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Matthew 10:32-37 Confess the sword before men
by RS  admin@creationpie.com : 1024 x 640


1. Matthew 10:32-37 Confess the sword before men

2. Matthew 10
The discourse and ideas in Matthew 10 presented by Jesus will continue into the start of the next chapter, Matthew 11..

Information sign More: Matthew

3. Matthew 10:32-37 Confess the sword before men
Verse routeMatthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [kjv]
Verse route10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. [kjv]
Verse route10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. [kjv]
Verse route10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [kjv]
Verse route10:36 And a man's foes shall be they of his own household. [kjv]
Verse route10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. [kjv]


4. Matthew 10:32 Confession reasoning
Verse routeMatthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [kjv]
Verse routeπας ουν οστις ομολογησει εν εμοι εμπροσθεν των ανθρωπων ομολογησω καγω εν αυτω εμπροσθεν του πατρος μου του εν τοις ουρανοις [gnt]
Verse routeomnisconfitebiturcoramconfiteborcoram … [v]

The ancient Greek word "ὁμολογέω""agree" and means, literally, "same reasoning" or "same explanation" and can be "same word" if "word" is taken as "reasoning". The Latin word "confiteor""confess".

Discuss:

5. Matthew 10:32
 All 
KJV: Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Greek: πας ουν οστις ομολογησει εν εμοι εμπροσθεν των ανθρωπων ομολογησω καγω εν αυτω εμπροσθεν του πατρος μου του εν τοις ουρανοις
Latin: omnis ergo qui confitebitur me coram hominibus confitebor et ego eum coram Patre meo qui est in caelis

6. Matthew 10:33 Deny
Verse routeMatthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. [kjv]
Verse routeοστις δε δ αν αρνησηται με εμπροσθεν των ανθρωπων αρνησομαι καγω αυτον εμπροσθεν του πατρος μου του εν τοις ουρανοις [gnt]
Verse routenegaveritcoramnegabocoram … [v]

Discuss:

7. Matthew 10:33
 All 
KJV: But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Greek: οστις δε δ αν αρνησηται με εμπροσθεν των ανθρωπων αρνησομαι αυτον καγω αυτον εμπροσθεν του πατρος μου του εν τοις ουρανοις
Latin: qui autem negaverit me coram hominibus negabo et ego eum coram Patre meo qui est in caelis

8. Matthew 10:32-33 Confess or deny
Verse routeMatthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [kjv]
Verse routeπας ουν οστις ομολογησει εν εμοι εμπροσθεν των ανθρωπων ομολογησω καγω εν αυτω εμπροσθεν του πατρος μου του εν τοις ουρανοις [gnt]
Verse routeomnisconfitebiturcoramconfiteborcoram … [v]
Verse route10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. [kjv]
Verse routenegaveritcoramnegabocoram … [v]

These two verses address the issue both ways. confess or deny. Discuss:

9. Proverbs 1:17 Birds and nets
Verse routeProverbs 1:17 Surely in vain the net is spread in the sight of any bird. [kjv]
Verse routeου γαρ αδικως εκτεινεται δικτυα πτερωτοις [lxx]
Verse routefor nets are not without cause spread for birds. [bs3]

The Epistle of Barnabas interprets birds and nets from Proverbs 1:17 in the LXX (Septuagint).

A bird net works much better if there is some food on which the birds desire to eat. It might be "deceptive" food.
English: Now the scripture says: "Not unjustly are nets spread out for the birds". This means that people deserve to perish if, having knowledge of the way of righteousness, they ensnare themselves in the way of darkness. (1.4, Holmes, p. 393)
Greek: [1.4] λέγει δὲ ἡ γραφή Οὐκ ἀδίκως ἐκτείνεται δίκτυα πτερωτοῖς. τοῦτο λέγει, ὅτι δικαιως ἀπολεῖται ἄνθρωπος, ὃς ἔχων ὁδοῦ δικαιοσύνης γνῶσιν ἑαυτὸν εἰς ὁδὸν σκότους ἀποσυνέχει.


