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Matthew 6:9-13 Lord's Prayer verse model
1. Matthew 6:9-13 Lord's Prayer in Matthew
The Lord's prayer is in Matthew 6:9-13. The immediate context includes Matthew 6:7-15.
As with any verses, the
context of the Lord's Prayer is important. The general context is in the middle of the Sermon on the Mount.
Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever.
Amen.
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2. Lord's Prayer in Matthew
3. Lord's Prayer in the Didache
English: Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever. Three times in the day pray ye so.
Greek: Μηδὲ προσεύχεσθε ὡς οἱ ὑποκριταί, ἀλλ΄ ὡς ἐκέλευσεν ὁ κύριος ἐν τῷ εὐαγγελίῳ αὐτοῦ, οὕτως προσεύχεσθε· Πάτερ ἡμῶν ὁ ἐν τῷ οὐρανῷ, ἁγιασθήτω τὸ ὄνομά σου, ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς· τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον, καὶ ἄφες ἡμῖν τὴν ὀφειλὴν ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν, καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Τρὶς τῆς ἡμέρας οὕτω προσεύχεσθε. Didache [8]
The Didache mirrors the
TR (Textus Receptus) in many respects.
4. Lord's Prayer in Matthew
Do you see any patterns in the Lord's Prayer in Matthew?
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6:9 Our Father which art in heaven, Hallowed be thy name.
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6:10a Thy kingdom come.
6:10b Thy will be done in earth, as it is in heaven. (KJV word order)
6:10b Come into being the will of yours as in heaven and on earth. (Greek word order)
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6:11 Give us this day our daily bread. (traditional view)
6:11 The bread of ours the tomorrow (bread) give us today. (Greek word order)
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6:12 And forgive us our debts, as we forgive our debtors.
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6:13a And lead us not into temptation
6:13b but deliver us from evil
6:13c For thine is the kingdom, and the power, and the glory, for ever. Amen.
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What patterns have been proposed over time?
5. Daily Bread devotionals
Many define "
daily bread" as the "
daily essentials of life" needed for "
existence".
The web site for
Our Daily Bread devotionals is at
https://odb.org. (as of 2025-01-20)
6. Matthew 6:9-13 Lord's Prayer verse model
How might the verses from Matthew 5:21 to 6:13 be associated with the
Lord's Prayer in Matthew?
7. Matthew 5:21-22 Verses
Matthew 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: [kjv]
5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. [kjv]
How do these verses fit in with the start of the Lord's Prayer?
6:9 Our Father which art in heaven, Hallowed be thy name
The verse group continues.
8. Matthew 5:23-26 Verses
9. Matthew 5:23-24 Gift at the alter
Matthew 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; [kjv]
5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. [kjv]
There are two main events or competitions.
Great Commission (what Jesus wants you to do)
Gifts on the altar (what birds want you to do)
Which is the most important event or competition?
Which is just a shadow of an event or competition?
10. Matthew 6:9 Verse
11. Matthew 6:10 Verse
12. Matthew 6:5 Prayer acting in a corner
Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. [kjv]
The Greek word for
"prayer" as a
"request" appears
four times in
four verses in Matthew 6:5-8, right
before the Lord's Prayer in Matthew 5:9-13.
13. Matthew 6:6 A storehouse of secret chambers: praying in the closet
Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. [kjv]
The following ancient Greek words are related.
"ταμεῖον" ≈ "storehouse, storeroom"
"ταμιεῖον" ≈ "storehouse, storeroom"
"ταμιεύω" ≈ "run a household, look after stores".
The word appears in the
GNT (Greek New Testament) four times and a similar word eleven times in the
LXX (Septuagint). The
KJV (King James Version) translates this word in the
GNT several ways.
closet (2)
secret chambers (1)
storehouse (1)
Sometimes the word used in a literal sense, sometimes in a figurative sense and sometimes both ways at the same time.
Despite the explanation given by Strongs, It is not clear where this meaning originated. The English word
"closet" is, through French, from the Latin word
"clausum" ≈ "enclosed space" as in "
claustrophobia",
14. Matthew 6:7-8 Vain repetitions of vain repetitions
In Matthew 6:7, as part of the "
Sermon on the Mount", Jesus says not to pray using "
vain repetitions" as the "
heathen" do.
Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. [kjv]
προσευχομενοι δε μη βατταλογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται [gnt]
This is a specific instance of the idea that "
if some is good then more is better". Some pastors (and others) boast that as a child (or even now) they repeat the Lord's Prayer every night.
A few verses later is the "
Lord's Prayer" which, as an example, does not have repetitions within itself, but could be repeated at different times.
Some pastor appear to think that they get "
paid by the word" according to quantity and not quality. At times producing meaningless or even deceptive content, they may lecture their congregations about trying to keep the pastor to any time schedule.
