes from the prefix the ancient Greek word "εκ""out of", as in Exodus, and the ancient Greek word "βάλλω""cast, throw, hurl" and is the source of the English word "ballistic". Catch and releaseIn the GNT, the "cast out" usually refers to demons. The other uses of "cast out" can be very interesting.
The entire action consists of two parts. Depending on context, one of the two may be implied, though the usual meaning is that of both parts.


Information sign More: Catch and release: throwing out some ideas

34. Strongs - householder

35. Usage - householder
*G3617 *12 οἰκοδεσπότης (oy-kod-es-pot'-ace) : from G3624 and G1203; the head of a family:--goodman (of the house), householder, master of the house.
Word usage per chapter Words: οικοδεσποτη=4 οικοδεσποτην οικοδεσποτης=5 οικοδεσποτου=2


36. Matthew 13:24,27,37 Householder as Son of Man
Verse routeMatthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: [kjv]
Verse route13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? [kjv]
Verse route13:37 He answered and said unto them, He that soweth the good seed is the Son of man; [kjv]

As noun code words, Jesus defines the "man" is as the "householder" as the "Son of Man". In all the parables that refer to a "householder", four other times with this word, only in Matthew, the "householder" also appears to be Jesus as God. Similar verses in Luke and Mark are translated as the "goodman of the house" or "master of the house".

Luke will often use the ancient Greek word "οἰκονόμος""manager of the house, steward"which is the source of the English word "ecomonics" or, literally, "laws of the house".

Information sign More: Matthew 13:3-23 First kingdom parable: sower
Information sign More: A wise opportunity to be prudent

37. Matthew 13:24

 All 
KJV: Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Greek: αλλην παραβολην παρεθηκεν αυτοις λεγων ωμοιωθη η βασιλεια των ουρανων ανθρωπω σπειροντι σπειραντι καλον σπερμα εν τω αγρω αυτου

38. Matthew 13:27
 All 
KJV: So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Greek: προσελθοντες δε οι δουλοι του οικοδεσποτου ειπον αυτω κυριε ουχι καλον σπερμα εσπειρας εν τω σω αγρω ποθεν ουν εχει τα ζιζανια

39. Matthew 13:37
 All 
KJV: He answered and said unto them, He that soweth the good seed is the Son of man;
Greek: ο δε αποκριθεις ειπεν αυτοις ο σπειρων το καλον σπερμα εστιν ο υιος του ανθρωπου

40. Matthew Householder
Verse routeMatthew 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. [kjv]
Verse routeομοια γαρ εστιν η βασιλεια των ουρανων ανθρωπω οικοδεσποτη οστις εξηλθεν αμα πρωι μισθωσασθαι εργατας εις τον αμπελωνα αυτου [gnt]

Verse route21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [kjv]
Verse routeαλλην παραβολην ακουσατε ανθρωπος ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδετο αυτον γεωργοις και απεδημησεν [gnt]

The "householder" appears to be Jesus as God.

41. Matthew 20:1
   Matthew 20:1 
 All 
KJV: For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Greek: ομοια γαρ εστιν η βασιλεια των ουρανων ανθρωπω οικοδεσποτη οστις εξηλθεν αμα πρωι μισθωσασθαι εργατας εις τον αμπελωνα αυτου

42. Matthew 21:33
 All 
KJV: Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Greek: αλλην παραβολην ακουσατε ανθρωπος τις ην οικοδεσποτης οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον και εξεδοτο εξεδετο αυτον γεωργοις και απεδημησεν

43. Matthew 13:52 Things new and old
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

Jesus, as "householder", is bringing or casting out from his "treasure" things "new" and then "old" - where the "things" (plural) is inferred.

A scribe or disciple that has been instructed or discipled (and understands) this can, in some manner, do the same thing as Jesus. This appears to be one hint as to the meaning of "treasure" and "new things" and "old things". The "treasure" may be an abstract (e.g., mental) entity and not a physical entity and does not require anything approaching a miracle to accomplish.