Information sign More: The taste of false teaching
Information sign More: Epistle of Barnabas

10. Proverbs 1:17

 All 
KJV: Surely in vain the net is spread in the sight of any bird.
Hebrew: כי חנם מזרה הרשת בעיני כל בעל כנף׃
Greek: ου γαρ αδικως εκτεινεται δικτυα πτερωτοις
Brenton: for nets are not without cause spread for birds.

11. Matthew 10:34
Verse routeMatthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. [kjv]
Verse routeμη νομισητε οτι ηλθον βαλειν ειρηνην επι την γην ουκ ηλθον βαλειν ειρηνην αλλα μαχαιραν [gnt]

The Greek word translated as "send" is that of "throw" as in "throw a sword", "throw water", etc. The Greek word for "peace" comes from either the Greek word for "say" or "fasten together" (same word). This origin is disputed, but if not true, is then a play on words. Jesus will provide more details as to what this verse means in the next few verses.

Information sign More: A peace of the mouth of the sword
Information sign More: The security of flaming swords

12. Matthew 10:34
 All 
KJV: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Greek: μη νομισητε οτι ηλθον βαλειν ειρηνην επι την γην ουκ ηλθον βαλειν ειρηνην αλλα μαχαιραν

13. Matthew 10:35 Variance
Verse routeMatthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [kjv]
Verse routeηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης [gnt]
Verse routesepararepatremfiliammatremnurumsocrum … [v]

The KJV (King James Version) translates as "variance" the ancient Greek word "δίχα""into two parts, in two ways" and, in general, anything pulled or separated into two parts.

The ancient Greek word "κατά""against, opposing, into" (genitive) with a sense of "getting down" to something.

The ancient Greek word "νύμφη""bride, young woman" and is the source of the English word "nymph". The ancient Greek word "νυμφίος""bridegroom, young husband".

14. Matthew 10:35 Paraphrase
Verse routeMatthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [kjv]
Verse routeηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης [gnt]

Paraphrase: Jesus is come to (now) set a man in two ways against (with respect to) his father and to set the daughter in two ways against (with respect to) her mother and the bride (young woman, daughter) in two ways against (with respect to) her mother in law.

15. Variance build
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 2 
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This diagram build is being developed.
Verse routeMatthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [kjv]

The description is not complete in a literal sense (missing family parts and connections). Thus, the meanings may be symbolic. In one sense, the "mother-in-law" is Mary, the mother of Jesus.

16. Matthew 10:35
Verse routeMatthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [kjv]
Verse routeηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης [gnt]

Discuss:

17. Matthew 10:34 Sword seduction and adultery
Verse routeMatthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. [kjv]
Verse routeμη νομισητε οτι ηλθον βαλειν ειρηνην επι την γην ουκ ηλθον βαλειν ειρηνην αλλα μαχαιραν [gnt]

Sword horizontalThe ancient Greek word "μάχαιραν""sword" from the ancient Greek word "μάχη""battle, fight".
Jesus uses the Greek word for "sword" with the idea of "division". Another may be a play on words with "adultery". Can the "church" commit "adultery" before Jesus establishes the "church"? How might this happen? Check the next few verses.

18. Matthew 10:35
 All 
KJV: For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Greek: ηλθον γαρ διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης
Latin: veni enim separare hominem adversus patrem suum et filiam adversus matrem suam et nurum adversus socrum suam

19. Revelation 22:17 Bride
Verse routeRevelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. [kjv]
Verse routeκαι το πνευμα και η νυμφη λεγουσιν ερχου και ο ακουων ειπατω ερχου και ο διψων ερχεσθω ο θελων λαβετω υδωρ ζωης δωρεαν [gnt]
Verse routespretebrydeathyrstwyllwater offre. [ty]


20. Revelation 22:17
 All 
KJV: And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Greek: και το πνευμα και η νυμφη λεγουσιν ελθε ερχου και ο ακουων ειπατω ελθε ερχου και ο διψων ελθετω και ερχεσθω ο θελων λαμβανετω το λαβετω υδωρ ζωης δωρεαν
Tyndale: And the sprete and the bryde sayde come. And let him that heareth saye also come. And let him that is athyrst come. And let whosoever wyll take of the water of lyfe fre.