15. Matthew 6:10
16. Matthew 6:1-4 The right secret left with alms
Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. [kjv]
6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. [kjv]
6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: [kjv]
6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. [kjv]
The
TR changed the Greek word for
"righteousness" to
"alms" to match the following three verses, The last
"reward" is not the same Greek word as the
"reward" in previous verses.
Doing what is
"right" is what is
"righteous" and is related to "
opinion", "
glory" and "
law". One must always determine if what is meant is God's
"righteousness" or man's
"righteousness" (or both).
These verses are a setup for the Lord's Prayer
five verses later in Matthew 6:9.
17. Matthew 6:11 Verse
18. Matthew 5:43-48 Love your enemies
Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. [kjv]
5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [kjv]
5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [kjv]
5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same? [kjv]
5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? [kjv]
5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. [kjv]
19. Matthew 6:12 Forgive our debts
20. Matthew 5:39 Paraphrase
Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. [kjv]
εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπιζει εις την δεξιαν σιαγονα σου στρεψον αυτω και την αλλην [gnt]
5:39:
But I say to you. Do not stand in place of the evil (get in the way of the adversary). But whoever [bones, enemy] shall cause thee to strike (rapidly, false start) on your [but a shadow] of a right jawbone (offensive weapon) [the (evil, oppressive) contest, competition] turn from that to the other [(true) contest, competition].
Example: Paul, under orders from the religious establishment, sought to strike out (false start) on a (evil) contest or competition, but was directed to turn from that contest or competition to the true contest or competition. Interestingly, this example of Paul will fit the next few verses as a continuation of the analogy or story.
This verse relates to both the "
altar" verse back in 5:23-24 and the "
agree" with the "
adversary" verse back in verses 5:25-26.
21. Matthew 5:40 A garment cloaked in separation
Matthew 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. [kjv]
και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον [gnt]
The "and" indicates that this verse is a continuation of the previous verse. The last "and" is translated as "also".
The "any" is the Greek dative "the" as in with respect to "the one".
The "will" as that of "desires to".
The "sue" is that of "separation" as in the Greek "judge".
What is the meaning of "the coat" of "yours"?
The Greek translated as "let" is the Greek word for "forgive" or "let go".
The "him" or "it" is the Greek dative "he" or "it" (grammatical gender) as in with respect to "him" or "it".
The Greek for "cloak" is that of "the garment". What does "the garment" represent? Whose "garment" is to be "forgiven" or "let go"? The "your" was added.
22. Matthew 5:41 Paraphrase
Matthew 5:41 And whosoever shall compel thee to go a mile, go with him twain. [kjv]
και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο [gnt]
… quicumque … angariaverit mille passus … cum illo … duo [v]
5:41:
Whosoever compels (you) to be a messenger with a message one mile [with an indistinct message] go away with the message two (of God).
Example: Paul was compelled as a messenger of the religious institution to go one mile (with an indistinct message). Instead, he changed course and went two miles (and more) with a message of God.
23. Matthew 5:42 Paraphrase
Matthew 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. [kjv]
τω αιτουντι σε δος και τον θελοντα απο σου δανισασθαι μη αποστραφης [gnt]
Here is a
bottom-up English written paraphrase from the
top-down spoken Greek.
5:32 paraphrase:
Do not turn back/away from anyone desiring a loan from you (without repayment) for giving (dedicating) that person to the requesting (of) it (message/messenger of God).
In the top-down (spoken) Greek the later references are clear when spoken. In the bottom-up English, the references are not defined until later so they may need to be moved earlier in the paraphrase. That is, a look-ahead is required.
24. Matthew 6:12 Debts and owing
Matthew 6:12 And forgive us our debts, as we forgive our debtors. [kjv]
και αφες ημιν τα οφειληματα ημων ως και ημεις αφηκαμεν τοις οφειλεταις ημων [gnt]
… dimitte … debita … dimisimus debitoribus … [v]
A debt is what one owes.
One often has to work to pay off debts.
We have debts to pay, so it is "
I owe, I owe, so it's back to work I go".
25. Matthew 6:12 Forgiving debts
Matthew 6:12 And forgive us our debts, as we forgive our debtors. [kjv]
και αφες ημιν τα οφειληματα ημων ως και ημεις αφηκαμεν τοις οφειλεταις ημων [gnt]
… dimitte … debita … dimisimus debitoribus … [v]
The Greek for "
forgive" as that of "
letting go" where there is the idea of separation. The ancient Greek word
"ἀφίημι" ≈ "send away, let pass".
The Greek for "
debts" has to do with an obligation to someone, such as "
owing" money. It could be any obligation. Luke uses the word Greek word for "
sins" whereas Matthew uses the word for "
debts".