44. New and old
Most people are used to thinking of a sequence of time or objects as the before and after or old and new.

The sequence here is "new" and "old" as in, for example, "after" and "before". This is a top-down backward-chaining way of expressing an idea. Let us briefly investigate "old" and then "new".

45. Matthew 13:52 Instruction
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

The Greek word here for "instructed" is the same word as used for a "disciple".

46. German teaching and learning
Verse routeMatthew 5:2 And he opened his mouth, and taught them, saying, [kjv]
Verse routeκαι ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων [gnt]
Verse routelaerde … [wes]
Verse routelehrete … [lu]

The Greek words "μαθητεύω""instruct, teach" and "μαθητής""learner, disciple" are similar.

This is the case of the German words "lernen""learn" and "lehren""teach". The Old English word "lehrete""teach". Germanic influence on English and Pennsylvania Dutch (German):

[English as a subject]


Information sign More: Teaching and learning and mathematics

47. Matthew 13:52 New and old
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

1. Why is the order "new" then "old"?

2. Why are things "new" and "old" removed from the "treasure" and "cast out" and not "bad" (as "evil") and/or "good"?

The "cast out" is often used with "demons" or the "bad" being cast out.

Information sign More: Catch and release: throwing out some ideas

48. Matthew Treasure and heart
Verses 4
Verse routeMatthew 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. [kjv]
Verse routeο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα [gnt]

The words "of the heart" are not in some Greek manuscripts. It appears, that "treasure" can be "good" or "evil" as "oppression". Might treasure be in the eye of the beholder?

Verse route6:21 For where your treasure is, there will your heart be also. [kjv]



Information sign More: Matthew 4:1-11 Examining evil temptations
Information sign More: Matthew 9:12 The healthy make a strong case for evil sick time
Information sign More: Matthew 6:19-21: A treasury of treasures of which to treasure
Information sign More: Matthew 12:30-37 Pardon the idle word counting

49. Matthew 12:35

 All 
KJV: A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Greek: ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας εκβαλλει τα αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα
Latin: bonus homo de bono thesauro profert bona et malus homo de malo thesauro profert mala
Spanish: El hombre bueno, del buen tesoro del corazón saca buenas cosas; y el hombre malo, del mal tesoro saca malas cosas.
Portuguese: O homem bom, do seu bom tesouro, tira coisas boas; e o homem mau, do seu mau tesouro, tira coisas más.

50. Good and bad things
The separation here is into good and bad things based on the individual.

Is there any middle? Any middle part would be the deceptive part. That is, the part that is not clearly good and not clearly bad.

In the above verse, Jesus addresses individual people. There may be a translation issue here.

Information sign More: Matthew 5:33-37: Hairs of the head - yes no
Information sign More: More than yes or no
Information sign More: Revelation 3:15-16 Zesty hot and frigid cold
Information sign More: Entropy

51. Matthew 12:34 Generation of vipers
Verses 5
Verse routeMatthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. [kjv]
Verse routeγεννηματα εχιδνων πως δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει [gnt]

If the religious establishment openly and clearly spoke "evil" things, this verse would not apply.

If the religious establishment openly and clearly spoke "good" things, this verse would not apply.
If the religious establishment spoke what appeared to be "good" things but were really "evil" things, as in deceptions, this verse begins to make more sense.

Information sign More: Matthew 12:30-37 Pardon the idle word counting

52. Matthew 12:33 Good and rotten fruit
Verses 6
Verse routeMatthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. [kjv]
Verse routeη ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται [gnt]

Assume that the "tree" represents a human hierarchy as in a religious establishment such as the one Jesus is addressing. Here are the choices provided. This verse would not need to be said unless something else were happening.

It appears that the "rotten" "tree" was trying to make the fruit appear as "good" fruit. Why would a "good" "tree" try to make the fruit appear as "rotten"? Might any "idle words" used to make the fruit appear "good" need an "accounting"?

Jesus is the "vine" and we are the "branches" (of the vine, not the tree).