21. Matthew 10:36
Verse routeMatthew 10:36 And a man's foes shall be they of his own household. [kjv]
Verse routeκαι εχθροι του ανθρωπου οι οικιακοι αυτου [gnt]
Verse routeinimicidomestici … [v]

Rock and sandThe KJV translates as "foes" the ancient Greek word "ἐχθρός""hateful, hostile, enemy".

Might the "enemies" be part of the religious establishment?
Does the "household" include those in the "house" that is built either on the "rock" or on "sand"? These are analogies and, as such, ideas. In reality, they are both the same physical house.

Information sign More: Matthew 5:43-48 Love your enemies
Information sign More: Matthew 7:24-27 Building a house on sand

22. Matthew 10:36
 All 
KJV: And a man's foes shall be they of his own household.
Greek: και εχθροι του ανθρωπου οι οικιακοι αυτου
Latin: et inimici hominis domestici eius

23. Matthew 10:37
Verse routeMatthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. [kjv]

This description is more family complete as it includes "father", "mother", "son" and "daughter". Thus, the meaning may be more literal than symbolic (i.e., code word meanings).

The Greek words for "not" "greater" is the way of saying less than or equal to. One has leeway in decisions, using "prudence", as long as those decisions do not violate or make one greater than the laws of God (love God and rules, love neighbor as yourself, etc.).

Information sign More: The shock and awe deception

24. Matthew 10:37
 All 
KJV: He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Greek: ο φιλων πατερα η μητερα υπερ εμε ουκ εστιν μου αξιος και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος

25. Table comparison
Book Spoken by Jesus Same meaning Status
Matthew not (family > Jesus)  family ≤ Jesus   correct 
Luke not (family > Jesus) family < Jesus incorrect

Correct logic: Matthew writes down and reports what Jesus spoke. The incorrect logic goes as follows. Luke reports what was remembered.

26. Compare Matthew and Luke
Verse routeMatthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. [kjv]
Verse routeο φιλων πατερα η μητερα υπερ εμε ουκ εστιν μου αξιος και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος [gnt]

Verse routeLuke 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. [kjv]
Verse routeει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι τε και την ψυχην εαυτου ου δυναται ειναι μου μαθητης [gnt]

Now we have a context for the verse in Luke about "hate" and the verse in Matthew about "love". What do each of these verses mean and how do they relate?

The key to the connection is to understand the logical meaning "more than" in Matthew 10:37. The Greek word is that of "over" which has the same logical meaning as "more than".

Information sign More: The shock and awe deception

27. Matthew 10: 28-31 Taking care of the sparrows
Verse routeMatthew 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. [kjv]
Verse route10:30 But the very hairs of your head are all numbered. [kjv]
Verse route10:31 Fear ye not therefore, ye are of more value than many sparrows. [kjv]

The ancient Greek word "στρουθός""sparrow". The "sparrow" bird appears two times in the LXX and four times in the GNT (Greek New Testament). In the GNT, the translation is of humans being of "more value" than the "sparrows" but the Greek says that you are (or should be) "different".

Paraphrase: All the sparrows (of the evil one) who sell themselves (or others) out for earthly gain will fall on that earthly ground because they are without God the Father.

Information sign More: Matthew 6: The missing part worked out for the birds
Information sign More: Matthew 10: 28-31 Taking care of the sparrows

28. End of page

by RS  admin@creationpie.com : 1024 x 640