[sin not undo death]
26. Matthew 6:12 Forgive our debtors
27. Review of temptations and evil
28. Matthew 5:33-37 Reasoning about oaths - yes no
Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: [kjv]
5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: [kjv]
5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. [kjv]
5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. [kjv]
5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. [kjv]
A reasoning about
"oaths" and
"swearing" is covered here. The
"head" and
"hairs" are covered separately.
[concrete vs. abstract, doing vs. saying vs. thinking]
29. Matthew 4:1-11 Examining evil temptations
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου [gnt]
… ne inducas nos in temptationem … [v]
The four words important in the phrase "
and lead is not into temptation, but deliver us from evil" of the Lord's Prayer are the following.
"lead" and "deliver" (verbs)
"temptation" and "evil" (nouns)
The verbs have nuances of meaning that fit the nouns better if the meaning of those nouns reflects the history and meaning of those words as often used at the time.
It then appears that the meaning, and warning, of the phrase was changed in a manner that the original phrase warned about. Let us investigate.
30. Matthew 6:13 Lead us not into temptation
31. Matthew 5:27-28 Overview
Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: [kjv]
5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. [kjv]
[He's looking at me! Bad jokes.]
This verse is from the man's point of view (e.g., groom, Jesus, God). The next verse requires one to switch to the woman's point of view (e.g., bride, Church, Israel).
Passive adultery can (with high probability) move to
active adultery. [making crude comments in a humerus way]. Initiating
active adultery (without overt force) involves
seduction,
deception,
entrapment, etc.
32. Matthew 5:29-30 Overview
Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [kjv]
5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. [kjv]
The previous verse was from the man's point of view (e.g., groom, Jesus, God). This verse requires one to switch to the woman's point of view (e.g., bride, Church, Israel).
One reaction of the woman is to
block or
reject such advances.
33. Matthew 5:31-32 Cutout the adultery and divorce
Matthew 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: [kjv]
5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. [kjv]
The
KJV translates as
"cause" and
"causeth" the Greek words that do
not mean "
cause".
One reaction is to
allow or
accept such advances. This is
fornication. The
husband can then
divorce or
separate from or
put away the
woman. The
man who then
marries the
woman commits
active adultery as does the
woman.
34. Build summary and verse structure
1 Passive
2 Active
3 Divorced
4 Passive
5 Active
6 Divorced
7 Model
Here is a summary build of the progression. The verse structure is as follows.
Matthew 5:27-32: adultery/separation
primary literal meaning of man and woman.
secondary (intended) meaning Christ and church, etc.
Verse groups:
27-28. Passive desire (potential adultery in the mind).
29-30. Active desire rejected/blocked
31-32. Active desire accepted/separated (actualized adultery in reality)
35. Matthew 6:13 Deliver us from evil
36. Lord's Prayer in Matthew
Pattern: [self-similar objects, fractals, structure within structure, seed within itself]
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37. Sermon on the Mount: Combined verse model build
38. Lord's Prayer in Matthew
Matthew 6:9 … Our Father which art in heaven, Hallowed be thy name.. [kjv]
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
6:11 Give us this day our daily bread. [kjv]
6:12 And forgive us our debts, as we forgive our debtors. [kjv]
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
| Verse patterns |
| Verses |
|
|
|
|
|
|
|
| Matthew 6:9‑13 |
1 |
7 |
6 |
5 |
4 |
3 |
2 |
Lord's Prayer |
| Matthew 11:5‑6 |
6 |
5 |
4 |
3 |
2 |
1 |
7 |
to John's disciples |
39. Matthew 11:5-6 Bottom-up forward-chaining
Message of Jesus to John the Baptist (in physical prison):
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. [kjv]
| Six noun‑verb pairs decoded |
| 6. |
poor=fallen, beggars |
start |
gospel=good news preached |
|
| 5. |
dead=asleep |
then |
raised=wake up you deadhead |
| 4. |
deaf=not listening |
then |
hear=listen and understand |
repent |
| 3. |
lepers=sinners |
then |
cleansed=be born again, cleansed in the blood |
Ask |
| 2. |
lame=passive |
then |
walk=active start walking in righteousness |
Seek |
| 1. |
blind=not seeing |
then |
sight=look up/ahead and see God & others |
Knock |
The
top-down verses (in English) may be more understandable as a
bottom-up progression (as events unfold in time) using the Greek meanings of the words. Approaches to change: (
stop,
repent, be
cleansed and
walk).
11:6 And blessed is he, who soever shall not be offended in me. [kjv]
… blessid… sclaundrid … [wy]
… happy … offended … [ty]
40. Matthew 11:5-6 Diagram
The ways that six items can be ordered is 6! = 6*5*4*3*2*1 =
720 ways. Of these six items in Matthew 11:6, only two sequences fit - forward or backwards. Is this a coincidence?