Information sign More: Abstracting the fruit of the spirit
Information sign More: Fruit of the harvest
Information sign More: Matthew 12:30-37 Pardon the idle word counting
Information sign More: Matthew 12:30-37 Pardon the idle word counting

53. First and last
Verse routeMatthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]
Verse routeπολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]


54. Stacks and queues
Verse routeMatthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]
Verse routeπολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]

Stack Queue
In computer science, a "stack" is a LIFO (Last In First Out) data structure that works as a "stack" of cafeteria trays.

By contrast, a "queue" is a FIFI (First In First Out) data structure.
Using the "new" as living and the "old" as dead, does a stack-based or first-in last-out structure have any meaning?

That is, from a time sequence perspective, the last in shall be first out and the first in shall be last out. This is the definition of a stack structure.

Paraphrase: The first in shall be the last out and the last in shall be the first out.

55. Matthew 19:30
 All 
KJV: But many that are first shall be last; and the last shall be first.
Greek: πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι

56. Matthew 18:19 Things
Verse routeMatthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. [kjv]
Verse routeπαλιν αμην λεγω υμιν οτι εαν δυο συμφωνησωσιν εξ υμων επι της γης περι παντος πραγματος ου εαν αιτησωνται γενησεται αυτοις παρα του πατρος μου του εν ουρανοις [gnt]

Sometimes the KJV (King James Version) adds the word "things" where does not appear in the Greek. In the Greek, it is usually just an adjective with an implied connection to something (i.e., a real or abstract thing or entity).

There is a Greek word for "thing" or "things" as used in Matthew 18:19. The ancient Greek word "πρᾶγμα""deed, act, fact" or a thing in a concrete reality is from the ancient Greek word "πράσσω""to do" and is the source of the English "practical".

The modern Greek word "πράγμα" (PRA-gma) ≈ "thing, entity, object". The ancient Greek word "πραγματικός""active, versed in affairs" is the source of the English "pragmatic".

A physical "thing" is different from something "abstract" such as a meta-wish. That is, a "wish" or "prayer" should be about a "thing" and not, say, a "wish for a wish".

Information sign More: Have you ever met a prefix like this?

57. Things

Book: On formally undecidable propositions of principia mathematica and related systems
There is a difference between a thing and talking about a thing. Kurt Gödel (Austrian logician, mathematician, philosopher)

Information sign More: Kurt Gödel

58. Matthew 18:19

 All 
KJV: Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Greek: παλιν αμην λεγω υμιν οτι εαν δυο υμων συμφωνησωσιν εξ υμων επι της γης περι παντος πραγματος ου εαν αιτησωνται γενησεται αυτοις παρα του πατρος μου του εν ουρανοις

59. Strongs - thing
  • *G4229 *11 πρᾶγμα (prag'-mah) : from G4238; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.
  •  Usage 
     All 
    • πραγματων *4
      •   Luke 1:1 ... to set forth in order a declaration of those things which are most surely believed among us,
      •   Hebrews 6:18 That by two immutable things, in which it was impossible ...
      •   Hebrews 10:1 ... the very image of the things, can never with ...
      •   Hebrews 11:1 ... the substance of things hoped for, the evidence of things not seen.
    • πραγμα *3
      •   Acts 5:4 ... why hast thou conceived this thing in thine heart? ...
      •   1 Corinthians 6:1 Dare any of you, having a matter against another, go to law ...
      •   James 3:16 ... and every evil work.
    • πραγματι *3
      •   Romans 16:2 ... her in whatsoever business she hath need of you: for ...
      •   2 Corinthians 7:11 ... to be clear in this matter.
      •   1 Thessalonians 4:6 ... his brother in any matter: because that the Lord is the avenger ...
    • πραγματος
      •   Matthew 18:19 ... earth as touching any thing that they shall ask, it shall be done ...

60. Usage - thing
*G4229 *11 πρᾶγμα (prag'-mah) : from G4238; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.
Word usage per chapter Words: πραγμα=3 πραγματι=3 πραγματος πραγματων=4

61. Analogy of scribe and householder
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

scribe householder
instructed casts out
kingdom of heaven new and old treasure
Field 3
The "like" analogy appears to relate words.