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. [kjv]
11:6 And blessed is he, who soever shall not be offended in me. [kjv]
41. Probability
The ways that six items can be ordered is
6! =
6*5*4*3*2*1 =
720 ways. Of these six items in Matthew 11:6, only
two sequences fit - forward or backwards. That is, a probability of
1 in
360. There are
360 days in a prophetic year. Is any of this a coincidence?
42. Alpha and omega in Revelation
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. [kjv]
1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. [kjv]
The
TR back-patches parts of later verse into these verses in Revelation.
43. Alpha and omega in Revelation
Revelation 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. [kjv]
22:13 I am Alpha and Omega, the beginning and the end, the first and the last. [kjv]
εγω το αλφα και το ω ο πρωτος και ο εσχατος η αρχηκαι τοτελος [gnt]
The
TR back-patches parts of these verses into previous verses in Revelation. Some parts of these verses are rearranged in the
TR.
44. Verse model observations
In each verse sequence, the order of six times is reveres. The "
last" shall be "
first" and the "
first" shall be "
last".
The Greek word for "
hidden" as in "
hidden" "
manna" or "
bread" appears only in two places in Matthew, in the kingdom parables.
KP4 : Right after (part of) the Leaven (false doctrine) mixed in with true doctrine. The "false" "dead" "bread".
KP5 : Treasure hid in a field. The "true" "living" "bread".
The "
living" "
bread" is in Matthew 6:11 (step
5 of seven):
Give us tomorrow's bread today. (eternal "living" "bread")
Give us today our daily bread. (the worldly "bread", adjusted by theologians, etc., to be more appropriate)
45. Matthew 19:30 First and last
46. Matthew 19:30 Stacks and queues
Matthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]
πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]
In computer science, a "
stack" is a
LIFO (Last In First Out) data structure that works as a "
stack" of cafeteria trays.
By contrast, a "
queue" is a
FIFI (First In First Out) data structure.
Using the "
new" as living and the "
old" as dead, does a stack-based or first-in last-out structure have any meaning?
That is, from a time sequence perspective, the last in shall be first out and the first in shall be last out. This is the definition of a
stack structure.
Paraphrase:
The first in shall be the last out and the last in shall be the first out.
47. Matthew 20:16 First and last
Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen. [kjv]
ουτως εσονται οι εσχατοι πρωτοι και οι πρωτοι εσχατοι [gnt]
The ancient Greek word
"οὕτως" ≈ "thus" and indicates a conclusion from what has been said. One should look at what was said before this verse.
"πρῶτος" ≈ "first, earliest, most prominent, prime (number)" as in English words beginning with "proto".
"ἔσχατος" ≈ "farthest, most remote, last, final, extreme" and is the source of the English word "eschatology" as a "study of the end times".
Discuss:
Who are the "first"? Who are the "last"?
Who are those between the "first" and the "last"?
These questions appear to be answered, in part, at the end of the next chapter.
[job versus profession]
48. Verse model observations
In each verse sequence, the order of six times is reveres. The "
last" shall be "
first" and the "
first" shall be "
last". There are two verses in Matthew where Jesus states this idea.
Which verses might relate to the following?
"eternal" "life" or "bread"
not "deceiving" oneself as to Christ's message
After the rich young man episode:
Matthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]
Parable of the vineyard workers:
20:16 So the last shall be first, and the first last: for many be called, but few chosen. [kjv]
49. End of page
Matthew 6:9 … Our Father which art in heaven, Hallowed be thy name. [kjv]
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
6:11 Give us this day our daily bread. [kjv]
6:12 And forgive us our debts, as we forgive our debtors. [kjv]
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
Matthew 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; [kjv]
5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. [kjv]
5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. [kjv]
5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. [kjv]
Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. [kjv]
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
ελθατω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι γης [gnt]
veniat regnum tuum … [v]
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. [kjv]
ελθατω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι γης [gnt]
Matthew 6:11 Give us this day our daily bread. [kjv]
τον αρτον ημων τον επιουσιον δος ημιν σημερον [gnt]
… dayghwamlice hlaf syle … to dayg. [wes]
Matthew 6:12 And forgive us our debts, as we forgive our debtors. [kjv]
Matthew 6:12 And forgive us our debts, as we forgive our debtors. [kjv]
Matthew 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. [kjv]
τοτε ο ιησους ανηχθη εις την ερημον υπο του πνευματος πειρασθηναι υπο του διαβολου [gnt]
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου [gnt]
… ne inducas nos in temptationem … [v]
… führe uns nicht … Versuchung… dem Übel… [lu]
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [kjv]
Matthew 19:30 But many that are first shall be last; and the last shall be first. [kjv]
πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι [gnt]