Perhaps the inferred "things" in Matthew 13:52 are abstract (as souls or words) and not concrete.
It might be assumed that the inferred "things", which are "new" and "old", are similar (or dissimilar) in some consistent way.

62. Understanding
It might be assumed that this saying has more than one meaning and that one cannot easily provide a specific noun, even a code word noun, for these "things". The context is the understanding of these parables, especially the ones that have not been explained.

To understand a specific parable, one uses the following method. Only the decoded message needs to make literal sense, not necessarily the encoded message.

63. Treasured righteous ones
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]

One interpretation of "treasure" might be "righteous ones". If the "treasure" consists of the "righteous ones", then consider the following. The "living and the dead" are sometimes referred to as the "quick and the dead".

64. Treasured righteous ones
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]
Verse routeο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια [gnt]



Field 3It was proposed (above) that the (inferred) "things" of the "treasure" represent an abstract and not concrete entity. This would be true in the following cases.

65. Coded messages
The only idea or thing in this discourse having to do with understanding the parables that are "new" and then "old" are the following.

Decode new to old Encode plaintext to ciphertext

Given the "new" parables as stated, one needs to bring out the "old" from them. To bring out the "old" (decoded meaning) from the "treasure" (intellectual mental capability) one must decode the nouns in the other parables. Such a decoding is abstract and not concrete and has to do with language and the fundamental concept of information.

It appears that Jesus had to come back and provide some of these decodings in his Revelation (to John). A few need to be inferred.

66. Observations
Given the discussion, the following observations can be made about "bringing forth out of his treasure things new and old". To create a coded message, one decides on the decoded message first, the older (private) code. Then one encodes it to be less clear as the encoded message next, the newer (public) code. This is what Jesus does.

67. Review: Matthew 13 Scribes and treasure parable 8
Verse routeMatthew 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. [kjv]
Verse route13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]

scribe householder
instructed casts out
kingdom of heaven new and old treasure
Field 3
Whatever Jesus as the "householder" "takes out" of his "treasure" is what he expects a "scribe" to be able to "take out" if he has "learned" (i.e., been "instructed") "into" the "kingdom of heaven".


Information sign More: Matthew 13:44 Fifth kingdom parable: treasure in a field

68. Matthew 13:52 Observations
Verse routeMatthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [kjv]

There may be multiple messages here. Both of these proposed models for parable 8 (old and new from the treasure) fit with the two models proposed for parable 5 (treasure in a field).

69. Matthew 12:30-37 Pardon the idle word counting
Verses 0(bottom-up forward-chaining)
Verse routeMatthew 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. [kjv]
Verse route12:32 And who soever speaketh a word against the Son of man, it shall be forgiven him: but who soever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. [kjv]
Verse route12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. [kjv]
Verse route12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. [kjv]



Bad wordsWhat is the "unpardonable sin"? What is an "idle word"? How might they be related? How are they related to "treasure".


Information sign More: Matthew 13:44 Fifth kingdom parable: treasure in a field
Information sign More: Matthew 12:30-37 Pardon the idle word counting

70. Summary table of sheep and goats
Divide into two parts
Here is the summarized table of conditions for the sheep and goats in Matthew 25 using a one-letter abbreviation for each. How many groupings?

h hungry gave me food
t thirsty gave me drink
s stranger/guest took me in
n naked clothed me
w sick/weak examined me
p prison/confined come/go to me
For each condition, the meaning can be one (or all) of the following.
    ☐ Literal meaning
    ☐ Figurative meaning (as in Jesus using "sleeping" for "has died" in describing the condition of Lazarus)
    ☐ Something else

Do churches ever "misinterpret" what Jesus is saying? Some who thought they were doing the right thing were "surprised". Some who did not do those things were "surprised" that they had done the right thing.

Information sign More: Matthew 25: 31-46 Parable of the sheep and goats

71. End of page

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